Analysis of information sources in references of the Wikipedia article "Messianic Judaism" in English language version.
Hebrew Christian, Jewish Christian, Jew for Jesus, Messianic Jew, Fulfilled Jew. The name may have changed over the course of time, but all of the names reflect the same phenomenon: one who asserts that s/he is straddling the theological fence between Judaism and Christianity, but in truth is firmly on the Christian side ... we must affirm as did the Israeli Supreme Court in the well-known Brother Daniel case that to adopt Christianity is to have crossed the line out of the Jewish community.
Missionary Impossible, an imaginative video and curriculum guide for teachers, educators, and rabbis to teach Jewish youth how to recognize and respond to "Jews-for-Jesus", "Messianic Jews", and other Christian proselytizers, has been produced by six rabbinic students at Hebrew Union College-Jewish Institute of Religion's Cincinnati School. The students created the video as a tool for teaching why Jewish college and high school youth and Jews in intermarried couples are primary targets of Christian missionaries.
The essential difference between Jews and Christians is that Christians accept Jesus as messiah and personal savior. Jesus is not part of Jewish theology. Amongst Jews, Jesus is not considered a divine being.
What is ALEPH's position on so called messianic Judaism? ALEPH has a policy of respect for other spiritual traditions, but objects to deceptive practices and will not collaborate with denominations which actively target Jews for recruitment. Our position on so-called "Messianic Judaism" is that it is Christianity and its proponents would be more honest to call it that.
Hebrew Christian, Jewish Christian, Jew for Jesus, Messianic Jew, Fulfilled Jew. The name may have changed over the course of time, but all of the names reflect the same phenomenon: one who asserts that s/he is straddling the theological fence between Judaism and Christianity, but in truth is firmly on the Christian side ... we must affirm as did the Israeli Supreme Court in the well-known Brother Daniel case that to adopt Christianity is to have crossed the line out of the Jewish community.
Missionary Impossible, an imaginative video and curriculum guide for teachers, educators, and rabbis to teach Jewish youth how to recognize and respond to "Jews-for-Jesus", "Messianic Jews", and other Christian proselytizers, has been produced by six rabbinic students at Hebrew Union College-Jewish Institute of Religion's Cincinnati School. The students created the video as a tool for teaching why Jewish college and high school youth and Jews in intermarried couples are primary targets of Christian missionaries.
The essential difference between Jews and Christians is that Christians accept Jesus as messiah and personal savior. Jesus is not part of Jewish theology. Amongst Jews, Jesus is not considered a divine being.
What is ALEPH's position on so called messianic Judaism? ALEPH has a policy of respect for other spiritual traditions, but objects to deceptive practices and will not collaborate with denominations which actively target Jews for recruitment. Our position on so-called "Messianic Judaism" is that it is Christianity and its proponents would be more honest to call it that.
"Orthodox Messianic" groups (they go by many names) teach that you must keep the commandments in order to be saved, and not just the commandments in the Scripture, but the traditional rules as coined by Judaism since the Temple was destroyed... essentially, they teach that we must keep Orthodox Judaism, but with the addition of Yeshua. We do NOT teach this in any way, shape, or form. Some of the traditions are right and good, and in keeping with the commandments. Others are not. Only by studying to show ourselves approved of God can we rightly divide the word of truth and discover how God calls us to live.
To study the whole and authoritative Word of God, including the Tanakh (Hebrew Scriptures) and the Brit Chadasha (New Covenant) under the leading of the Holy Spirit
One of the more alarming trends in antisemitic activity in Canada in 1998 was the growing number of incidents involving messianic organizations posing as "synagogues". These missionizing organizations are in fact evangelical Christian proselytizing groups, whose purpose is specifically to target members of the Jewish community for conversion. They fraudulently represent themselves as Jews, and these so-called synagogues are elaborately disguised Christian churches.
