Islamic terrorism (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Islamic terrorism" in English language version.

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  • Khadduri, Majid (1955). "5. Doctrine of Jihad" (PDF). War and Peace in the Law of Islam. Baltimore: Johns Hopkins University Press. p. 60. Archived from the original (PDF) on 28 November 2015. Retrieved 26 October 2015. [Unlike the five pillars of Islam, jihad was to be enforced by the state.] ... 'unless the Muslim community is subjected to a sudden attack and therefore all believers, including women and children are under the obligation to fight—[jihad of the sword] is regarded by all jurists, with almost no exception, as a collective obligation of the whole Muslim community,' meaning that 'if the duty is fulfilled by a part of the community it ceases to be obligatory on others'.

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  • Ibrahim, Youssef Michel (11 August 2002). "The Mideast Threat That's Hard to Define". The Washington Post. Archived from the original on 4 September 2014. Retrieved 21 August 2014. ... money that brought Wahabis power throughout the Arab world and financed networks of fundamentalist schools from Sudan to northern Pakistan.

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  • Anthony H. Cordesman (17 October 2017). "Islam and the Patterns in Terrorism and Violent Extremism". Center for Strategic and International Studies. Archived from the original on 16 May 2022. Retrieved 19 May 2022.
  • Cordesman, Anthony H. (31 December 2002). Saudi Arabia Enters The 21st Century: IV. Opposition and Islamic Extremism Final Review (PDF). CSIS. pp. 6–7. Archived from the original (PDF) on 4 March 2016. Retrieved 26 November 2015.
  • Cordesman, Anthony H. (2002). Saudi Arabia Enters The 21st Century: IV. Opposition and Islamic Extremism Final Review (PDF). Center for Strategic and International Studies. pp. 17–18. Archived from the original (PDF) on 4 March 2016. Retrieved 31 October 2015. Many aspects of the Saudi curriculum were not fully modernized after the 1960s. Some Saudi textbooks taught Islamic tolerance while others condemned Jews and Christians. Anti-Christian and anti-Jewish passages remained in grade school textbooks that use rhetoric that were little more than hate literature. The same was true of more sophisticated books issued by the Saudi Ministry of Islamic Practices. Even the English-language Korans available in the hotels in the Kingdom added parenthetical passages condemning Christians and Jews that were not in any English language editions of the Koran outside Saudi Arabia.

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  • Lynch III, Thomas F. (29 December 2008). "Sunni and Shi'a Terrorism Differences that Matter" (PDF). gsmcneal.com. Combating Terrorism Center at West Point. p. 30. Archived (PDF) from the original on 5 March 2016. Retrieved 31 October 2014. Although Sunni‐extremist fervor dissipates the further one travels from the wellsprings of Cairo and Riyadh, Salafist (and very similar Wahhabi) teaching is prominently featured at thousands of worldwide schools funded by fundamentalist Sunni Muslim charities, especially those from Saudi Arabia and across the Arabian Peninsula.

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  • Jahangir, Junaid (18 January 2017). "Freedom Of Speech Does Not Mean Freedom To Hate". HuffPost. Archived from the original on 7 April 2017. Retrieved 6 April 2017. Islamic grand teacher, Javed Ahmad Ghamidi, who is in self-imposed exile due to death threats, has clearly stated that the root cause of Muslim terrorism is religious ideology.

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  • Elizabeth Nash (7 November 2006). "Madrid bombers 'were inspired by bin Laden address'". The Independent. UK. Archived from the original on 6 July 2008. Retrieved 16 February 2010. While the bombers may have been inspired by bin Laden, a two-year investigation into the attacks has found no evidence that al-Qa'ida helped plan, finance or carry out the bombings, or even knew about them in advance. Ten bombs in backpacks and other small bags, such as gym bags, exploded. One bomb did not explode and was defused. The police did controlled explosions on three other bombs.

