Greenstein, Edward L., and David Marcus, (1976). The Akkadian Inscription of Idrimi, in JANES 8, p. 67: "Lines 20-26: People from Aleppo, Mukishe, Ni'i, and Nuhašše were living in Ammiya, and when they realized that I was their lord's son, they gathered to me..."
Greenstein, Edward L., and David Marcus, (1976). "The Akkadian Inscription of Idrimi", in JANES 8, pp. 63, 64 : "As Oppenheim observed, the story of Idrimi is unlike Mesopotamian literature both in content and style...Oppenheim indicated similarities to the biblical narratives concerning the reunion of Joseph with his brothers and the story of David."
von Dassow, Eva, (2022). "Mittani and Its Empire", in Karen Radner, Nadine Moeller, D. T. Potts (eds.), The Oxford History of the Ancient Near East, Volume III: From the Hyksos to the Late Second Millennium BC, Oxford University Press, p. 474: "...On archival and archaeological grounds, Niqmepa's reign may be dated roughly around 1425 BC, and his father Idrimi's roughly around 1450..."
Longman III, Tremper, (1991). Fictional Akkadian Autobiography: A Generic and Comparative Study, Eisenbraums, Winona Lake, Indiana, p. 60: "...discovered by Sir Leonard Woolley in 1939...Although found in the debris of Level IB (ca. 1200 B.C.), the statue was dated by most scholars back to Level IV (ca. 1500 B.C.)..."
Woods, Christopher, (2020). "Self-Representation in Mesopotamia: The Literary Evidence", in Julie Stauder-Porchet, Elizabeth Frood, and Andréas Stauder (eds.), Ancient Egyptian Biographies: Contexts, Forms, Functions, Brown University, Lockwood Press, Atlanta, p. 32.
Longman III, Tremper, (1991). Fictional Akkadian Autobiography: A Generic and Comparative Study, Eisenbraums, Winona Lake, Indiana, p. 60: "Although found in the debris of Level IB (ca. 1200 B.C.), the statue was dated by most scholars back to Level IV (ca. 1500 B.C.)..."
Woods, Christopher, (2020). "Self-Representation in Mesopotamia: The Literary Evidence", in Julie Stauder-Porchet, Elizabeth Frood, and Andréas Stauder (eds.), Ancient Egyptian Biographies: Contexts, Forms, Functions, Brown University, Lockwood Press, Atlanta, p. 32: "The statue was discovered in pieces, suggesting that it had been smashed at the fall of Alalakh and subsequently piously disposed of by some native of Alalakh in a temple annex."
Woods, Christopher, (2020). "Self-Representation in Mesopotamia: The Literary Evidence", in Julie Stauder-Porchet, Elizabeth Frood, and Andréas Stauder (eds.), Ancient Egyptian Biographies: Contexts, Forms, Functions, Brown University, Lockwood Press, Atlanta, p. 32: "As has been remarked elsewhere, the narrative has parallels in the biblical stories of Jacob, Joseph, Moses, Jepthah, David, and Nehemiah, not to mention the Egyptian story of Sinuhe."
Lauinger, Jacob, (2021). "Imperial and Local: Audience and Identity in the Idrimi Inscriptions", in Studia Orientalia Electronica, Vol. 9, No. 2, Finnish Oriental Society, p. 32.: "I focused on a different word in the cheek inscription, mānahtiya [...] Building upon the suggestions of previous scholars, I noted that the use of this word to describe the narrative on Idrimi’s body has the effect of framing that narrative as narû-literature, a modern scholarly designation for a Mesopotamian genre of pseudo-autobiography in which kings leave written accounts of their (mis)fortunes so that future generations can learn from their actions."
Oller 1977. Oller, Gary (1977). "The Autobiography of Idrimi: A New Text Edition with Philological and Historical Commentary" (Document). University of Pennsylvania: UMI Dissertations Publishing. ProQuest302841361.
Oller 1977, pp. 153, 204. Oller, Gary (1977). "The Autobiography of Idrimi: A New Text Edition with Philological and Historical Commentary" (Document). University of Pennsylvania: UMI Dissertations Publishing. ProQuest302841361.
Oller 1977, p. 203. Oller, Gary (1977). "The Autobiography of Idrimi: A New Text Edition with Philological and Historical Commentary" (Document). University of Pennsylvania: UMI Dissertations Publishing. ProQuest302841361.