Nonetheless, Paul appears always to have preached first in the synagogues to offer his fellow Israelites the first opportunity to hear about their Messiah (cf. Rom 1:16).
The Supreme Court of Israel ruled Wednesday that being a Messianic Jew cannot prevent Israeli citizenship if the Jewish descent is from the person's father's side.
... I will present some foundational truths from the Scriptures, and as you continue to research the matter for yourself, these truths will lead to one inescapable conclusion: It is the Tanakh rather than the Talmud and the rabbinic traditions that must be followed if we are to be totally faithful to the Lord....Which, then, will you follow? The written Word or the traditions of men? When you stand before God, what will you say?
For a Jew, however, any form of shituf is tantamount to idolatry in the fullest sense of the word. There is then no way that a Jew can ever accept Jesus as a deity, mediator or savior (messiah), or even as a prophet, without betraying Judaism.
In a landmark decision today, the Supreme Court of Israel ratified a settlement between twelve Messianic Jewish believers and the State of Israel, which states that being a Messianic Jew does not prevent one from receiving citizenship in Israel under the Law of Return or the Law of Citizenship, if one is a descendent of Jews on one's father's side (and thus not Jewish according to halacha). This Supreme Court decision brought an end to a legal battle that has carried on for two and a half years. The applicants were represented by Yuval Grayevsky and Calev Myers from the offices of Yehuda Raveh & Co., and their legal costs were subsidized by the Jerusalem Institute of Justice. There is a growing trend, today, to use the term Messianic Believers, which solves the objections of Jews and makes the movement more 'accessible' to Gentiles as well, who make up a significant proportion of those who attend Messianic fellowships. This is important because some fellowships under the heading Messianic Judaism, do not actually have any Jews as members and the title does not, therefore, reflect the reality on the ground.
The Torah in our usage never refers to the Talmud but, while we do not consider the Talmud or any other commentary on the Scriptures as the Word of G-d, we believe that the writings of Oral Tradition, such as the Talmud, the Mishnah, and the Midrash Rabbah, also contain further insight into the character of G-d and His dealings with His people.
The Jews have cause to worry because Evangelicals are active on both fronts, promoting support for the State of Israel, and evangelizing the Jews at the same time. While the Israeli government eagerly accepts public support of Evangelicals and courts the leaders of the New Christian Right, many Jews bitterly condemn Christian proselytism and try their best to restrict the activities of missionaries in Israel. "Jews for Jesus" and other Christian Jewish groups in Israel have become especially effective in evangelizing, often with the support of foreign Evangelicals. It is not surprising that Jewish leaders, both in the United States and Israel, react strongly to "Jews for Jesus" and the whole "Messianic Jewish" movement, whose concern is to promote awareness among the Jews as to God's real plans for humanity and the need to accept Jesus as a Savior. In this respect, Gershom Gorenberg lamented the fact that "people who see Israel through the lens of Endtimes prophecy are questionable allies, whose support should be elicited only in the last resort. In the long run, their apocalyptic agenda has no room for Israel as a normal country."
The Jews have cause to worry because Evangelicals are active on both fronts, promoting support for the State of Israel, and evangelizing the Jews at the same time. While the Israeli government eagerly accepts public support of Evangelicals and courts the leaders of the New Christian Right, many Jews bitterly condemn Christian proselytism and try their best to restrict the activities of missionaries in Israel. "Jews for Jesus" and other Christian Jewish groups in Israel have become especially effective in evangelizing, often with the support of foreign Evangelicals. It is not surprising that Jewish leaders, both in the United States and Israel, react strongly to "Jews for Jesus" and the whole "Messianic Jewish" movement, whose concern is to promote awareness among the Jews as to God's real plans for humanity and the need to accept Jesus as a Savior. In this respect, Gershom Gorenberg lamented the fact that "people who see Israel through the lens of Endtimes prophecy are questionable allies, whose support should be elicited only in the last resort. In the long run, their apocalyptic agenda has no room for Israel as a normal country."