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  • "Le terrorisme islamiste a fait 236 morts en France en 18 mois". Le Monde (in French). 26 July 2016. Retrieved 27 July 2016. De l'attaque de « Charlie Hebdo » et de l'« Hyper casher » en janvier 2015 à la mort du père Jacques Hamel à Saint-Etienne-de-Rouvray, mardi 26 juillet, ce sont 236 personnes qui ont perdu la vie dans des attentats et attaques terroristes

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  • Schirrmacher, Christine (2020). "Leaving Islam". In Enstedt, Daniel; Larsson, Göran; Mantsinen, Teemu T. (eds.). Handbook of Leaving Religion (PDF). Brill. p. 85. Archived (PDF) from the original on 8 January 2021. Retrieved 6 January 2021.

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  • Doornbos, Caitlin (23 September 2016). "Transcripts of 911 calls reveal Pulse shooter's terrorist motives". Orlando Sentinel. Archived from the original on 26 September 2016. Retrieved 28 September 2016. Mateen referred to a U.S.-led air strike on May 6 that killed Abu Wahib, an ISIS military commander in Iraq, and three other jihadists, according to the Pentagon. 'That's what triggered it, OK?' Mateen said. 'They should have not bombed and killed Abu [Wahib].'

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  • The study was conducted by a French non-governmental organization. Ritchie, Hannah; Hasell, Joe; Appel, Cameron; Roser, Max (28 July 2013). "Terrorism". Our World in Data. Archived from the original on 24 April 2016. Retrieved 31 October 2020.

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  • "Takfiri". Oxford Islamic Studies Online. Archived from the original on 17 January 2013. Retrieved 18 December 2020.

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  • Norton, Richard A.; Kéchichian, Joseph A. (2009). "Terrorism". In Esposito, John L. (ed.). The Oxford Encyclopedia of the Islamic World. Oxford and New York: Oxford University Press. ISBN 978-0-19-530513-5. Archived from the original on 18 November 2022. Retrieved 28 June 2019.(subscription required)
  • Peters, Rudolph; Cook, David (2014). "Jihād". The Oxford Encyclopedia of Islam and Politics. Oxford: Oxford University Press. ISBN 978-0-19-973935-6. Archived from the original on 23 January 2017. Retrieved 21 September 2016.

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  • Commins, David (2009). The Wahhabi Mission and Saudi Arabia (PDF). I.B.Tauris. p. 141. Archived (PDF) from the original on 15 April 2021. Retrieved 23 June 2021. [MB founder Hasan al-Banna] shared with the Wahhabis a strong revulsion against western influences and unwavering confidence that Islam is both the true religion and a sufficient foundation for conducting worldly affairs ... More generally, Banna's [had a] keen desire for Muslim unity to ward off western imperialism led him to espouse an inclusive definition of the community of believers. ... he would urge his followers, 'Let us cooperate in those things on which we can agree and be lenient in those on which we cannot.' ... A salient element in Banna's notion of Islam as a total way of life came from the idea that the Muslim world was backward and the corollary that the state is responsible for guaranteeing decent living conditions for its citizens.

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  • Hoffman, Bruce (1999). "Two: Terrorism Trends and Prospects". Countering the New Terrorism (PDF). Rand Corporation. p. V. Archived (PDF) from the original on 12 August 2019. Retrieved 12 August 2019.

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  • Al-Sibai, Amal (2 March 2018). "To die a Martyr". Saudigazette. Retrieved 1 May 2025.

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  • "Orthodox Islam and Violence 'Linked' Says Top Muslim Scholar". Time. Archived from the original on 2 October 2018. Retrieved 27 December 2017. Western politicians should stop pretending that extremism and terrorism have nothing to do with Islam. There is a clear relationship between fundamentalism, terrorism, and the basic assumptions of Islamic orthodoxy. So long as we lack consensus regarding this matter, we cannot gain victory over fundamentalist violence within Islam. Radical Islamic movements are nothing new. They've appeared again and again throughout our own history in Indonesia. The West must stop ascribing any and all discussion of these issues to "Islamophobia." Or do people want to accuse me—an Islamic scholar—of being an Islamophobe too?

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