Koreans (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Koreans" in English language version.

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apjjf.org (Global: 8,476th place; English: 5,338th place)

archive.org (Global: 6th place; English: 6th place)

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books.google.com (Global: 3rd place; English: 3rd place)

cambridge.org (Global: 305th place; English: 264th place)

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chosun.com (Global: 342nd place; English: 357th place)

doi.org (Global: 2nd place; English: 2nd place)

economist.com (Global: 254th place; English: 236th place)

ethnologue.com (Global: 339th place; English: 388th place)

  • "Korean". Ethnologue. Retrieved 5 November 2023.
  • Koreans at Ethnologue (17th ed., 2013) Closed access icon
  • "Korean". ethnologue. Archived from the original on 18 September 2008. Retrieved 1 January 2013.

forbes.com (Global: 54th place; English: 48th place)

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handle.net (Global: 102nd place; English: 76th place)

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hankooki.com (Global: 3,484th place; English: 4,517th place)

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japanfocus.org (Global: 9,840th place; English: 6,572nd place)

jst.go.jp (Global: 1,903rd place; English: 2,346th place)

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khan.co.kr (Global: 1,683rd place; English: 2,415th place)

korea.net (Global: 5,956th place; English: 5,331st place)

koreaherald.com (Global: 463rd place; English: 348th place)

koreanamericanstory.org (Global: low place; English: low place)

koreatimes.co.kr (Global: 536th place; English: 386th place)

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migrationpolicy.org (Global: 8,209th place; English: 5,379th place)

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nationalgeographic.com (Global: 344th place; English: 296th place)

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researchgate.net (Global: 120th place; English: 125th place)

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  • Sun, Na; Tao, Le; Wang, Rui; et al. (2023). "The genetic structure and admixture of Manchus and Koreans in northeast China". Annals of Human Biology. 50 (1): 161–171. doi:10.1080/03014460.2023.2182912. PMID 36809229 – via Taylor & Francis Online. Manchus and Koreans have the closest affinity with ancients in the Yellow River (YR) and Yankovsky_IA (ancients from the Iron age far east) as shown in outgroup f3 (Studied population, Ancient, Mbuti). The studied populations share more genetic drift with the ancient Yellow River and West Liao River basins than with Tibetan, Hmong-Mien, Tai-Kadai, and other southern and northeastern populations. However, Manchus and Koreans shared similar amounts of genetic drift with the ancient populations of the Yellow River and West Liao River basins compared to the Han Chinese.

telegraph.co.uk (Global: 30th place; English: 24th place)

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wiktionary.org (Global: 649th place; English: 827th place)

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  • Eugene Y. Park, from the 28:32 mark of the YouTube video to the 29:21 mark of the YouTube video Archived 5 September 2020 at the Wayback Machine, said, "This is an example. Here we see records that gives us a better sense of what inventing tradition was like. Here, a page from an eighteen seventy-three Miryang Pak family genealogy. Here's a man, indicated inside the circle named, Ju (). He had three sons: Eun-gyeong, Hyeon-gyeong, Won-gyeong ( , , ). But the edition that was published a bit later in the nineteen twenty, so we see the same man, Ju, and, under him, we see sons: Eun-gyeong, Hyeon-gyeong, Won-gyeong and, the extra, the fourth son, out of nowhere, Tōkhwa ( ). Actually, this is my family. So, this was commonly done in the modern era, the children, son out of nowhere or claims that we were left out centuries ago, and please include us."

worldbank.org (Global: 231st place; English: 332nd place)

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worldcat.org (Global: 5th place; English: 5th place)

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youtube.com (Global: 9th place; English: 13th place)

  • Eugene Y. Park, from the 7:06 mark of the YouTube video to the 7:38 mark of the YouTube video Archived 5 September 2020 at the Wayback Machine, said, "Secondly, on the one hand, so many Koreans seem to talk, to be able to tell, one, something about his or her Gyeongju Kim ancestors, of a Silla kingdom two-thousand years ago. And yet, such a person is unlikely to be able to tell you something about his or her great-great-grandparents, what they were doing hundred years ago, what their occupations were, where they were living, where their family graves are. In other words, a memory blackout, before the twentieth century."
  • Eugene Y. Park, from the 16:54 mark of the YouTube video to the 18:54 mark of the YouTube video Archived 5 July 2020 at the Wayback Machine, said, "So, from this point on, then, I would like to survey, how the Koreans descended. Koreans, depending on their ancestors' status category, have dealt with genealogy and ancestry consciousness, in the last, differently, in the last two centuries. And, of course, most Koreans are not descendants of aristocrats, but, the, but what happened in the last hundred fifty, hundred to hundred fifty years, is that those Koreans, the vast majority of Koreans have lost memory of their actual history, in the sense where now, any outside observer who might ask a Korean person about ancestry, would be left with the impression that every Korean is now of aristocratic descent. So let me begin with the aristocracy. In the early modern era, the kind of a master narrative, stories that purport to explain a particular surname-ancestral seat combination's history, crystallize, they became set in stone, through inventing tradition. In the seventeenth and eighteenth century, many, all families devise such a stories, to the extent where, now today in Korea, anybody who is interested in tracing his or her ancestry, has to deal with such master narratives, but at the same time it is next to impossible to look beyond master narratives. In other words, in Korea, today, there's little sense of doing the kind of doing the genealogical research that you and I would do in the United States, by looking at Census documents, and other types of documentation, that have been passed down through generations, or, have been maintained by the government."
  • Eugene Y. Park, from the 28:32 mark of the YouTube video to the 29:21 mark of the YouTube video Archived 5 September 2020 at the Wayback Machine, said, "This is an example. Here we see records that gives us a better sense of what inventing tradition was like. Here, a page from an eighteen seventy-three Miryang Pak family genealogy. Here's a man, indicated inside the circle named, Ju (). He had three sons: Eun-gyeong, Hyeon-gyeong, Won-gyeong ( , , ). But the edition that was published a bit later in the nineteen twenty, so we see the same man, Ju, and, under him, we see sons: Eun-gyeong, Hyeon-gyeong, Won-gyeong and, the extra, the fourth son, out of nowhere, Tōkhwa ( ). Actually, this is my family. So, this was commonly done in the modern era, the children, son out of nowhere or claims that we were left out centuries ago, and please include us."
  • Eugene Y. Park, from the 18:55 mark of the YouTube video to the 19:30 mark of the YouTube video Archived 1 September 2020 at the Wayback Machine, said, "And, these master narratives, genealogically connect all descent lines of a same surname and ancestral seat, to a single, common, ancestor. And, this was the pattern that was, that became universal by the nineteenth century. Whereas, genealogies published in the seventeenth century, actually, frankly admit that we do not know how these different lines of the same surname or ancestral seat are related or connected at all. So, all these changes took place only in the last two hundred years or so."
  • Eugene Y. Park, from the 46:17 mark of the YouTube video to the 47:02 mark of the YouTube video Archived 5 September 2020 at the Wayback Machine, said, "At any rate, so, once, so, based on one's surname Kim, let's say, and the ancestral seat, Kimhae, which is the most common ancestral seat among Kim surname Koreans, one can then look up, consult reference books, encyclopedias, go online to, find all these stories about different branches, famous individuals who are Kimhae Kim. But the problem is, of course, before the early modern era, only a small percentage of Koreans had surnames and the ancestral seat to begin with. In other words, the rest of the population had adopted these identities in the last two-three hundred years, so where does one go from there? And, this was definitely my challenge when I was a child."