Josaphat Kuntsevych (English Wikipedia)
Analysis of information sources in references of the Wikipedia article "Josaphat Kuntsevych" in English language version.
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americancatholic.org
- "St. Josaphat". AmericanCatholic.org. Retrieved November 12, 2012.
archive.org
- For example, portions of a 1622 letter from Sapieha to Kuntsevych were published by Slovo. According to Himka, "Slovo was insinuating by publishing this letter that" Kuntsevych was not a martyr but was murdered "as a natural consequence of his own violent actions." The canonization was used to "shape and reinforce" the emotional character about "a key Russophile argument" – that an Eastern Catholic Church was not beneficial to Ruthenians.[35]: 29–31 Krasiński included only an English translation of an extraction from the Sapieha letter.[33]: 192–193 While Alphonse Guépin included a French translation of the entire Sapieha letter and the entire Kuntsevych response to Sapieha.[47]: pièces justificatives Neither letter was included in an abridged Polish translation of Guépin by Walerian Kalinka.[48]
One or more of the preceding sentences incorporates text from this source, which is in the public domain: Bain, R. Nisbet (1908). "The first Romanovs and Wladislaus IV, 1613–1648". Slavonic Europe : a political history of Poland and Russia from 1447 to 1796. Cambridge historical series. Cambridge: Cambridge University Press. pp. 187–210. OCLC 599828337.- Himka, John-Paul (1999). "The canonization of Iosafat Kuntsevych and its reception in Galicia". Religion and nationality in western Ukraine : the Greek Catholic Church and the Ruthenian National Movement in Galicia, 1867-1900. McGill-Queen's studies in the history of religion. Montreal: McGill-Queen's University Press. pp. 28–32. ISBN 978-0-77351812-4.
- Guépin, Alphonse (1897). Un apotre de l'union des Églises au XVIIe siècle : Saint Josaphat et l'Eglise Greco-Slave en Pologne et en Russie (in French). Vol. 1 (2nd ed.). Paris: Librairie religeuse H. Oudin. OCLC 782124182.
books.google.com
- Wilson, Andrew (2011). Belarus : the last European dictatorship. New Haven: Yale University Press. ISBN 9780300134353.
- Subtelny, Orest (2009). Ukraine: a history (4th ed.). Toronto [u.a.]: University of Toronto Press. ISBN 978-1-44269728-7.
- Crummey, Robert O. (2006). "Eastern Orthodoxy in Russia and Ukraine in the age of counter-Reformation". In Angold, Michael (ed.). Eastern Christianity. The Cambridge history of Christianity. Vol. 5. Cambridge: Cambridge University Press. pp. 302–324. doi:10.1017/CHOL9780521811132.014. ISBN 9780521811132 – via Cambridge Histories Online.
- Davies, Norman (1982). God's playground : a history of Poland. Vol. 1. New York: Columbia University Press. pp. 174–175. ISBN 0-231-05350-9.
- Sužiedėlis, Saulius (7 February 2011). "Brest, Union of". Historical dictionary of Lithuania. Historical dictionaries of Europe. Vol. 80 (2nd ed.). Lanham, MD: Scarecrow. ISBN 978-0-8108-4914-3.
- Medlin, William K.; Patrinelis, Christos G. (1971). Renaissance influences and religious reforms in Russia : Western and post-Byzantine impacts on culture and education (16th-17th centuries). Études de philologie et d'histoire. Vol. 18. Genève: Librairie Droz. ISBN 9782600038942.
- One or more of the preceding sentences incorporates text from this source, which is in the public domain: Krasiński, Waleryan (1840). Historical sketch of the rise, progress and decline of the reformation in Poland. Vol. 2. London: J. L. Cox and Sons. OCLC 714971939.
- Himka, John-Paul (1999). "The canonization of Iosafat Kuntsevych and its reception in Galicia". Religion and nationality in western Ukraine : the Greek Catholic Church and the Ruthenian National Movement in Galicia, 1867-1900. McGill-Queen's studies in the history of religion. Montreal: McGill-Queen's University Press. pp. 28–32. ISBN 978-0-77351812-4.
- Plokhy, Serhii (2006). The origins of the Slavic nations : premodern identities in Russia, Ukraine, and Belarus. Cambridge [u.a.]: Cambridge University Press. p. 185. ISBN 978-1-13945892-4.
- Katchanovski, Ivan; Kohut, Zenon E.; et al. (2013). "Historical Dictionary of Ukraine". Historical dictionaries of Europe. Lanham, MD: Scarecrow Press. p. 586. ISBN 978-0-81087847-1.
- Magocsi, Paul R. (2010). A history of Ukraine : the land and its peoples (2nd, rev. and expanded ed.). Toronto ; Buffalo: University of Toronto Press. pp. 204–205. ISBN 978-1-44269879-6.
- Taft, Robert F. (2013). "Perceptions and realities in Orthodox-Catholic relations today : reflections on the past, prospects for the future". In Demacopoulos, George E.; Papanikolaou, Aristotle (eds.). Orthodox constructions of the West. Orthodox Christianity and contemporary thought. New York: Fordham University Press. p. 35. ISBN 978-0-82325192-6.