I could see nothing more offensive or more poorly calculated than to make this decision," said David Kurzmann, executive director of the Jewish Community Relations Council/AJC, a local Jewish advocacy group in Detroit. "The reaction and the rage in the community right now is very significant.
We aim to influence every realm of society, in this generation and for generations to come, for the glory of Messiah and His Kingdom until He returns to judge the living and the dead.... We believe that the Torah (five books of Moses) is a comprehensive summary of God's foundational laws and ways, as found in both the Tanakh and Apostolic Scriptures. Additionally, the Bible teaches that without holiness no man can see God. We believe in the Doctrine of Sanctification as a definite, yet progressive work of grace, commencing at the time of regeneration and continuing until the consummation of salvation. Therefore we encourage all believers, both Jews and Gentiles, to affirm, embrace, and practice these foundational laws and ways as clarified through the teachings of Messiah Yeshua.... We believe Gentiles who place their faith and trust in Yeshua the Messiah as Lord and Savior, are grafted into Israel through a born again experience. This new birth results in a new identity. This new identity is a child of the God of Abraham, Isaac, and Jacob. As a result, this new child is adopted into the family and ethnos of Israel and becomes a full member and fellow heir of the covenants of promise and blessings made to Israel. The Gentiles who are grafted into Israel do not replace her. Rather, they participate with her as the chosen ones from among the nations who are also called to be a part of His treasured people Israel. In terms of their adoption into the household of God, these newly adopted Gentile children are to be treated as if they were native-born descendants of Jacob. As adopted Gentiles, they shall be accorded all the rights, privileges, and responsibilities of being full members of the commonwealth of Israel and fellow heirs of the covenants of promise made to her. They do not replace Israel but neither are they excluded. Like the mystery of the unity of God, the two groups are one in Messiah and yet distinct.
In rejecting their petition, Supreme Court Justice Menachem Elon cited their belief in Jesus. 'In the last two thousand years of history…the Jewish people have decided that messianic Jews do not belong to the Jewish nation…and have no right to force themselves on it,' he wrote, concluding that 'those who believe in Jesus, are, in fact Christians.'
What does the Hebrew-Christian Alliance signify? is asked by well-wishers and opponents. True, its objects have been clearly stated.... Let me try briefly to state the nature and objects of the Hebrew-Christian Alliance.
Hebrew Christian, Jewish Christian, Jew for Jesus, Messianic Jew, Fulfilled Jew. The name may have changed over the course of time, but all of the names reflect the same phenomenon: one who asserts that s/he is straddling the theological fence between Judaism and Christianity, but in truth is firmly on the Christian side ... we must affirm as did the Israeli Supreme Court in the well-known Brother Daniel case that to adopt Christianity is to have crossed the line out of the Jewish community.
Missionary Impossible, an imaginative video and curriculum guide for teachers, educators, and rabbis to teach Jewish youth how to recognize and respond to "Jews-for-Jesus", "Messianic Jews", and other Christian proselytizers, has been produced by six rabbinic students at Hebrew Union College-Jewish Institute of Religion's Cincinnati School. The students created the video as a tool for teaching why Jewish college and high school youth and Jews in intermarried couples are primary targets of Christian missionaries.
The essential difference between Jews and Christians is that Christians accept Jesus as messiah and personal savior. Jesus is not part of Jewish theology. Amongst Jews, Jesus is not considered a divine being.
What is ALEPH's position on so called messianic Judaism? ALEPH has a policy of respect for other spiritual traditions, but objects to deceptive practices and will not collaborate with denominations which actively target Jews for recruitment. Our position on so-called "Messianic Judaism" is that it is Christianity and its proponents would be more honest to call it that.
As more and more congregations were formed, many within the MJAA had a desire to form a fellowship of Messianic congregations or synagogues under the auspices of the MJAA.…As a result, in the spring of 1986, The International Alliance of Messianic Congregations and Synagogues (IAMCS) was formed.
