History of the socialist movement in the United States (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "History of the socialist movement in the United States" in English language version.

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  • Day, Dorothy. On Pilgrimage - May 1974. Archived October 7, 2012, at the Wayback Machine, "There was no time to answer the one great disagreement which was in their minds--how can you reconcile your Faith in the monolithic, authoritarian Church which seems so far from Jesus who "had no place to lay his head," and who said "sell what you have and give to the poor,"--with your anarchism? Because I have been behind bars in police stations, houses of detention, jails and prison farms, whatsoever they are called, eleven times, and have refused to pay Federal income taxes and have never voted, they accept me as an anarchist. And I in turn, can see Christ in them even though they deny Him, because they are giving themselves to working for a better social order for the wretched of the earth."
  • Day, Dorothy.On Pilgrimage - February 1974 Archived October 6, 2012, at the Wayback Machine, "The blurb on the back of the book Small Is Beautiful lists fellow spokesmen for the ideas expressed, including "Alex Comfort, Paul Goodman and Murray Bookchin. It is the tradition we might call anarchism." We ourselves have never hesitated to use the word."

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  • Muravchik (2006). Addressing the allegation that SDUSUA was a "Trotskyist" organization, Muravchik wrote that in the early 1960s, two future members of SDUSA, Tom Kahn and Paul Feldman

    became devotees of a former Trotskyist named Max Shachtman—a fact that today has taken on a life of its own. Tracing forward in lineage through me and a few other ex-YPSL's [members of the Young Peoples Socialist League] turned neoconservatives, this happenstance has fueled the accusation that neoconservatism itself, and through it the foreign policy of the Bush administration, are somehow rooted in 'Trotskyism.'

    I am more inclined to laugh than to cry over this, but since the myth has traveled so far, let me briefly try once more, as I have done at greater length in the past, to set the record straight.[See "The Neoconservative Cabal," Commentary, September 2003] The alleged connective chain is broken at every link. The falsity of its more recent elements is readily ascertainable by anyone who cares for the truth—namely, that George Bush was never a neoconservative and that most neoconservatives were never YPSL's. The earlier connections are more obscure but no less false. Although Shachtman was one of the elder statesmen who occasionally made stirring speeches to us, no YPSL of my generation was a Shachtmanite. What is more, our mentors, Paul and Tom, had come under Shachtman's sway years after he himself had ceased to be a Trotskyite.

    Muravchik, Joshua (January 2006). "Comrades". Commentary Magazine. Retrieved June 15, 2007.

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  • Jackson, Samuel (January 6, 2012). "The failure of American political speech". The Economist. Retrieved June 15, 2019. Socialism is not 'the government should provide healthcare' or 'the rich should be taxed more' nor any of the other watery social-democratic positions that the American right likes to demonise by calling them 'socialist'—and granted, it is chiefly the right that does so, but the fact that rightists are so rarely confronted and ridiculed for it means that they have successfully muddied the political discourse to the point where an awful lot of Americans have only the flimsiest grasp of what socialism is.
  • "The failure of American political speech". The Economist. ISSN 0013-0613. Retrieved July 10, 2024.

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  • Holloway, David (2002). "Yippies". St. James Encyclopedia of Pop Culture.

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  • Anarchist FAQ - A.3.7 Are there religious anarchists?. Archived November 23, 2010, at the Wayback Machine, "Tolstoy's ideas had a strong influence on Gandhi, who inspired his fellow country people to use non-violent resistance to kick Britain out of India. Moreover, Gandhi's vision of a free India as a federation of peasant communes is similar to Tolstoy's anarchist vision of a free society (although we must stress that Gandhi was not an anarchist). The Catholic Worker Group in the United States was also heavily influenced by Tolstoy (and Proudhon), as was Dorothy Day a staunch Christian pacifist and anarchist who founded it in 1933."

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  • John Patten, "Islands of Anarchy: Simian, Cienfuegos, Refract and their support network" Archived June 4, 2011, at the Wayback Machine: "These groups had their roots in the anarchist resurgence of the nineteen sixties. Young militants finding their way to anarchism, often from the anti-bomb and anti-Vietnam war movements, linked up with an earlier generation of activists, largely outside the ossified structures of 'official' anarchism. Anarchist tactics embraced demonstrations, direct action such as industrial militancy and squatting, protest bombings like those of the First of May Group and Angry Brigade – and a spree of publishing activity."

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  • William Bailie, "Archived copy" (PDF). Archived from the original (PDF) on February 4, 2012. Retrieved June 17, 2013.{{cite web}}: CS1 maint: archived copy as title (link) Josiah Warren: The First American Anarchist — A Sociological Study, Boston: Small, Maynard & Co., 1906, p. 20.

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  • "Why Socialism?" by Albert Einstein at Monthly Review
  • "Within the movements of the sixties there was much more receptivity to anarchism-in-fact than had existed in the movements of the thirties ... But the movements of the sixties were driven by concerns that were more compatible with an expressive style of politics, with hostility to authority in general and state power in particular ... By the late sixties, political protest was intertwined with cultural radicalism based on a critique of all authority and all hierarchies of power. Anarchism circulated within the movement along with other radical ideologies. The influence of anarchism was strongest among radical feminists, in the commune movement, and probably in the Weather Underground and elsewhere in the violent fringe of the anti-war movement." Barbara Epstein, "Anarchism and the Anti-Globalization Movement", Monthly Review, Volume 53, Number 4, September 2001.

