Analysis of information sources in references of the Wikipedia article "Jerusalem" in English language version.
The Jewish people are inextricably bound to the city of Jerusalem. No other city has played such a dominant role in the history, politics, culture, religion, national life and consciousness of a people as has Jerusalem in the life of Jewry and Judaism. Since King David established the city as the capital of the Jewish state circa 1000 BCE, it has served as the symbol and most profound expression of the Jewish people's identity as a nation."
[see footnote]
The Night Journey made Jerusalem the third holiest city in Islam
The termination -aim or -ayim used to be taken as the ordinary termination of the dual of nouns, and was explained as signifying the upper and lower cities(see Jerusalem: The Topography, Economics and History from the Earliest Times to A.D. 70, Volume 1, p. 251, at Google Books)
1. Ceramic evidence indicates some occupation of Ophel as early as early as the Chalcolithic period. 2. Remains of a building witness to a permanent settlement on Ophel during the early centuries (ca. 3000–2800 B.C.E.) of the Early Bronze Age
from 4 BCE until 6 CE, when Rome, after exiling Herod Archelaus to Gaul, assumed direct prefectural control of his territories
On 5 December 1948, Prime Minister Ben-Gurion claimed Jerusalem as part of Israel and eight days later the Israeli Knesset declared it the capital of Israel.
ancient jewish cemetery.
The Old City of Jerusalem (760 m) in the central hills
The interesting, if not reliable illustrations of the church on the round maps of Jerusalem show two distinct buildings on Mount Zion: the church of St Mary and the Cenacle (Chapel of the Last Supper) appear as separate buildings.
The general consensus is that the Church of the Holy Sepulchre marks the hill called Golgotha, and that the site of the Crucifixion and the last five Stations of the Cross are located under its large black domes.
East Jerusalem is regarded as occupied Palestinian territory by the international community, but Israel says it is part of its territory.
The available texts of antiquity indicate that the concept was created by one or more personalities among the Jewish spiritual leadership, and that this occurred no later than the 6th century B.C.
What wasn't corrected, though - and what, in retrospect, should have raised much more controversy than it did (it seems to have passed completely unremarked for the last 170-odd years) – was [Aldrich and Symonds's] map's labelling. Because here, newly arcing across the familiar quadrilateral of Jerusalem, are four double labels in bold capitals. At top left Haret En-Nassara and, beneath it, Christian Quarter; at bottom left Haret El-Arman and Armenian Quarter; at bottom centre Haret El-Yehud and Jews' Quarter; and at top right – the big innovation, covering perhaps half the city – Haret El-Muslimin and Mohammedan Quarter, had shown this before. Every map has shown it since. The idea, in 1841, of a Mohammedan (that is, Muslim) quarter of Jerusalem is bizarre. It's like a Catholic quarter of Rome. A Hindu quarter of Delhi. Nobody living there would conceive of the city in such a way. At that time, and for centuries before and decades after, Jerusalem was, if the term means anything at all, a Muslim city. Many people identified in other ways, but large numbers of Jerusalemites were Muslim and they lived all over the city. A Muslim quarter could only have been dreamt up by outsiders, searching for a handle on a place they barely understood, intent on asserting their own legitimacy among a hostile population, seeing what they wanted to see. Its only purpose could be to draw attention to what it excludes.
East Jerusalem under Jordanian rule: 6,000 dunums; West Bank area annexed and incorporated into East Jerusalem by Israel: 67,000
The termination -aim or -ayim used to be taken as the ordinary termination of the dual of nouns, and was explained as signifying the upper and lower cities(see Jerusalem: The Topography, Economics and History from the Earliest Times to A.D. 70, Volume 1, p. 251, at Google Books)
Palestine's claim to Jerusalem is founded on the longtime status of the Palestinian Arabs as the majority population of Palestine. On that basis the Palestinians claim sovereignty over all of Palestine. including Jerusalem, both East and West. The Palestinians claim descent from the Canaanites, the earliest recorded inhabitants of Palestine. Although political control changed hands many times through history, this population, which was Arabized by the Arab conquest of the seventh century A.D., remained into the twentieth century.
As we have noted previously the international legal status of Jerusalem is contested and Israel's designation of it as its capital has not been recognized by the international community. However its claims of sovereign rights to the city are stronger with respect to West Jerusalem than with respect to East Jerusalem.
in the Sixth Crusade, Frederick II ...concluded a treaty with the Saracens in 1229 that placed Jerusalem under Christian control but allowed Muslim and Christian alike freedom of access to the religious shrines of the city. ... Within fifteen years of Frederick's departure from the Holy Land, the Khwarisimian Turks, successors to the Seljuks, rampaged through Syria and Palestine, capturing Jerusalem in 1244. (Jerusalem would not be ruled again by Christians until the British occupied it in December 1917, during World War I).
