Analysis of information sources in references of the Wikipedia article "Korçë" in English language version.
Nach einer unansehnlichen ersten Halbzeit ging die Mannschaft aus der albanischen Kulturmetropole Korça nach 51 Minuten mit ihrem ersten Torschuss in Führung.
Οι μαθητές που προέρχονται από την ελληνική μειονότητα φοιτούν σε αλβανικά σχολεία ή σε ελληνόφωνα δημόσια μειονοτικά σχολεία ( εντός των μειονοτικών ζωνών) ή σε ιδιωτικά σχολεία ( Αρσάκειο Τιράνων, «Όμηρος» Κορυτσάς)
Although a Greek minority still lives there, a great number of Greeks accept that this is part of Albanian territory. So, the Albanian appellation could also be used in parallel to the Greek appellation "Kορυτσά" [Koritsa], much more now that the political13, economic and commercial relations between Greece and Albania have improved spectacularly.
{{cite book}}: CS1 maint: location missing publisher (link)Of these, 14,000 were "Greek", the rest Albanian. "Greek" means that they adhered to the Orthodox Church, but they were probably predominantly Vlach, and enjoyed strong links with Romania...Progress was "spurred on by a climate of ethnic rivalry with lethal characteristics". A pioneering effort by one Vekilcharje in about 1850 produced an Albanian alphabet, in which a few small books were printed. It flourished briefly at Korçë, but its creator is believed to have been poisoned by the Greek Patriarch. Subsequent impetus for Albanian language education came from the American and British Protestant missions. In the late 1870s, a Latin-based Albanian alphabet was devised by a Committee of Albanian Patriots based on Constantinople, and was adopted by the British and Foreign Bible Study. In the early 1880s, a rich Vlach emigre named Anastasios Avramidis-Liaktis announced his intention of making over his fortune for the benefit of people of Korçë, and Albanians (presumably the Committee) approached him for funds to open an Albanian school there. The project caused inter-communal tension which led to the donor proposing instead a Greek school with Albanian teaching twice a week. Even this diluted scheme was dropped, as Avramidis-Liaktis learned to act "according to a purely Greek consciousness". Despite this, in 1884 the Albanian Committee set up a boys school. Greek sources represent Albanian efforts to compete in establishing schools as failing because of weaker demand for education and smaller funding, but once more, Greek interference undermined the school: it "struggled in the face of Greek anathemas". It is, however, the first Albanian school to be founded, and the building in Korçë (or a facsimile thereof) is preserved as a museum. It survived till 1902, under teachers Naum and Leonidas Natcha, but they were incarcerated as traitors (to the Ottoman state) at the behest of the Greek clergy, and their school was wrecked and vandalized. An American inspired Protestant school was founded, also at Korçë in 1889, but it struggled in the face of similar pressrues.
According to the French traveller Pouqueville, who visited the city in 1805... 14.000 of whom were Greek and 4.000 Albanian... spoke Greek and Albanian as well.
Among them benefactors Ioanis Bangas (1814–1895) and Anastasios Avramidis Liaktsis have a definite place...", "General Rules for Public Institutions in the town of Koritsa were drawn up and changed for the better the functioning of the educational estamblishments.
... shortly before the collapse of the Ottoman Empire, a second girls' school opened in Koritsa and the number of pupils rose to 2.115.
several months later, Greek schools were reopened as a result of Greek influence
These efforts, however, were far too isolated to have an impact on how local communities socialised and articulated their identities.
Subsequently, the Greeks in the regions of Gyrocaster (Argyrokastro) and Korce (Korytza) revolted and asked Greek troops to intervene
The French experiment briefly with Albanian self-rule, was not a success, and the President of the Republic of Korce, Themistokli Gërmenji, was eventually shot on accusations of being an Austrian spy.
The Albanians in general and Fan Noli in particular at the time of the Paris Peace Conference had promised to recognize the peculiar status of the Greek minority. This pledge was not honoured. Greek schools were allowed, but only in certain areas. Korce and Permet were excluded.
On the 22d they routed the Italian ninth Army at Koritsa (Korçë) and overran their principal forward air base
Greek troops entered southern Albania, capturing Korce and Gjirokaster, centres of the Greek-speaking minority in Albania.
Cap. of the Korce region and district in the SE. Pop. (1991) 67,100. Market town in a cereal-growing area. Industries inc. knitwear, flour-milling, brewing and sugar-refining. It was an important Orthodox and Muslim religious centre. The fifth .