Many people ask how to convert to Judaism through the Jewish sect of HaDerech, also known as The Way, or Messianic Judaism.
These factors lead many Jewish people to assume that to follow Yeshua is to leave the faith of their fathers and become non-Jewish. The MJAA has worked to combat this misperception for almost a century.
Since then the Supreme Court has ruled that Messianic Jews whose mothers are Jewish can be denied Israeli citizenship. In contrast, those who are Jewish solely through their fathers cannot be denied citizenship. This is based on an interpretation of a 1970 amendment to the Law of Return.
Nonetheless, Paul appears always to have preached first in the synagogues to offer his fellow Israelites the first opportunity to hear about their Messiah (cf. Rom 1:16).
In Messianic Judaism, children are generally regarded as being Jewish with one Jewish parent. Since we are one in Messiah, both Jew and Gentile, there is not sharp division between the two groups. Therefore, if a Gentile has a heart for Israel and God's Torah, as well as being a Believer in Yeshua, and this person marries a Jewish Believer, it is not considered an "intermarriage" in the same way Rabbinic Judaism sees it, since both partners are on the same spiritual plane. Children born from this union are part of God's Chosen, just like the Gentile parent who has been grafted into the vine of Israel through His grace.
The material presented below has been researched to great lengths and is based totally on the Scriptures. I have examined both sides of the subject and can assure you that I have no ax to grind, but have found that the information on the Trinity is without any foundation, nor is it supported by the language of the Scripture. Let me state that I believe in our Heavenly Father and in his Son Y'shua (Jesus) and that the Father sent Y'shua to be a way back to Him and a means for our salvation, but I do not believe the Scripture supports the idea of the Moshiach (Messiah) being G-d of very G-d. When wrong ideas of the Mashiach are espoused they put us on the course of misinterpretations and a misconception of who our Mashiach and his Heavenly Father are. These misconceptions and misinterpretations lead us further away from the truth and ultimately further away from the Father who is the only true G-d.
Many people ask how to convert to Judaism through the Jewish sect of HaDerech, also known as The Way, or Messianic Judaism.
These factors lead many Jewish people to assume that to follow Yeshua is to leave the faith of their fathers and become non-Jewish. The MJAA has worked to combat this misperception for almost a century.
The "Messianic rabbi" who outraged many Jews by invoking the name of Jesus while delivering a prayer in memory of the Pittsburgh synagogue massacre victims was also spurned Tuesday by the organization that ordained him. Loren Jacobs, who was invited onstage by Vice President Mike Pence to speak at a rally in Michigan for a GOP congressional candidate, was defrocked 15 years ago, according to a spokeswoman for the Union of Messianic Jewish Congregations. 'Loren Jacobs was stripped of his rabbinic ordination by the UMJC in 2003, after our judicial board found him guilty of libel,' Monique Brumbach said in an email. Brumbach did not say who Jacobs allegedly libeled, but it appears from his synagogue website he was involved in a theological battle with other leaders of the group, which believes that Jesus is the son of God — a belief that is anathema to the vast majority of the world's Jews. Jacobs seemed to be concerned that the group was insufficiently conservative on doctrinal matters. Meanwhile, mainstream Jewish leaders and experts on the faith said they could not fathom why GOP congressional candidate Lena Epstein, herself a longtime member of a Detroit–area synagogue, invited Jacobs at all to her rally Tuesday because in their eyes he's not even a real Jew, let alone a rabbi. 'We don't even recognize him as a rabbi,' Rabbi Marla Hornsten, past president of the Michigan Board of Rabbis, told NBC News. 'Even to call him a rabbi is offensive.'