- Zinkevych, Osyp; Sorokowski, Andrew, eds. (1988). A thousand years of Christianity in Ukraine : an encyclopedic chronology. New York: Smoloskyp Publishers and the National Committee to Commemorate the Millen[n]ium of Christianity in Ukraine. pp. 117–119, 121–122, 124, 130, 135, 148, 157. ISBN 978-0-91483458-8.
- Guépin, Alphonse (1907) [First published 1885]. Kalinka, Walerian (ed.). Żywot świętego Jozafata Kuncewicza męczennika, arcybiskupa Połockiego (in Polish). Lwów: Gubrynowicz i Szmidt. OCLC 892857954.
- Farmer, David H. (2011). "Josaphat". The Oxford Dictionary of Saints (5th ed.). Oxford University Press. ISBN 9780199596607.
catholic-hierarchy.org
- "Archbishop St. Jozafat Kuncewicz, O.S.B.M." Catholic Hierarchy. Retrieved November 12, 2012.
cnewa.org
- "The Catholic Eastern Churches". cnewa.org. New York: Catholic Near East Welfare Association. Archived from the original on 22 June 2011.
It should be mentioned that in the past the Eastern Catholic churches were often referred to as 'Uniate' churches. Since the term is now considered derogatory, it is no longer used.
doi.org
- Crummey, Robert O. (2006). "Eastern Orthodoxy in Russia and Ukraine in the age of counter-Reformation". In Angold, Michael (ed.). Eastern Christianity. The Cambridge history of Christianity. Vol. 5. Cambridge: Cambridge University Press. pp. 302–324. doi:10.1017/CHOL9780521811132.014. ISBN 9780521811132 – via Cambridge Histories Online.
encyclopediaofukraine.com
- "Seliava, Antonii Atanasii". www.encyclopediaofukraine.com.
- "Vilnius". www.encyclopediaofukraine.com.
ewtn.com
- {{efn|The term was used by the Holy See, for example, Pope Benedict XIV in Ex quo primum. Pope Benedict XIV (1756-03-01). Ex quo primum (in Latin). Rome: Luxemburgi. n. 1. hdl:2027/ucm.5317972342.
sive, uti vocant, Unitos.
Translated in "On the Euchologion". ewtn.com. Irondale, AL: Eternal Word Television Network.
handle.net
hdl.handle.net
- {{efn|The term was used by the Holy See, for example, Pope Benedict XIV in Ex quo primum. Pope Benedict XIV (1756-03-01). Ex quo primum (in Latin). Rome: Luxemburgi. n. 1. hdl:2027/ucm.5317972342.
sive, uti vocant, Unitos.
Translated in "On the Euchologion". ewtn.com. Irondale, AL: Eternal Word Television Network. - One or more of the preceding sentences incorporates text from this source, which is in the public domain: Szlupas, John (Apr 1907). "Lithuania and its ancient Calvinistic churches". The Princeton Theological Review. 5 (2). Princeton, NJ: Princeton University Press: 242–280. hdl:2027/wu.89077090520. ISSN 1945-4813.
history.org.ua
resource.history.org.ua
- Sas, P. Ivan (Kunchych) Kuntsevych. Encyclopedia of History of Ukraine.
narod.hr
- "Sveti Jozafat – Tko je bio prvi grkokatolički svetac?" [Saint Josaphat – Who was the first Greek Catholic saint?]. narod.hr (in Croatian). 12 October 2023. Retrieved 13 October 2023.
oca.org
- "The Word 'Uniate' ". oca.org. Syosset, NY: The Orthodox Church in America. Archived from the original on 17 June 2016.
The term commonly refers to those Orthodox Christians who left Orthodoxy and acknowledged the jurisdiction of the Pope of Rome while retaining the rites and practices observed by Orthodoxy. [...] The term 'uniate' is seen as negative by such individuals, who are more commonly referred to as Catholics of the Byzantine Rite, Greek Catholics, Eastern Rite Catholics, Melkite Catholics, or any number of other titles.
odinblago.ru
- Makarīĭ, Metropolitan of Moscow. "Борьба православия с унией при митрополите Велямине Рутском" [The struggle of Orthodoxy with the Unia under Metropolitan Velyamine Rutsky]. История Русской Церкви [History of the Russian Church] (in Russian). Vol. 5.
risu.org.ua
- "Ukrainian Greek Catholic Church". Religious Information Service of Ukraine. Lviv: Institute of Religion and Society of the Ukrainian Catholic University. 2011-08-15. Archived from the original on 2013-03-20.
ugcc.ua
vot.pl
sarmatia-europaea.vot.pl
- Kempa, Tomasz (2010). "Religious relations and the issue of religious tolerance in Poland and Lithuania in the 16th and 17th century" (PDF). Sarmatia Europaea. Wrocław ?: Instytut Historyczny Uniwersytetu Wrocławskiego ?. pp. 31–66. ISSN 2082-5072. Archived (PDF) from the original on 2014-12-02. Retrieved 2014-12-02.
web.archive.org
- Kempa, Tomasz (2010). "Religious relations and the issue of religious tolerance in Poland and Lithuania in the 16th and 17th century" (PDF). Sarmatia Europaea. Wrocław ?: Instytut Historyczny Uniwersytetu Wrocławskiego ?. pp. 31–66. ISSN 2082-5072. Archived (PDF) from the original on 2014-12-02. Retrieved 2014-12-02.