Even before the town itself was built, in 1490, the district of Korytsa belonged the metropolis of Kastoria, which had itself subordinate to the archbishopric of Ohrid. The metropolis of Korytsa was established early in the seventeenth century, incorporating the sees of Kolonia, Debolis, and Selasphoro (Sevdas). The first well- known bishop of Korytsa (1624 and 1628) was Neophytos. In the year 1670 Parthenios, archbishop of Ohrid, a native of Korytsa, elevated his mother town to a metropolitan seat, its occupant bearing the title of bishop of Korytsa, Selapsphoro and Moshopolis
Some landmark churches such as the Saint George Orthodox Cathedral in Korce were razed.
Korça is southern Albania's intellectual centre and a town with a proud cultural heritage.
κέντρου για την προώθηση των σχεδίων των αλβανών εθνικιστών, προκάλεσε την αντίδραση του μητροπολίτη της πόλης καθώς και των μελών της δημογεροντίας που είχαν ελληνική εθνική συνείδηση. ...πάρουν οι σχετικές ενέργειε
La sévérité de cette décision semble indiquer que la France a choisi d'écouter ses alliés venizélistes, entrés en guerre au côté des Alliés le 12 juin 1917, et qui appréciaient peu l'homme fort de Korytza. Néanmoins, tout laisse penser que, sur place, les Français jouent leur propre jeu.
Based on the information he gathered on the spot, possibly from election cataloges, he was able to point out that the Orthodox Christian inhabitants of Korc¸e¨ had almost entirely abstained from voting (about 97 percent). Sederholm also criticized the Albanian government for the way it had formed the electoral districts in an effort to eliminate Christian representation in the newly-formed Parliament, concluding that the Christians were at the mercy of Mohammedan majorities.
...the Albanian authorities, acting fast and without any warning,... Though the reports by locals that reached the League of Nations refuted their assertions
Although a Greek minority still lives there, a great number of Greeks accept that this is part of Albanian territory. So, the Albanian appellation could also be used in parallel to the Greek appellation "Kορυτσά" [Koritsa], much more now that the political13, economic and commercial relations between Greece and Albania have improved spectacularly.
κέντρου για την προώθηση των σχεδίων των αλβανών εθνικιστών, προκάλεσε την αντίδραση του μητροπολίτη της πόλης καθώς και των μελών της δημογεροντίας που είχαν ελληνική εθνική συνείδηση. ...πάρουν οι σχετικές ενέργειε
κέντρου για την προώθηση των σχεδίων των αλβανών εθνικιστών, προκάλεσε την αντίδραση του μητροπολίτη της πόλης καθώς και των μελών της δημογεροντίας που είχαν ελληνική εθνική συνείδηση. ...πάρουν οι σχετικές ενέργειε
Based on the information he gathered on the spot, possibly from election cataloges, he was able to point out that the Orthodox Christian inhabitants of Korc¸e¨ had almost entirely abstained from voting (about 97 percent). Sederholm also criticized the Albanian government for the way it had formed the electoral districts in an effort to eliminate Christian representation in the newly-formed Parliament, concluding that the Christians were at the mercy of Mohammedan majorities.
...the Albanian authorities, acting fast and without any warning,... Though the reports by locals that reached the League of Nations refuted their assertions
These efforts, however, were far too isolated to have an impact on how local communities socialised and articulated their identities.
Οι μαθητές που προέρχονται από την ελληνική μειονότητα φοιτούν σε αλβανικά σχολεία ή σε ελληνόφωνα δημόσια μειονοτικά σχολεία ( εντός των μειονοτικών ζωνών) ή σε ιδιωτικά σχολεία ( Αρσάκειο Τιράνων, «Όμηρος» Κορυτσάς)
La sévérité de cette décision semble indiquer que la France a choisi d'écouter ses alliés venizélistes, entrés en guerre au côté des Alliés le 12 juin 1917, et qui appréciaient peu l'homme fort de Korytza. Néanmoins, tout laisse penser que, sur place, les Français jouent leur propre jeu.
Based on the information he gathered on the spot, possibly from election cataloges, he was able to point out that the Orthodox Christian inhabitants of Korc¸e¨ had almost entirely abstained from voting (about 97 percent). Sederholm also criticized the Albanian government for the way it had formed the electoral districts in an effort to eliminate Christian representation in the newly-formed Parliament, concluding that the Christians were at the mercy of Mohammedan majorities.
...the Albanian authorities, acting fast and without any warning,... Though the reports by locals that reached the League of Nations refuted their assertions
Although a Greek minority still lives there, a great number of Greeks accept that this is part of Albanian territory. So, the Albanian appellation could also be used in parallel to the Greek appellation "Kορυτσά" [Koritsa], much more now that the political13, economic and commercial relations between Greece and Albania have improved spectacularly.