Messianic Jews are not entitled to automatic Israeli citizenship, Israel's Supreme Court has ruled, concluding that their belief that Jesus was the Messiah makes them Christians instead of Jews. The ruling, published in Israeli newspapers today, supported Orthodox religious interpretations of the state's 1950 Law of Return. The law forms the basis of Jewish immigration to Israel. The law and its subsequent amendments define a Jew as a person born to a Jewish mother or who converts to Judaism and professes no other faith. Orthodox politicians have long sought a more precise definition, and the court's Christmas Day ruling has resolved one issue. The 100-page decision said that belief in Jesus made one a member of another faith and ineligible for automatic Israeli citizenship, The Jerusalem Post, Hadashot and Yediot Ahronot reported.... "Messianic Jews attempt to reverse the wheels of history by 2,000 years," Justice Elon wrote in a passage quoted by the Israeli newspapers. "But the Jewish people has decided during the 2,000 years of its history" that Messianic Jews "do not belong to the Jewish nation and have no right to force themselves on it. Those who believe in Jesus are, in fact, Christians."
The Christian idea of a trinity contradicts the most basic tenet of Judaism – that G-d is One. Jews have declared their belief in a single unified G-d twice daily ever since the giving of the Torah at Sinai – almost two thousand years before Christianity. The trinity suggests a three part deity: The Father, the Son and the Holy Ghost (Matthew 28:19). In Jewish law, worship of a three-part god is considered idolatry; one of the three cardinal sins for which a person should rather give up his life than transgress. The idea of the trinity is absolutely incompatible with Judaism.
Our approach to halakhic decision-making is based on a recognition of the paramount importance and authority of Scripture (i.e., the Tanakh and the Apostolic Writings) in the development of Halakhah....As Messianic Jews, we affirm the special precedence given to scriptural law in traditional Halakhah, while likewise affirming the scriptural character of the Apostolic Writings (i.e., the New Testament) and the unique ways in which they contribute to halakhic development....In addressing matters of Halakhah, Scripture always has the highest halakhic authority and sanctity. Thus, when traditional Judaism distinguishes between laws that are d'oraita (i.e., ordained by the Tanakh) and those that are d'rabbanan (i.e., established by rabbinic authority), precedence is always given to those that are d'oraita.
Following the consensus of Jewish tradition, we recognize as a Jew anyone who is born of a Jewish mother or who is a convert to Judaism. We also recognize as a Jew anyone who is born of a Jewish father and a non-Jewish mother if that person has undertaken public and formal acts of identification with the Jewish faith and people. In 1947 the Central Conference of American Rabbis (CCAR) of the Reform movement...
The MJRC is a growing community of ordained Messianic Jewish rabbis committed to the exciting concept of a Messianic Judaism which is both faithful to the teachings, example and person of Messiah Yeshua and to deep connection with the larger Jewish community. This connection demands our giving serious attention to Torah as practiced through the march of Jewish history. MJRC Rabbis endeavor to develop standards of Messianic Jewish practice so that our congregations worldwide can grow together as life-giving communities, filled with the Ruach and the joy of Jewish life renewed in Yeshua.
When we begin to study and observe Torah to become like Messiah, there are pitfalls we must avoid. One such pitfall is the study of Mishnah and Talmud (Rabbinic traditional Law). There are many people and congregations that place a great emphasis on rabbinic legal works, such as the Mishnah and the Talmud in search of their Hebrew roots. People are looking to the rabbis for answers on how to keep God's commands, but if one looks into the Mishnah and does what it says, he or she is not a follower of the Messiah. Or, if one looks into the Talmud and does what it says, he or she is not a follower of the Messiah – he or she is a follower of the rabbis because Rabbi Yeshua, the Messiah, is not quoted there.... Rabbinic Judaism is not Messianic Judaism. Rabbinic Judaism is not founded in Messiah. Rabbinic Judaism, for the most part, is founded in the yeast – the teachings of the Pharisees. Yeshua's teachings and the discipleship that He brought His students through was not Rabbinic Judaism. There is a real danger in Rabbinics. There is a real danger in Mishnah and Talmud. No one involved in Rabbinics has ever come out on the other side more righteous than when he or she entered. He or she may look "holier than thou" – but they do not have the life changing experience clearly represented in the lives of the believers of the Messianic communities of the first century.
