Holocaust denial (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Holocaust denial" in English language version.

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  • Antisemitic:
    • "Contemporary examples of antisemitism in public life, the media, schools, the workplace, and in the religious sphere could, taking into account the overall context, include ... denying the fact, scope, mechanisms (e.g. gas chambers) or intentionality of the genocide of the Jewish people at the hands of National Socialist Germany and its supporters and accomplices during World War II (the Holocaust)." "Working Definition of Antisemitism" (PDF). Archived from the original (PDF) on January 25, 2011.  (33.8 KB)

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  • Hirvonen, Ilmari; Karisto, Janne (February 13, 2022). "Demarcation without Dogmas". Theoria. 88 (3): 701–720. doi:10.1111/theo.12395. eISSN 1755-2567. hdl:10138/345499. ISSN 0040-5825. S2CID 246834442. On the one hand, there is science denialism, such as climate change scepticism, the anti-vaccination movement, and holocaust denial, which attacks well-established scientific theories and practices. On the other hand, there is the promotion of pseudotheory, the attempt to get doctrines like homoeopathy and intelligent design accepted as sciences even though they have no warrant for such merit (Hansson, 2017). Both types of pseudoscience have harmful effects on health, environment, education, and society...Paradigmatic pseudosciences can also be very different from one another. Think of, say, intelligent design, Holocaust denial, ancient astronaut hypothesis, homoeopathy, the anti-vaccine movement, astrology, or climate change scepticism. Because there are different forms of pseudoscience, one cannot rule out the possibility that different criteria are needed to distinguish them from science.

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  • Heni, Clemens (Fall 2008). "Secondary Anti-Semitism: From Hard-Core to Soft-Core Denial of the Shoah". Jewish Political Studies Review. 20 (3/4). Jerusalem: 73–92. JSTOR 25834800.
  • Wright, Quincy (1946). "The Nuremberg Trial". Annals of the American Academy of Political and Social Science. 246 (1): 72–80. doi:10.1177/000271624624600113. JSTOR 1025134. S2CID 143138559.
  • Whine, Michael (2008). "Expanding Holocaust Denial and Legislation Against It". Jewish Political Studies Review. 20 (1/2): 57–77. ISSN 0792-335X. JSTOR 25834777. Retrieved February 13, 2023. Holocaust deniers, and the media they use, are changing as a consequence of international political developments... New forms of this propaganda encompassed pseudoscientific books and papers; crude denial material, usually published in leaflet form by small neo-Nazi groups; and what can be called political denial, which includes the most recent and increasingly potent source, namely, Islamists as well as Internet and television transmissions within some Muslim states. Many of the pseudoscientific publications available internationally were published under cover of fictitious academic publishing houses. These works included, for example, The Hoax of the Twentieth Century by Arthur Butz, Did Six Million Really Die? by Richard Harwood, and The Leuchter Report. Historians challenged these and rebutted their false theses.
  • Herwig 1987, pp. 22–23 & 26. Herwig, Holger (Fall 1987). "Clio Deceived". International Security. 12 (2): 5–44. doi:10.2307/2538811. JSTOR 2538811.
  • Herwig 1987, pp. 21–23 & 26. Herwig, Holger (Fall 1987). "Clio Deceived". International Security. 12 (2): 5–44. doi:10.2307/2538811. JSTOR 2538811.
  • Yelland, Linda M.; Stone, William F. (1996). "Belief in the Holocaust: Effects of Personality and Propaganda". Political Psychology. 17 (3): 559. doi:10.2307/3791968. JSTOR 3791968.

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  • Hirvonen, Ilmari; Karisto, Janne (February 13, 2022). "Demarcation without Dogmas". Theoria. 88 (3): 701–720. doi:10.1111/theo.12395. eISSN 1755-2567. hdl:10138/345499. ISSN 0040-5825. S2CID 246834442. On the one hand, there is science denialism, such as climate change scepticism, the anti-vaccination movement, and holocaust denial, which attacks well-established scientific theories and practices. On the other hand, there is the promotion of pseudotheory, the attempt to get doctrines like homoeopathy and intelligent design accepted as sciences even though they have no warrant for such merit (Hansson, 2017). Both types of pseudoscience have harmful effects on health, environment, education, and society...Paradigmatic pseudosciences can also be very different from one another. Think of, say, intelligent design, Holocaust denial, ancient astronaut hypothesis, homoeopathy, the anti-vaccine movement, astrology, or climate change scepticism. Because there are different forms of pseudoscience, one cannot rule out the possibility that different criteria are needed to distinguish them from science.