During the period of Christian control of Jerusalem between 1229 and 1244 ...
(footnote 19): It is perhaps worth noting that the same sultan, al-Malik al-Kamil, was later involved in the negotiations with Emperor Frederick II that briefly reestablished Latin control in Jerusalem between 1229 and 1244.
Later, during the years 1099 through 1187 AD and 1229 through 1244 AD, Christian Crusaders occupied Jerusalem ...
(Introduction by Moshe Ma'oz) ... When the Christian Crusaders occupied Jerusalem (AD 1099–1187, 1229–1244) ...[permanent dead link]
On 5 December 1948, Prime Minister Ben-Gurion claimed Jerusalem as part of Israel and eight days later the Israeli Knesset declared it the capital of Israel.
According to Jordanian government sources, Jordan has spent about a billion dollars since 1954 on al-Aqsa renovations and maintenance.
But it may not have been Aldrich and Symonds. Below the frame of their map, printed in italic script, a single line notes that 'The Writing' had been added by 'the Revd. G. Williams' and 'the Revd. Robert Willis'… Some sources suggest [Williams] arrived before [Michael] Alexander, in 1841. If so, did he meet Aldrich and Symonds? We don't know. But Williams became their champion, defending them when the Haram inaccuracy came up and then publishing their work. The survey the two Royal Engineers did was not intended for commercial release (Aldrich had originally been sent to Syria under 'secret service'), and it was several years before their military plan of Jerusalem came to public attention, published first in 1845 by their senior officer Alderson in plain form, without most of the detail and labelling, and then in full in 1849, in the second edition of Williams's book The Holy City. Did Aldrich and/or Symonds invent the idea of four quarters in Jerusalem? It's possible, but they were military surveyors, not scholars. It seems more likely they spent their very short stay producing a usable street-plan for their superior officers, without necessarily getting wrapped up in details of names and places. The 1845 publication, shorn of street names, quarter labels and other detail, suggests that… Compounding his anachronisms, and perhaps with an urge to reproduce Roman urban design in this new context, Williams writes how two main streets, north-south and east-west, 'divide Jerusalem into four quarters.' Then the crucial line: 'The subdivisions of the streets and quarters are numerous, but unimportant.' Historians will, I hope, be able to delve more deeply into Williams's work, but for me, this is evidence enough. For almost two hundred years, virtually the entire world has accepted the ill-informed, dismissive judgementalism of a jejune Old Etonian missionary as representing enduring fact about the social make-up of Jerusalem. It's shameful… With Britain's increased standing in Palestine after 1840, and the growth of interest in biblical archaeology that was to become an obsession a few decades later, it was vital for the Protestant missionaries to establish boundaries in Jerusalem… Williams spread his ideas around. Ernst Gustav Schultz, who came to Jerusalem in 1842 as Prussian vice-consul, writes in his 1845 book Jerusalem: Eine Vorlesung ('A Lecture'): 'It is with sincere gratitude I must mention that, on my arrival in Jerusalem, Mr Williams ... willingly alerted me to the important information that he [and] another young Anglican clergyman, Mr Rolands, had discovered about the topography of [Jerusalem].' Later come the lines: 'Let us now divide the city into quarters,' and, after mentioning Jews and Christians, 'All the rest of the city is the Mohammedan Quarter.' Included was a map, drawn by Heinrich Kiepert, that labelled the four quarters, mirroring Williams's treatment in The Holy City.
From the earliest extant Muslim texts, it becomes clear that a group of Muslims from the beginning interpreted the 'furthest place of prayer' (al-masjid al-aqṣā) with the city of Jerusalem in general and its Herodian/Solomonic Temple in particular... Eventually, a general consensus formed around the idea that Muhammad's journey did indeed take him to Jerusalem.
Although later commentators would debate whether or not this journey was a physical one or took place at an internal level, it would come to play a crucial role in establishing Muhammad's prophetic credentials. In the first part of this journey, referred to as the isra, he traveled from the Kaba in Mecca to "the farthest mosque" (al-masjid al-aqsa), identified with the Temple Mount in Jerusalem: the al-Aqsa mosque that stands there today eventually took its name from this larger precinct, in which it was constructed.