Hebrew Christian, Jewish Christian, Jew for Jesus, Messianic Jew, Fulfilled Jew. The name may have changed over the course of time, but all of the names reflect the same phenomenon: one who asserts that s/he is straddling the theological fence between Judaism and Christianity, but in truth is firmly on the Christian side ... we must affirm as did the Israeli Supreme Court in the well-known Brother Daniel case that to adopt Christianity is to have crossed the line out of the Jewish community.
Missionary Impossible, an imaginative video and curriculum guide for teachers, educators, and rabbis to teach Jewish youth how to recognize and respond to "Jews-for-Jesus", "Messianic Jews", and other Christian proselytizers, has been produced by six rabbinic students at Hebrew Union College-Jewish Institute of Religion's Cincinnati School. The students created the video as a tool for teaching why Jewish college and high school youth and Jews in intermarried couples are primary targets of Christian missionaries.
The essential difference between Jews and Christians is that Christians accept Jesus as messiah and personal savior. Jesus is not part of Jewish theology. Amongst Jews, Jesus is not considered a divine being.
What is ALEPH's position on so called messianic Judaism? ALEPH has a policy of respect for other spiritual traditions, but objects to deceptive practices and will not collaborate with denominations which actively target Jews for recruitment. Our position on so-called "Messianic Judaism" is that it is Christianity and its proponents would be more honest to call it that.
The Jews have cause to worry because Evangelicals are active on both fronts, promoting support for the State of Israel, and evangelizing the Jews at the same time. While the Israeli government eagerly accepts public support of Evangelicals and courts the leaders of the New Christian Right, many Jews bitterly condemn Christian proselytism and try their best to restrict the activities of missionaries in Israel. "Jews for Jesus" and other Christian Jewish groups in Israel have become especially effective in evangelizing, often with the support of foreign Evangelicals. It is not surprising that Jewish leaders, both in the United States and Israel, react strongly to "Jews for Jesus" and the whole "Messianic Jewish" movement, whose concern is to promote awareness among the Jews as to God's real plans for humanity and the need to accept Jesus as a Savior. In this respect, Gershom Gorenberg lamented the fact that "people who see Israel through the lens of Endtimes prophecy are questionable allies, whose support should be elicited only in the last resort. In the long run, their apocalyptic agenda has no room for Israel as a normal country."
The Jews have cause to worry because Evangelicals are active on both fronts, promoting support for the State of Israel, and evangelizing the Jews at the same time. While the Israeli government eagerly accepts public support of Evangelicals and courts the leaders of the New Christian Right, many Jews bitterly condemn Christian proselytism and try their best to restrict the activities of missionaries in Israel. "Jews for Jesus" and other Christian Jewish groups in Israel have become especially effective in evangelizing, often with the support of foreign Evangelicals. It is not surprising that Jewish leaders, both in the United States and Israel, react strongly to "Jews for Jesus" and the whole "Messianic Jewish" movement, whose concern is to promote awareness among the Jews as to God's real plans for humanity and the need to accept Jesus as a Savior. In this respect, Gershom Gorenberg lamented the fact that "people who see Israel through the lens of Endtimes prophecy are questionable allies, whose support should be elicited only in the last resort. In the long run, their apocalyptic agenda has no room for Israel as a normal country."