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  • "Farrell provides a detailed history of the Catholic Workers and their founders Dorothy Day and Peter Maurin. He explains that their pacifism, anarchism, and commitment to the downtrodden were one of the important models and inspirations for the '60s. As Farrell puts it, "Catholic Workers identified the issues of the sixties before the Sixties began, and they offered models of protest long before the protest decade." James J, Farrell, "The Spirit of the Sixties: The Making of Postwar Radicalism."

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  • Isserman, Maurice (June 19, 2009). "Michael Harrington: Warrior on poverty". The New York Times. Retrieved July 19, 2019.
  • Saxon, Wolfgang (April 1, 1992). "Tom Kahn, leader in labor and rights movements, was 53". The New York Times.
  • Oshinsky, David (July 24, 1988). "It Wasn't Easy Being a Leftist". The New York Times.
  • Leibovich, Mark (January 21, 2007). "The Socialist Senator". The New York Times. Retrieved October 17, 2014. And he has clung to a mantle — socialism — that brings considerable stigma, in large part for its association with authoritarian communist regimes (which Sanders is quick to disavow).
  • Dr. Leopold Kohr, 84; Backed Smaller States, The New York Times obituary, February 28, 1994.
  • Anonymous (December 31, 1972). "Socialist Party now the Social Democrats, U.S.A." New York Times. p. 36. Retrieved February 8, 2010.
  • Wakin, Daniel J., "Quieter Lives for 60's Militants, but Intensity of Beliefs Hasn't Faded", article The New York Times, August 24, 2003. Retrieved June 7, 2008.
  • Mitgang, Herbert (August 2, 1989). "Michael Harrington, Socialist and Author, Is Dead". The New York Times. Retrieved November 5, 2009.
  • Goldberg, Michelle (November 2, 2018). "The Left Gets Triggered". The New York Times. Archived from the original on November 2, 2018. Retrieved November 2, 2018.
  • Stockman, Farah (April 20, 2018). "'Yes, I'm Running as a Socialist.' Why Candidates Are Embracing the Label in 2018". The New York Times. Retrieved April 20, 2018.

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  • Chronology of Political Events, 1954-1992, Part Four 1975-1980. Max Elbaum. Retrieved from Revolution In The Air: Sixties Radicals Turn to Lenin, Mao and Che, March 18, 2010. "1977 August 12–18: Eleventh Congress of the Chinese Communist Party. Mao and the Cultural Revolution are given positive assessments but the Congress officially declares the Cultural Revolution ended. That same month, CPC chair Hua Guofeng and U.S. CP(M-L) chair Mike Klonsky exchange toasts at banquet for CP(M-L) leaders in Beijing; this is effective recognition of the CP(M-L) as the semi-official pro-China party in the U.S."

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  • Remes, Jacob (April 30, 2012). "May Day's radical history". Salon. Retrieved July 19, 2019. "In 1889, French syndicalist Raymond Lavigne proposed to the Second International—the international and internationalist coalition of socialist parties—that May 1 be celebrated internationally the next year to honor the Haymarket Martyrs and demand the eight-hour day, and the year after that the International adopted the day as an international workers' holiday. In countries with strong socialist and communist traditions, May 1 became the primary day to celebrate work, workers and their organizations, often with direct and explicit reference to the martyrs of the Haymarket Massacre. May Day remains an official holiday in countries ranging from Argentina to India to Malaysia to Croatia—and dozens of countries in between."

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  • Benjamin Tucker, Individual Liberty.
  • "Tucker and other individualist anarchists argued in the pages of Liberty that anarchist communism was a misnomer because communism implied state authority and true anarchists were against all forms of authority, even the authority of small groups. To individualist anarchists, communistic anarchism, with its ideals of "to each according to need, from each according to ability," necessarily implied authority over others, because it did not privilege individual liberty as the highest virtue. But for anarchist communists, who saw economic freedom as central, individual liberty without food and shelter seemed impossible. Unlike the individualist tradition, whose ideas had had years of exposure through the English-language anarchist press in America with the publication of The Word from 1872 to 1893 and Liberty from 1881 to 1908, communistic anarchism had not been advocated in any detail.""The Firebrand and the Forging of a New Anarchism: Anarchist Communism and Free Love" by Jessica Moran

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  • Truman, Harry S. (October 10, 1952). "Rear Platform and Other Informal Remarks in New York". Harry S. Truman Presidential Library and Museum. "The directive was drafted by Senator Taft at that famous breakfast in New York City a few weeks ago. Senator Taft left that meeting and told the press what the General stands for. Taft explained that the great issue in this campaign is "creeping socialism." Now that is the patented trademark of the special interest lobbies. Socialism is a scare word they have hurled at every advance the people have made in the last 20 years. Socialism is what they called public power. Socialism is what they called social security. Socialism is what they called farm price supports. Socialism is what they called bank deposit insurance. Socialism is what they called the growth of free and independent labor organizations. Socialism is their name for almost anything that helps all the people. When the Republican candidate inscribes the slogan "Down With Socialism" on the banner of his "great crusade," that is really not what he means at all. What he really means is, "Down with Progress--down with Franklin Roosevelt's New Deal," and "down with Harry Truman's fair Deal." That is what he means." Retrieved February 14, 2020.

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  • Cage self-identified as an anarchist in a 1985 interview: "I'm an anarchist. I don't know whether the adjective is pure and simple, or philosophical, or what, but I don't like government! And I don't like institutions! And I don't have any confidence in even good institutions." John Cage at Seventy: An Interview by Stephen Montague. American Music, Summer 1985. Ubu.com. Accessed May 24, 2007.

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