Despres 1998, p. 47. Despres, Denise (1998). "Immaculate Flesh and the Social Body: Mary and the Jews". Jewish History. 12: 47. doi:10.1007/BF02335453.
Vincent 1994 Vincent, Nicholas (1994). "Two Papal Letters on the Wearing of the Jewish Badge, 1221 and 1229". Jewish Historical Studies. 34: 209–24. JSTOR29779960.
Vincent 1994, pp. 209–10 Vincent, Nicholas (1994). "Two Papal Letters on the Wearing of the Jewish Badge, 1221 and 1229". Jewish Historical Studies. 34: 209–24. JSTOR29779960.
Rokéah 1988, p. 98. Rokéah, Zefira Entin (1988). "Money and the hangman in late thirteenth century England: Jews, Christians and coinage offences alleged and real (Part I)". Jewish Historical Studies. 31: 83–109. JSTOR29779864.
Rokéah 1988, p. 99. Rokéah, Zefira Entin (1988). "Money and the hangman in late thirteenth century England: Jews, Christians and coinage offences alleged and real (Part I)". Jewish Historical Studies. 31: 83–109. JSTOR29779864.
Rokéah 1988, p. 91-92. Rokéah, Zefira Entin (1988). "Money and the hangman in late thirteenth century England: Jews, Christians and coinage offences alleged and real (Part I)". Jewish Historical Studies. 31: 83–109. JSTOR29779864.
Hillaby 1994, p. 98"As a propaganda coup and exercise in self-presentation it was, in the long term, highly successful in fabricating the image of Edward as the Christian champion thwarting the machinations of the English Jewry. In consequence, more than any of the other child martyrs, it was Little St Hugh who became engraved on the folk memory." —— (1994). "The Ritual-Child-Murder Accusation: Its Dissemination and Harold of Gloucester". Jewish Historical Studies. 34: 69–109. JSTOR29779954.
An Archa, or "chest" was kept by the sheriff in each town with an officially Jewry to record debts held by the Jews of the town. In this way, the Crown could easily assess the wealth and taxability of Jews across the country. They were frequently targeted in pogroms organised, for instance, by Simon de Montfort and his supporters.[90]