There is one God, who has revealed Himself as Father, Son, and Holy Spirit. Every divine action in the world is accomplished by the Father working through the Son and in the power of the Spirit. This God has revealed Himself in creation and in the history of Israel as transmitted in Scripture.…In the fullness of time, the Divine Son became a human being—Yeshua the Messiah, born of a Jewish virgin, a true and perfect Israelite, a fitting representative and one-man embodiment of the entire nation. He lived as a holy tzaddik, fulfilling without blemish the mitzvot of the Torah. He brings to perfection the human expression of the divine image.…Yeshua died as an atonement for the sins of Israel and of the entire world. He was raised bodily from the dead, as the firstfruits of the resurrection promised to Israel as its glorification. He ascended to heaven and was there enthroned at God's right hand as Israel's Messiah, with authority extending to the ends of creation.…Forgiveness of sins, spiritual renewal, union with Messiah, the empowering and sanctifying presence of the indwelling Ruach Ha Kodesh, and the confident hope of eternal life and a glorious resurrection are now available to all, Jews and Gentiles, who put their faith in Yeshua, the Risen Lord, and in obedience to His word are joined to Him and His Body through immersion and sustained in that union through Messiah's remembrance meal. Yeshua is the Mediator between God and all creation, and no one can come to the Father except through Him.…Messiah Yeshua will return to Jerusalem in glory at the end of this age, to rule forever on David's throne. He will effect the restoration of Israel in fullness, raise the dead, save all who belong to Him, judge the wicked not written in the Book of Life who are separated from His presence, and accomplish the final Tikkun Olam in which Israel and the nations will be united under Messiah's rule forever.…The writings of Tanakh and Brit Hadasha are divinely inspired and fully trustworthy (true), a gift given by God to His people, provided to impart life and to form, nurture, and guide them in the ways of truth. They are of supreme and final authority in all matters of faith and practice.
Hebrew Christian, Jewish Christian, Jew for Jesus, Messianic Jew, Fulfilled Jew. The name may have changed over the course of time, but all of the names reflect the same phenomenon: one who asserts that s/he is straddling the theological fence between Judaism and Christianity, but in truth is firmly on the Christian side ... we must affirm as did the Israeli Supreme Court in the well-known Brother Daniel case that to adopt Christianity is to have crossed the line out of the Jewish community.
Missionary Impossible, an imaginative video and curriculum guide for teachers, educators, and rabbis to teach Jewish youth how to recognize and respond to "Jews-for-Jesus", "Messianic Jews", and other Christian proselytizers, has been produced by six rabbinic students at Hebrew Union College-Jewish Institute of Religion's Cincinnati School. The students created the video as a tool for teaching why Jewish college and high school youth and Jews in intermarried couples are primary targets of Christian missionaries.
The essential difference between Jews and Christians is that Christians accept Jesus as messiah and personal savior. Jesus is not part of Jewish theology. Amongst Jews, Jesus is not considered a divine being.
What is ALEPH's position on so called messianic Judaism? ALEPH has a policy of respect for other spiritual traditions, but objects to deceptive practices and will not collaborate with denominations which actively target Jews for recruitment. Our position on so-called "Messianic Judaism" is that it is Christianity and its proponents would be more honest to call it that.
But the man who shared a stage with Pence, Loren Jacobs, preaches Messianic Judaism, a tradition central to Jews for Jesus, a group condemned by Jewish leaders as faux Judaism that seeks to promote Christian evangelism. The major Jewish denominations join the state of Israel in viewing followers of Messianic Judaism as Christian, not Jewish.
Many people ask how to convert to Judaism through the Jewish sect of HaDerech, also known as The Way, or Messianic Judaism.
These factors lead many Jewish people to assume that to follow Yeshua is to leave the faith of their fathers and become non-Jewish. The MJAA has worked to combat this misperception for almost a century.
Hebrew Christian, Jewish Christian, Jew for Jesus, Messianic Jew, Fulfilled Jew. The name may have changed over the course of time, but all of the names reflect the same phenomenon: one who asserts that s/he is straddling the theological fence between Judaism and Christianity, but in truth is firmly on the Christian side ... we must affirm as did the Israeli Supreme Court in the well-known Brother Daniel case that to adopt Christianity is to have crossed the line out of the Jewish community.