- "Ukrainian Greek Catholic Church". Religious Information Service of Ukraine. Lviv: Institute of Religion and Society of the Ukrainian Catholic University. 2011-08-15. Archived from the original on 2013-03-20.
- "The Word 'Uniate' ". oca.org. Syosset, NY: The Orthodox Church in America. Archived from the original on 17 June 2016.
The term commonly refers to those Orthodox Christians who left Orthodoxy and acknowledged the jurisdiction of the Pope of Rome while retaining the rites and practices observed by Orthodoxy. [...] The term 'uniate' is seen as negative by such individuals, who are more commonly referred to as Catholics of the Byzantine Rite, Greek Catholics, Eastern Rite Catholics, Melkite Catholics, or any number of other titles.
- "The Catholic Eastern Churches". cnewa.org. New York: Catholic Near East Welfare Association. Archived from the original on 22 June 2011.
It should be mentioned that in the past the Eastern Catholic churches were often referred to as 'Uniate' churches. Since the term is now considered derogatory, it is no longer used.
wikipedia.org
fr.wikipedia.org
- For example, portions of a 1622 letter from Sapieha to Kuntsevych were published by Slovo. According to Himka, "Slovo was insinuating by publishing this letter that" Kuntsevych was not a martyr but was murdered "as a natural consequence of his own violent actions." The canonization was used to "shape and reinforce" the emotional character about "a key Russophile argument" – that an Eastern Catholic Church was not beneficial to Ruthenians.[35]: 29–31 Krasiński included only an English translation of an extraction from the Sapieha letter.[33]: 192–193 While Alphonse Guépin included a French translation of the entire Sapieha letter and the entire Kuntsevych response to Sapieha.[47]: pièces justificatives Neither letter was included in an abridged Polish translation of Guépin by Walerian Kalinka.[48]
wiktionary.org
en.wiktionary.org
- {{efn|The term was used by the Holy See, for example, Pope Benedict XIV in Ex quo primum. Pope Benedict XIV (1756-03-01). Ex quo primum (in Latin). Rome: Luxemburgi. n. 1. hdl:2027/ucm.5317972342.
sive, uti vocant, Unitos.
Translated in "On the Euchologion". ewtn.com. Irondale, AL: Eternal Word Television Network.
worldcat.org
search.worldcat.org
- Kempa, Tomasz (2010). "Religious relations and the issue of religious tolerance in Poland and Lithuania in the 16th and 17th century" (PDF). Sarmatia Europaea. Wrocław ?: Instytut Historyczny Uniwersytetu Wrocławskiego ?. pp. 31–66. ISSN 2082-5072. Archived (PDF) from the original on 2014-12-02. Retrieved 2014-12-02.
- One or more of the preceding sentences incorporates text from this source, which is in the public domain: Bain, R. Nisbet (1908). "The first Romanovs and Wladislaus IV, 1613–1648". Slavonic Europe : a political history of Poland and Russia from 1447 to 1796. Cambridge historical series. Cambridge: Cambridge University Press. pp. 187–210. OCLC 599828337.
- One or more of the preceding sentences incorporates text from this source, which is in the public domain: Krasiński, Waleryan (1840). Historical sketch of the rise, progress and decline of the reformation in Poland. Vol. 2. London: J. L. Cox and Sons. OCLC 714971939.
- One or more of the preceding sentences incorporates text from this source, which is in the public domain: Szlupas, John (Apr 1907). "Lithuania and its ancient Calvinistic churches". The Princeton Theological Review. 5 (2). Princeton, NJ: Princeton University Press: 242–280. hdl:2027/wu.89077090520. ISSN 1945-4813.
- Blazejowsky, Dmytro (1990). Hierarchy of the Kyivan Church (861-1990). Sacrum Ucrainae millenium. Vol. 3. Rome. p. 281. OCLC 22834909.
{{cite book}}: CS1 maint: location missing publisher (link) - Guépin, Alphonse (1897). Un apotre de l'union des Églises au XVIIe siècle : Saint Josaphat et l'Eglise Greco-Slave en Pologne et en Russie (in French). Vol. 1 (2nd ed.). Paris: Librairie religeuse H. Oudin. OCLC 782124182.
- Guépin, Alphonse (1907) [First published 1885]. Kalinka, Walerian (ed.). Żywot świętego Jozafata Kuncewicza męczennika, arcybiskupa Połockiego (in Polish). Lwów: Gubrynowicz i Szmidt. OCLC 892857954.