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  • Rossoliński-Liebe, Grzegorz (2012). "Debating, obfuscating and disciplining the Holocaust: Post-Soviet historical discourses on the OUN–UPA and other nationalist movements". East European Jewish Affairs. 42 (3): 199–241. doi:10.1080/13501674.2012.730732. S2CID 154067506. In general, post-Soviet Holocaust denial has differed from Holocaust denial in the style of David Irving or Ernst Zündel. In post-Soviet space, the Holocaust has not usually been denied as such and post-Soviet radical right activists did not question the existence of gas chambers in Auschwitz, or the anti-Jewish politics of Nazi Germany. Instead, nationalist post-Soviet discourses denied some of the national or regional elements of the Holocaust, like, for example, the contribution of different nationalist organizations or armies to it, or very frequently the participation of local populations in pogroms and other forms of anti-Jewish violence.
  • Wright, Quincy (1946). "The Nuremberg Trial". Annals of the American Academy of Political and Social Science. 246 (1): 72–80. doi:10.1177/000271624624600113. JSTOR 1025134. S2CID 143138559.
  • Brittingham, Matthew H. (September 2020). ""The Jews love numbers": Steven L. Anderson, Christian Conspiracists, and the Spiritual Dimensions of Holocaust Denial". Genocide Studies and Prevention. 14 (2): 44–64. doi:10.5038/1911-9933.14.2.1721. eISSN 1911-9933. ISSN 1911-0359. S2CID 225256338. The preacher produced a nearly 40-minute video, "Did the Holocaust Really Happen?," in which he espoused what Deborah Lipstadt has called "hardcore" Holocaust denial, "den[ying] the facts of the Holocaust" in an "outright and forceful fashion." Though his "scientific" evidence for the "Holocaust hoax" or "Holocaust myth," as he often refers to the Holocaust, is mostly a regurgitation of the pseudoscientific arguments made by a more established group of Holocaust deniers, Anderson adds a spiritual dimension to Holocaust denial to make it attractive to Christian viewers.[permanent dead link]
  • Hirvonen, Ilmari; Karisto, Janne (February 13, 2022). "Demarcation without Dogmas". Theoria. 88 (3): 701–720. doi:10.1111/theo.12395. eISSN 1755-2567. hdl:10138/345499. ISSN 0040-5825. S2CID 246834442. On the one hand, there is science denialism, such as climate change scepticism, the anti-vaccination movement, and holocaust denial, which attacks well-established scientific theories and practices. On the other hand, there is the promotion of pseudotheory, the attempt to get doctrines like homoeopathy and intelligent design accepted as sciences even though they have no warrant for such merit (Hansson, 2017). Both types of pseudoscience have harmful effects on health, environment, education, and society...Paradigmatic pseudosciences can also be very different from one another. Think of, say, intelligent design, Holocaust denial, ancient astronaut hypothesis, homoeopathy, the anti-vaccine movement, astrology, or climate change scepticism. Because there are different forms of pseudoscience, one cannot rule out the possibility that different criteria are needed to distinguish them from science.
  • Barnes 2002. Barnes, Ian R. (2002). "I am a Fascist Writer: Maurice Bardèche–Ideologist and Defender of French Fascism". The European Legacy. 7 (2): 195–209. doi:10.1080/10848770220119659. ISSN 1084-8770. S2CID 144988319.
  • Lasson, Kenneth (2007). "Defending Truth: Legal and Psychological Aspects of Holocaust Denial" (PDF). Current Psychology. 26 (3–4): 256. doi:10.1007/s12144-007-9013-7. S2CID 143382566. Retrieved February 7, 2011.

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  • Novella, Steven (July 17, 2009). "Holocaust Denial". New England Skeptical Society. Retrieved February 13, 2023. Those who deny that there ever was a Nazi genocide of Jews during World War II have used a similar style of arguing. Deniers have subjugated science, in this case historical science, to a political agenda, creating a pseudoscience called Holocaust Denial.... Inventing and promoting pseudoscience [the art of using "expert witnesses"]: Leuchter claims that the gas chamber was not really used against human beings.... Error #1: Leuchter estimates that a certain crematorium at Auschwitz could process only 156 bodies. He was apparently unaware of an SS report which confirms that the same building (which he describes) destroyed 4756 bodies in the course of a single 24 hour period. Error #2: He notes that the cyanide residue from one gas chamber wall is less than the residue from a wall inside a known delousing chamber. Leuchter claims that this is the most conclusive evidence that a "gas chamber" could not have been used for killing humans. His argument is based on the assumption that humans require much more cyanide than lice to die – an assumption that, as it happens, is wrong. In fact, lice require about a 50 times higher dose of cyanide gas than humans in order to die.

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  • "Shaping an Awareness of the Holocaust in Israeli and World Public Opinion". Yad Vashem. 2015. Archived from the original on October 23, 2014. Retrieved June 26, 2015. In the annals of public awareness of the Holocaust period, nothing rivals the Eichmann trial as a milestone and turning point, whose impact is evident to this day. The trial introduced the Holocaust into the historical, educational, legal and cultural discourse, not merely in Israel and the Jewish world, but on the consciousness of all peoples of the world. Sixteen years after the end of the Holocaust, it focused attention upon the account of the suffering and torment of the Jewish people, as recounted to the judges. Its powerful, and one could claim, revolutionary, consequences continue right up to the present day.

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