West Jerusalem: 35%; East Jerusalem under Jordanian rule: 4%; West Bank area annexed and incorporated into East Jerusalem by Israel: 59%
there is a great mass of evidence scattered throughout biblical literature that at some time very soon after the accession of Xerxes to the Persian throne in 485 B.C. Jerusalem was besieged and captured by a coalition of hostile neighboring states, Edom, Moab, Ammon, Tyre, and Philistia. Its walls were torn down, its buildings razed, the Temple itself burned and destroyed, at least in part, and the great mass of the people scattered...
The international community has taken a critical view of both deportations and settlements as being contrary to international law. General Assembly resolutions have condemned the deportations since 1969, and have done so by overwhelming majorities in recent years. Likewise, they have consistently deplored the establishment of settlements, and have done so by overwhelming majorities throughout the period (since the end of 1976) of the rapid expansion in their numbers. The Security Council has also been critical of deportations and settlements; and other bodies have viewed them as an obstacle to peace, and illegal under international law... Although East Jerusalem and the Golan Heights have been brought directly under Israeli law, by acts that amount to annexation, both of these areas continue to be viewed by the international community as occupied, and their status as regards the applicability of international rules is in most respects identical to that of the West Bank and Gaza.
West Jerusalem: 35%; East Jerusalem under Jordanian rule: 4%; West Bank area annexed and incorporated into East Jerusalem by Israel: 59%
there is a great mass of evidence scattered throughout biblical literature that at some time very soon after the accession of Xerxes to the Persian throne in 485 B.C. Jerusalem was besieged and captured by a coalition of hostile neighboring states, Edom, Moab, Ammon, Tyre, and Philistia. Its walls were torn down, its buildings razed, the Temple itself burned and destroyed, at least in part, and the great mass of the people scattered...
The international community has taken a critical view of both deportations and settlements as being contrary to international law. General Assembly resolutions have condemned the deportations since 1969, and have done so by overwhelming majorities in recent years. Likewise, they have consistently deplored the establishment of settlements, and have done so by overwhelming majorities throughout the period (since the end of 1976) of the rapid expansion in their numbers. The Security Council has also been critical of deportations and settlements; and other bodies have viewed them as an obstacle to peace, and illegal under international law... Although East Jerusalem and the Golan Heights have been brought directly under Israeli law, by acts that amount to annexation, both of these areas continue to be viewed by the international community as occupied, and their status as regards the applicability of international rules is in most respects identical to that of the West Bank and Gaza.
This paper is for discussion purposes only. Nothing is agreed until everything is agreed. Palestinian vision for Jerusalem...Pursuant to our vision, East Jerusalem, as defined by its pre-1967 occupation municipal borders, shall be the capital of Palestine, and West Jerusalem shall be the capital of Israel, with each state enjoying full sovereignty over its respective part of the city.
there is a great mass of evidence scattered throughout biblical literature that at some time very soon after the accession of Xerxes to the Persian throne in 485 B.C. Jerusalem was besieged and captured by a coalition of hostile neighboring states, Edom, Moab, Ammon, Tyre, and Philistia. Its walls were torn down, its buildings razed, the Temple itself burned and destroyed, at least in part, and the great mass of the people scattered...
The international community has taken a critical view of both deportations and settlements as being contrary to international law. General Assembly resolutions have condemned the deportations since 1969, and have done so by overwhelming majorities in recent years. Likewise, they have consistently deplored the establishment of settlements, and have done so by overwhelming majorities throughout the period (since the end of 1976) of the rapid expansion in their numbers. The Security Council has also been critical of deportations and settlements; and other bodies have viewed them as an obstacle to peace, and illegal under international law... Although East Jerusalem and the Golan Heights have been brought directly under Israeli law, by acts that amount to annexation, both of these areas continue to be viewed by the international community as occupied, and their status as regards the applicability of international rules is in most respects identical to that of the West Bank and Gaza.
The international community has taken a critical view of both deportations and settlements as being contrary to international law. General Assembly resolutions have condemned the deportations since 1969, and have done so by overwhelming majorities in recent years. Likewise, they have consistently deplored the establishment of settlements, and have done so by overwhelming majorities throughout the period (since the end of 1976) of the rapid expansion in their numbers. The Security Council has also been critical of deportations and settlements; and other bodies have viewed them as an obstacle to peace, and illegal under international law... Although East Jerusalem and the Golan Heights have been brought directly under Israeli law, by acts that amount to annexation, both of these areas continue to be viewed by the international community as occupied, and their status as regards the applicability of international rules is in most respects identical to that of the West Bank and Gaza.
