History of Buddhism (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "History of Buddhism" in English language version.

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  • Apte, D. G. (1950). Universities in ancient India. Raopura, Vadodara: Faculty of Education and Psychology, Maharaja Sayajirao University of Baroda. pp. 44–47 – via Cornell University Library.

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  • Stein, Burton (2010), A History of India, John Wiley & Sons, p. 74, ISBN 978-1-4443-2351-1, In the past it was not uncommon for historians to conflate the vast space thus outlined with the oppressive realm described in the Arthashastra and to posit one of the earliest and certainly one of the largest totalitarian regimes in all of history. Such a picture is no longer considered believable; at present what is taken to be the realm of Ashoka is a discontinuous set of several core regions separated by very large areas occupied by relatively autonomous peoples.
  • Ludden, David (2013), India and South Asia: A Short History, Oneworld Publications, pp. 28–30, ISBN 978-1-78074-108-6
  • Coningham & Young 2015, pp. 451–466. Coningham, Robin; Young, Ruth (2015), The Archaeology of South Asia: From the Indus to Asoka, c.6500 BCE – 200 CE, Cambridge University Press, pp. 451–466, ISBN 978-1-316-41898-7 p. 453.
  • Coningham & Young 2015, p. 453. Coningham, Robin; Young, Ruth (2015), The Archaeology of South Asia: From the Indus to Asoka, c.6500 BCE – 200 CE, Cambridge University Press, pp. 451–466, ISBN 978-1-316-41898-7 p. 453.
  • Dyson, Tim (2018), A Population History of India: From the First Modern People to the Present Day, Oxford University Press, pp. 16–17, ISBN 978-0-19-882905-8, Magadha power came to extend over the main cities and communication routes of the Ganges basin. Then, under Chandragupta Maurya (c.321–297 bce), and subsequently Ashoka his grandson, Pataliputra became the centre of the loose-knit Mauryan 'Empire' which during Ashoka's reign (c.268–232 bce) briefly had a presence throughout the main urban centres and arteries of the subcontinent, except for the extreme south.
  • Asiatic Mythology by J. Hackin pp. 83ff
  • Hirakawa, Akira; Groner, Paul (1993). A History of Indian Buddhism: From Śākyamuni to Early Mahāyāna. Motilal Banarsidass. p. 126. ISBN 978-81-208-0955-0.
  • Buddhist Landscapes in Central India: Sanchi Hill and Archaeologies of Religious and Social Change, C. Third Century BC to Fifth Century AD, Julia Shaw, Left Coast Press, 2013 pp. 88ff
  • Satyendra Nath Naskar (1996). Foreign Impact on Indian Life and Culture (c. 326 B.C. to c. 300 A.D.). Abhinav Publications. p. 69. ISBN 978-81-7017-298-7.
  • Radhakumud Mookerji (1989). "Buddhism". The Gupta Empire. Motilal Banarsidass. p. 133. ISBN 978-81-208-0089-2.[failed verification]
  • Dobbins, James C. (1998). "Envisioning Kamakura Buddhism". In Payne, Richard K. Re-visioning Kamakura Buddhism. Honolulu: University of Hawai'i Press. ISBN 0-8248-2078-9.
  • Kenneth R. Hal (1985). Maritime Trade and State Development in Early Southeast Asia. University of Hawaii Press. p. 63. ISBN 978-0-8248-0843-3.

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  • W., T. (1897). "Review of A Record of the Buddhist Religion, as Practised in India and the Malay Archipelago (A.D. 671–695), I-Tsing". Journal of the Royal Asiatic Society of Great Britain and Ireland: 358–364. JSTOR 25207848

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  • Behrent, Kurt (April 2012). "Gandhara". Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art. Archived from the original on 2018-04-03.

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