Subhash Kak, "Time, space and structure in ancient India." Conference on Sindhu-Sarasvati Valley Civilization: A Reappraisal, Loyola Marymount University, Los Angeles, 21 & 22 February 2009. arXiv:0903.3252
Stella Kramrisch (1946). The Hindu Temple. Motilal Banarsidass. pp. 135, context: 40–43, 110–114, 129–139 with footnotes. ISBN978-81-208-0223-0., Quote: "The [Hindu] temple is the seat and dwelling of God, according to the majority of the [Indian] names" (p. 135); "The temple as Vimana, proportionately measured throughout, is the house and body of God" (p. 133).
George Michell (1977). The Hindu Temple: An Introduction to Its Meaning and Forms. University of Chicago Press. pp. 61–62. ISBN978-0-226-53230-1.; Quote: "The Hindu temple is designed to bring about contact between man and the gods of Hinduism religion" (...) "The architecture of the Hindu temple symbolically represents this quest by setting out to dissolve or decrease the boundaries between man and the divine".
D. Dayalan (1992). Early Temples of Tamilnadu: Their Role in Socio-Economic Life (c. 550-925 CE). Harman. pp. 202–203. ISBN978-81-85151-55-7., Quote: "There were some institutions [Hindu temples] which may be called temple-colleges and strove for the promotion of education in the country. They also acted as great residential institutions and offered facilities for the study and stay of hundreds of students and teachers from far and near. Some of these were triple institutions, a college, a hostel and a hospital knit together. Many of such institutions are found described in the Chola inscriptions. (...) But the earliest known Vedic institution of advanced studies that existed in the Tamil country was the vidyasthana at Bahur near Pondicherry. A copper plate grant issued during the reign of Nripatungavarman (877 CE) records the gift of certain villages as vidya-bhoga for its maintenance."
Several books and journal articles have documented the effect on Hindu temples of Islam's arrival in South Asia and Southeast Asia:
Gaborieau, Marc (1985). "From Al-Beruni to Jinnah: idiom, ritual and ideology of the Hindu-Muslim confrontation in South Asia". Anthropology Today. 1 (3). Royal Anthropological Institute of Great Britain and Ireland: 7–14. doi:10.2307/3033123. JSTOR3033123.
Meister, Michael (1983). "Geometry and Measure in Indian Temple Plans: Rectangular Temples". Artibus Asiae. 44 (4): 266–296. doi:10.2307/3249613. JSTOR3249613.
Sinha, Amita (1998). "Design of Settlements in the Vaastu Shastras". Journal of Cultural Geography. 17 (2): 27–41. doi:10.1080/08873639809478319.
Tillotson, G. H. R. (1997). "Svastika Mansion: A Silpa-Sastra in the 1930s". South Asian Studies. 13 (1): 87–97. doi:10.1080/02666030.1997.9628528.
Rian; et al. (2007). "Fractal geometry as the synthesis of Hindu cosmology in Kandariya Mahadev temple, Khajuraho". Building and Environment. 42 (12): 4093–4107. doi:10.1016/j.buildenv.2007.01.028.
Meister, Michael W. (March 2006). "Mountain Temples and Temple-Mountains: Masrur". Journal of the Society of Architectural Historians. 65 (1): 26–49. doi:10.2307/25068237. JSTOR25068237.
Meister, Michael W. (April–June 1979). "Maṇḍala and Practice in Nāgara Architecture in North India". Journal of the American Oriental Society. 99 (2): 204–219. doi:10.2307/602657. JSTOR602657.
Coomaraswamy, Ananda (1928). "Indian Architectural Terms". Journal of the American Oriental Society. 48: 269. doi:10.2307/593145. JSTOR593145.
Heitzman, James (1987). "Temple Urbanism in Medieval South India". The Journal of Asian Studies. 46 (4). Cambridge University Press: 791–826, see Table 1 on p. 805 for an illustrative tabulated distribution. doi:10.2307/2057102. JSTOR2057102. S2CID154068714.
Kak, S. (2011) Space and order in Prambanan. In M. Gupta (ed.) From Beyond the Eastern Horizon: Essays in honour of Professor Lokesh Chandra. Aditya Prakashan, Delhi. [1]
Several books and journal articles have documented the effect on Hindu temples of Islam's arrival in South Asia and Southeast Asia:
Gaborieau, Marc (1985). "From Al-Beruni to Jinnah: idiom, ritual and ideology of the Hindu-Muslim confrontation in South Asia". Anthropology Today. 1 (3). Royal Anthropological Institute of Great Britain and Ireland: 7–14. doi:10.2307/3033123. JSTOR3033123.
Meister, Michael (1983). "Geometry and Measure in Indian Temple Plans: Rectangular Temples". Artibus Asiae. 44 (4): 266–296. doi:10.2307/3249613. JSTOR3249613.
Stella Kramrisch (1958), Traditions of the Indian Craftsman, The Journal of American Folklore, Vol. 71, No. 281, (Jul. - Sep., 1958), pp. 224-230
Meister, Michael W. (March 2006). "Mountain Temples and Temple-Mountains: Masrur". Journal of the Society of Architectural Historians. 65 (1): 26–49. doi:10.2307/25068237. JSTOR25068237.
Meister, Michael W. (April–June 1979). "Maṇḍala and Practice in Nāgara Architecture in North India". Journal of the American Oriental Society. 99 (2): 204–219. doi:10.2307/602657. JSTOR602657.
Coomaraswamy, Ananda (1928). "Indian Architectural Terms". Journal of the American Oriental Society. 48: 269. doi:10.2307/593145. JSTOR593145.
Heitzman, James (1987). "Temple Urbanism in Medieval South India". The Journal of Asian Studies. 46 (4). Cambridge University Press: 791–826, see Table 1 on p. 805 for an illustrative tabulated distribution. doi:10.2307/2057102. JSTOR2057102. S2CID154068714.
Meister, Michael W. (1981). "Forest and Cave: Temples at Candrabhāgā and Kansuān". Archives of Asian Art. 34. University of Hawai'i Press: 56–73. JSTOR20111117.
Meister, Michael W. (1975–1976). "A Field Report on Temples at Kusuma". Archives of Asian Art. 29. University of Hawai'i Press: 23–46. JSTOR20062576.
Jutta Neubauer, "The stepwells of Gujarat", India International Centre Quarterly, Vol. 26, No. 2 (Summer 1999), pp. 75-80.
Heitzman, James (1987). "Temple Urbanism in Medieval South India". The Journal of Asian Studies. 46 (4). Cambridge University Press: 791–826, see Table 1 on p. 805 for an illustrative tabulated distribution. doi:10.2307/2057102. JSTOR2057102. S2CID154068714.