East Jerusalem has been considered, by both the General Assembly and the Security Council, as part of the occupied Palestinian territory.
Recalling its resolutions... concerning measures and actions by Israel designed to change the status of the Israeli-occupied section of Jerusalem,...
The epithet may have originated in the ancient name of Jerusalem–Salem (after the pagan deity of the city), which is etymologically connected in the Semitic languages with the words for peace (shalom in Hebrew, salam in Arabic).
This paper is for discussion purposes only. Nothing is agreed until everything is agreed. Palestinian vision for Jerusalem...Pursuant to our vision, East Jerusalem, as defined by its pre-1967 occupation municipal borders, shall be the capital of Palestine, and West Jerusalem shall be the capital of Israel, with each state enjoying full sovereignty over its respective part of the city.
The Jewish people are inextricably bound to the city of Jerusalem. No other city has played such a dominant role in the history, politics, culture, religion, national life and consciousness of a people as has Jerusalem in the life of Jewry and Judaism. Since King David established the city as the capital of the Jewish state circa 1000 BCE, it has served as the symbol and most profound expression of the Jewish people's identity as a nation."
The available texts of antiquity indicate that the concept was created by one or more personalities among the Jewish spiritual leadership, and that this occurred no later than the 6th century B.C.
Recalling its resolutions... concerning measures and actions by Israel designed to change the status of the Israeli-occupied section of Jerusalem,...
East Jerusalem has been considered, by both the General Assembly and the Security Council, as part of the occupied Palestinian territory.
East Jerusalem is regarded as occupied Palestinian territory by the international community, but Israel says it is part of its territory.
The epithet may have originated in the ancient name of Jerusalem–Salem (after the pagan deity of the city), which is etymologically connected in the Semitic languages with the words for peace (shalom in Hebrew, salam in Arabic).
As we have noted previously the international legal status of Jerusalem is contested and Israel's designation of it as its capital has not been recognized by the international community. However its claims of sovereign rights to the city are stronger with respect to West Jerusalem than with respect to East Jerusalem.
Intensive excavations throughout Jerusalem have shown that the city was indeed systematically destroyed by the Babylonians. The conflagration seems to have been general. When activity on the ridge of the City of David resumed in the Persian period, the-new suburbs on the western hill that had flourished since at least the time of Hezekiah were not reoccupied.
Following the destruction of Jerusalem by the Romans in 70 CE, a new era began in the city's history. The Herodian city was destroyed and a military camp of the Tenth Roman Legion established on part of the ruins. In around 130 CE, the Roman emperor Hadrian founded a new city in place of Herodian Jerusalem next to the military camp. He honored the city with the status of a colony and named it Aelia Capitolina.
in the Sixth Crusade, Frederick II ...concluded a treaty with the Saracens in 1229 that placed Jerusalem under Christian control but allowed Muslim and Christian alike freedom of access to the religious shrines of the city. ... Within fifteen years of Frederick's departure from the Holy Land, the Khwarisimian Turks, successors to the Seljuks, rampaged through Syria and Palestine, capturing Jerusalem in 1244. (Jerusalem would not be ruled again by Christians until the British occupied it in December 1917, during World War I).
During the period of Christian control of Jerusalem between 1229 and 1244 ...
(footnote 19): It is perhaps worth noting that the same sultan, al-Malik al-Kamil, was later involved in the negotiations with Emperor Frederick II that briefly reestablished Latin control in Jerusalem between 1229 and 1244.
Later, during the years 1099 through 1187 AD and 1229 through 1244 AD, Christian Crusaders occupied Jerusalem ...
According to Jordanian government sources, Jordan has spent about a billion dollars since 1954 on al-Aqsa renovations and maintenance.
The international community has taken a critical view of both deportations and settlements as being contrary to international law. General Assembly resolutions have condemned the deportations since 1969, and have done so by overwhelming majorities in recent years. Likewise, they have consistently deplored the establishment of settlements, and have done so by overwhelming majorities throughout the period (since the end of 1976) of the rapid expansion in their numbers. The Security Council has also been critical of deportations and settlements; and other bodies have viewed them as an obstacle to peace, and illegal under international law... Although East Jerusalem and the Golan Heights have been brought directly under Israeli law, by acts that amount to annexation, both of these areas continue to be viewed by the international community as occupied, and their status as regards the applicability of international rules is in most respects identical to that of the West Bank and Gaza.
