Kushan Empire (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Kushan Empire" in English language version.

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indianculture.gov.in

  • Dani, Ahmad Hasan; Masson, V. M.; Harmatta, J.; Puri, Baij Nath; Etemadi, G. F.; Litvinskiĭ, B. A. (1992–2005). History of civilizations of Central Asia. Paris: UNESCO. pp. 310. ISBN 92-3-102719-0. OCLC 28186754. Contrary to earlier assumptions, which regarded Kujula Kadphises as Buddhist on the basis of this epithet [dharmasthita- "steadfast in the Law"], it is now clear from the wording of a Mathura inscription, in which Huvishka bears the same epithet satyadharmasthita that the kingdom was conferred upon him by Sarva and Scamdavira (Candavira), that is, he was a devotee of Siva.
    The Mathura inscription in question is documented in Lüders 1961, p.138ff

iranicaonline.org

jstor.org

  • Richard Salomon (July–September 1996). "An Inscribed Silver Buddhist Reliquary of the Time of King Kharaosta and Prince Indravarman". Journal of the American Oriental Society. 116 (3): 418–452 [442]. JSTOR 605147.
  • Taagepera, Rein (1979). "Size and Duration of Empires: Growth-Decline Curves, 600 B.C. to 600 A.D.". Social Science History. 3 (3/4): 132. doi:10.2307/1170959. JSTOR 1170959.
  • Pulleyblank 1966, pp. 9–39 Pulleyblank, Edwin G. (1966). "Chinese and Indo-Europeans". The Journal of the Royal Asiatic Society of Great Britain and Ireland. 98 (1/2): 9–39. doi:10.1017/S0035869X00124566. JSTOR 25202896. S2CID 144332029.
  • RUSANOV, D. V. (1994). "The Fortification of Kampir-Tepe: A Reconstruction". Bulletin of the Asia Institute. 8: 155–160. ISSN 0890-4464. JSTOR 24048772.
  • Fleet, J.F. (1908). "The Introduction of the Greek Uncial and Cursive Characters into India". The Journal of the Royal Asiatic Society of Great Britain and Ireland. 1908: 179, note 1. JSTOR 25210545. The reading of the name of the deity on this coin is very much uncertain and disputed (Riom, Riddhi, Rishthi, Rise....)
  • Rowland, Benjamin (1971). "Graeco-Bactrian Art and Gandhāra: Khalchayan and the Gandhāra Bodhisattvas". Archives of Asian Art. 25: 29–35. ISSN 0066-6637. JSTOR 20111029.
  • Rezakhani 2017a, p. 85. Rezakhani, Khodadad (2017a). "East Iran in Late Antiquity". ReOrienting the Sasanians: East Iran in Late Antiquity. Edinburgh University Press. pp. 1–256. ISBN 978-1-4744-0030-5. JSTOR 10.3366/j.ctt1g04zr8. (registration required)

kimbellart.org

kushan.org

loc.gov

lcweb2.loc.gov

metmuseum.org

numismatics.org

orientalnumismaticsociety.org

ox.ac.uk

carc.ox.ac.uk

pitt.edu

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semanticscholar.org

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silkroadfoundation.org

sino-platonic.org

u-tokyo.ac.jp

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uchicago.edu

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  • Dani, Ahmad Hasan; Masson, V. M.; Harmatta, J.; Puri, Baij Nath; Etemadi, G. F.; Litvinskiĭ, B. A. (1992–2005). History of civilizations of Central Asia. Paris: UNESCO. pp. 310. ISBN 92-3-102719-0. OCLC 28186754. Contrary to earlier assumptions, which regarded Kujula Kadphises as Buddhist on the basis of this epithet [dharmasthita- "steadfast in the Law"], it is now clear from the wording of a Mathura inscription, in which Huvishka bears the same epithet satyadharmasthita that the kingdom was conferred upon him by Sarva and Scamdavira (Candavira), that is, he was a devotee of Siva.
    The Mathura inscription in question is documented in Lüders 1961, p.138ff

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