Analysis of information sources in references of the Wikipedia article "Homosexuality and religion" in English language version.
Abandoning sensual misconduct, he abstains from sensual misconduct. He does not get sexually involved with those who are protected by their mothers, their fathers, their brothers, their sisters, their relatives, or their Dhamma; those with husbands, those who entail punishments, or even those crowned with flowers by another man
There are four factors of the third precept (kamesu micchacara): 1.agamaniya vatthu — that which should not be visited (the 20 groups of women). 2. asmim sevana-cittam — the intention to have intercourse with anyone included in the above-mentioned groups. 3. sevanap-payogo — the effort at sexual intercourse. 4. maggena maggappatipatti — sexual contact through that adhivasanam effort.
The Buddha preached that Mount Imose (a metaphor for the love of women) was a place to be avoided, and thus priests of the dharma first entered this way as an outlet for their feelings, since their hearts were, after all, made of neither stone nor wood.
The lay man is told to abstain from sex with "unsuitable partners" defined as girls under age, women betrothed or married and women who have taken vows of religious celibacy. This is clear, sound advice and seems to suggest that sexual misconduct is that which would disrupt existing family or love relationships. This is consonant with the general Buddhist principle that that which causes suffering for oneself or others is unethical behaviour. ("Unskillful behaviour" would be closer to the original.) There is no good reason to assume that homosexual relations which do not violate this principle should be treated differently.
For [Baha'u'llah's] followers, the precepts and counsels found in these teachings represent ... 'the lamps' of God's 'wisdom and loving providence,' and so should be observed .... Baha'u'llah affirms that ... marriage is between a man and a woman ... and that sexual relations are only permissible between a couple who are married to each other.
According to one legend, homosexuality was introduced into Japan in the ninth century by Shingon Buddhist monk, Kukai
Shinto was principally concerned with propitiatory rites and ceremonies; its mythology fostered nationalism through the cult of divine emperors, but it had no special code of morals and seems to have regarded sex as a natural phenomenon to be enjoyed with few inhibitions. Phallic shrines dotted the countryside. Premarital virginity was not rigidly insisted upon, and freeborn boys did not lose status if they had adult lovers. Early law codes penalized incest and bestiality but not homosexual relations. The gods of the Shinto pantheon were themselves highly sexual. In later times, some of them were seen as "guardian deities" of male love.
We know such a disease [homosexuality] is curable.
The Church does not have a position on the causes of any of ... same-gender attraction. Those are scientific questions ....
If you experience same-sex attraction, you may choose to use a sexual orientation label to describe yourself. ... If you decide to ... openly identify as gay, you should be supported.
Today, [LDS] Family Services says it offers the following: 'We assist individuals and families as they respond to same-sex attraction. Our therapists do not provide what is commonly referred to as 'reparative therapy' or 'sexual orientation change efforts'.'
With substantial evidence of serious harms associated with exposure to [sexual orientation and gender identity change efforts (SOGICE)] particularly for minors, 21 states (and multiple cities and counties) have passed bipartisan laws or regulations prohibiting SOGICE. ... Furthermore, compared with LGBTQ youths with no exposure, those exposed to SOGICE showed 1.76 times greater odds of seriously considering suicide, 2.23 times greater odds of having attempted suicide, and 2.54 times greater odds of multiple suicide attempts in the previous year.
They are monitored for behavior that might contravene Baha'i law. Baha'is who ... engage in homosexuality ... in such a way that it comes to the attention of their local community have their 'administrative rights' removed and can no longer attend the Nineteen Day Feast—the main worship ceremony—nor can they vote or hold elective office.
Now the obvious historical question then becomes this: If the early doctrine of sexual misconduct is so simple and elegant, when and why did it get so complex and restrictive – that is, when do we find the transition to "organ/orifice mode"? The answer to the "when" question is simple. We don't find any examples of the more elaborate formulation of sexual misconduct before the third century CE.
They are monitored for behavior that might contravene Baha'i law. Baha'is who ... engage in homosexuality ... in such a way that it comes to the attention of their local community have their 'administrative rights' removed and can no longer attend the Nineteen Day Feast—the main worship ceremony—nor can they vote or hold elective office.
Shinto was principally concerned with propitiatory rites and ceremonies; its mythology fostered nationalism through the cult of divine emperors, but it had no special code of morals and seems to have regarded sex as a natural phenomenon to be enjoyed with few inhibitions. Phallic shrines dotted the countryside. Premarital virginity was not rigidly insisted upon, and freeborn boys did not lose status if they had adult lovers. Early law codes penalized incest and bestiality but not homosexual relations. The gods of the Shinto pantheon were themselves highly sexual. In later times, some of them were seen as "guardian deities" of male love.
There are three levels to the heaven in which Mormons believe, and to make it to the highest level, one must be married. Perhaps the most sacred church ordinance is the temple marriage, a "sealing" between a man and a woman that is believed to be eternal, according to Richley Crapo, a Utah State University professor. There is no place for homosexuality in Mormon marriages, and no place for noncelibate homosexuals in the top level of Mormon heaven, unless that person has repented accordingly in the afterlife.
With substantial evidence of serious harms associated with exposure to [sexual orientation and gender identity change efforts (SOGICE)] particularly for minors, 21 states (and multiple cities and counties) have passed bipartisan laws or regulations prohibiting SOGICE. ... Furthermore, compared with LGBTQ youths with no exposure, those exposed to SOGICE showed 1.76 times greater odds of seriously considering suicide, 2.23 times greater odds of having attempted suicide, and 2.54 times greater odds of multiple suicide attempts in the previous year.
With substantial evidence of serious harms associated with exposure to [sexual orientation and gender identity change efforts (SOGICE)] particularly for minors, 21 states (and multiple cities and counties) have passed bipartisan laws or regulations prohibiting SOGICE. ... Furthermore, compared with LGBTQ youths with no exposure, those exposed to SOGICE showed 1.76 times greater odds of seriously considering suicide, 2.23 times greater odds of having attempted suicide, and 2.54 times greater odds of multiple suicide attempts in the previous year.
[S]uch thoughts and feelings, regardless of their causes, can and should be overcome and sinful behavior should be eliminated. ... Change is possible.
In the Mormon cosmos, as presently understood, there is simply no room for same-sex relationships. For Mormons, the afterlife consists of heterosexual pairs of divinized men and women. Often church leaders have counseled Mormons who experience same-sex attraction that their unwelcome feelings will disappear in the afterlife. ... [T]he very structure of heaven can only accommodate opposite-sex marriages.
The Pali scriptures make no mention of homosexuality being unwise sexual conduct. For monastics, all sexual intercourse is a root downfall. It doesn't specify the gender of one's partner. Vasubandhu, a teacher who came several centuries after the Buddha, discouraged homosexuality. Personally speaking, I think what's most important is the motivation behind how we use our sexuality. In other words, if people use their sexuality unkindly or unwisely, it doesn't matter if it is directed to someone of their own sex or the opposite sex.
[Homosexuality] is curable and forgivable. ... Certainly it can be overcome .... [T]o those who say that this practice ... is incurable, I respond: 'How can you say the door cannot be opened until your knuckles are bloody ...? It can be done.'Quoted on page 31 of "Conservative Christian Identity & Same-Sex Orientation: The Case of Gay Mormons."
Today, [LDS] Family Services says it offers the following: 'We assist individuals and families as they respond to same-sex attraction. Our therapists do not provide what is commonly referred to as 'reparative therapy' or 'sexual orientation change efforts'.'