(Introduction by Moshe Ma'oz) ... When the Christian Crusaders occupied Jerusalem (AD 1099–1187, 1229–1244) ...[permanent dead link]
But it may not have been Aldrich and Symonds. Below the frame of their map, printed in italic script, a single line notes that 'The Writing' had been added by 'the Revd. G. Williams' and 'the Revd. Robert Willis'… Some sources suggest [Williams] arrived before [Michael] Alexander, in 1841. If so, did he meet Aldrich and Symonds? We don't know. But Williams became their champion, defending them when the Haram inaccuracy came up and then publishing their work. The survey the two Royal Engineers did was not intended for commercial release (Aldrich had originally been sent to Syria under 'secret service'), and it was several years before their military plan of Jerusalem came to public attention, published first in 1845 by their senior officer Alderson in plain form, without most of the detail and labelling, and then in full in 1849, in the second edition of Williams's book The Holy City. Did Aldrich and/or Symonds invent the idea of four quarters in Jerusalem? It's possible, but they were military surveyors, not scholars. It seems more likely they spent their very short stay producing a usable street-plan for their superior officers, without necessarily getting wrapped up in details of names and places. The 1845 publication, shorn of street names, quarter labels and other detail, suggests that… Compounding his anachronisms, and perhaps with an urge to reproduce Roman urban design in this new context, Williams writes how two main streets, north-south and east-west, 'divide Jerusalem into four quarters.' Then the crucial line: 'The subdivisions of the streets and quarters are numerous, but unimportant.' Historians will, I hope, be able to delve more deeply into Williams's work, but for me, this is evidence enough. For almost two hundred years, virtually the entire world has accepted the ill-informed, dismissive judgementalism of a jejune Old Etonian missionary as representing enduring fact about the social make-up of Jerusalem. It's shameful… With Britain's increased standing in Palestine after 1840, and the growth of interest in biblical archaeology that was to become an obsession a few decades later, it was vital for the Protestant missionaries to establish boundaries in Jerusalem… Williams spread his ideas around. Ernst Gustav Schultz, who came to Jerusalem in 1842 as Prussian vice-consul, writes in his 1845 book Jerusalem: Eine Vorlesung ('A Lecture'): 'It is with sincere gratitude I must mention that, on my arrival in Jerusalem, Mr Williams ... willingly alerted me to the important information that he [and] another young Anglican clergyman, Mr Rolands, had discovered about the topography of [Jerusalem].' Later come the lines: 'Let us now divide the city into quarters,' and, after mentioning Jews and Christians, 'All the rest of the city is the Mohammedan Quarter.' Included was a map, drawn by Heinrich Kiepert, that labelled the four quarters, mirroring Williams's treatment in The Holy City.
Intensive excavations throughout Jerusalem have shown that the city was indeed systematically destroyed by the Babylonians. The conflagration seems to have been general. When activity on the ridge of the City of David resumed in the Persian period, the-new suburbs on the western hill that had flourished since at least the time of Hezekiah were not reoccupied.
Following the destruction of Jerusalem by the Romans in 70 CE, a new era began in the city's history. The Herodian city was destroyed and a military camp of the Tenth Roman Legion established on part of the ruins. In around 130 CE, the Roman emperor Hadrian founded a new city in place of Herodian Jerusalem next to the military camp. He honored the city with the status of a colony and named it Aelia Capitolina.
The capitulation of the rest of Jerusalem was rapid. Those parts of the lower city already under Roman control were deliberately set on fire. The erection of new towers to break down the walls of the upper city was completed on 7 Elul (in mid-August), and the troops forced their way in. By 8 Elul the whole city was in Roman hands—and in ruins. In recompense for the ferocious fighting they had been required to endure, the soldiers were given free rein to loot and kill, until eventually Titus ordered that the city be razed to the ground, "leaving only the loftiest of the towers, Phasael, Hippicus and Mariamme, and the portion of the wall enclosing the city on the west: the latter as an encampment for the garrison that was to remain, and the towers to indicate to posterity the nature of the city and of the strong defences which had yet yielded to Roman prowess. All the rest of the wall encompassing the city was so completely levelled to the ground as to leave future visitors to the spot no ground for believing that it had ever been inhabited."
Scholarly attention has focused primarily on the texts of Josephus to recapture Jewish opinion in the years after the failure and suppression of the first revolt which ended, excepting the reduction of a few fortresses, with the burning of the temple and razing of Jerusalem.
To the Jews the Temple Mount is the holiest place on Earth, the place where God manifested himself to King David and where two Jewish temples - Solomon's Temple and the Second Temple – were located.