Missionary Impossible, an imaginative video and curriculum guide for teachers, educators, and rabbis to teach Jewish youth how to recognize and respond to "Jews-for-Jesus", "Messianic Jews", and other Christian proselytizers, has been produced by six rabbinic students at Hebrew Union College-Jewish Institute of Religion's Cincinnati School. The students created the video as a tool for teaching why Jewish college and high school youth and Jews in intermarried couples are primary targets of Christian missionaries.
The essential difference between Jews and Christians is that Christians accept Jesus as messiah and personal savior. Jesus is not part of Jewish theology. Amongst Jews, Jesus is not considered a divine being.
What is ALEPH's position on so called messianic Judaism? ALEPH has a policy of respect for other spiritual traditions, but objects to deceptive practices and will not collaborate with denominations which actively target Jews for recruitment. Our position on so-called "Messianic Judaism" is that it is Christianity and its proponents would be more honest to call it that.
To convert to the Jewish sect of HaDerech, accepting Yeshua as your King is the first act after one's heart turns toward HaShem and His Torah – as one can not obey a commandment of God if they first do not love God, and we love God by following his Messiah. Without first accepting Yeshua as the King and thus obeying Him, then getting circumcised for the purpose of Jewish conversion only gains you access to the Jewish community. It means nothing when it comes to inheriting a place in the World to Come.... Getting circumcised apart from desiring to be obedient to HaShem, and apart from accepting Yeshua as your King, is nothing but a surgical procedure, or worse, could lead to you believe that Jewish identity grants you a portion in the World to Come – at which point, what good is Messiah Yeshua, the Word of HaShem to you? He would have died for nothing!... As a convert from the nations, part of your obligation in keeping the Covenant, if you are a male, is to get circumcised in fulfillment of the commandment regarding circumcision. Circumcision is not an absolute requirement of being a Covenant member (that is, being made righteous before HaShem, and thus obtaining eternal life), but it is a requirement of obedience to God's commandments, because circumcision is commanded for those who are of the seed of Abraham, whether born into the family, adopted, or converted.... If after reading all of this you understand what circumcision is, and that is an act of obedience, rather than an act of gaining favor before HaShem for the purpose of receiving eternal life, then if you are male believer in Yeshua the Messiah for the redemption from death, the consequence of your sin of rebellion against Him, then pursue circumcision, and thus conversion into Judaism, as an act of obedience to the Messiah.
In rejecting their petition, Supreme Court Justice Menachem Elon cited their belief in Jesus. 'In the last two thousand years of history…the Jewish people have decided that messianic Jews do not belong to the Jewish nation…and have no right to force themselves on it,' he wrote, concluding that 'those who believe in Jesus, are, in fact Christians.'
{{cite news}}: CS1 maint: bot: original URL status unknown (link)As more and more congregations were formed, many within the MJAA had a desire to form a fellowship of Messianic congregations or synagogues under the auspices of the MJAA.…As a result, in the spring of 1986, The International Alliance of Messianic Congregations and Synagogues (IAMCS) was formed.
The material presented below has been researched to great lengths and is based totally on the Scriptures. I have examined both sides of the subject and can assure you that I have no ax to grind, but have found that the information on the Trinity is without any foundation, nor is it supported by the language of the Scripture. Let me state that I believe in our Heavenly Father and in his Son Y'shua (Jesus) and that the Father sent Y'shua to be a way back to Him and a means for our salvation, but I do not believe the Scripture supports the idea of the Moshiach (Messiah) being G-d of very G-d. When wrong ideas of the Mashiach are espoused they put us on the course of misinterpretations and a misconception of who our Mashiach and his Heavenly Father are. These misconceptions and misinterpretations lead us further away from the truth and ultimately further away from the Father who is the only true G-d.
This then is who Yeshua is: He is not just a man, and as a man, he is not from Adam, but from G-d. He is the Word of HaShem, the Memra, the Davar, the Righteous One, he didn't become righteous, he is righteous. He is called G-d's Son, he is the agent of HaShem called HaShem, and he is "HaShem" who we interact with and not die.
Yes I believe in the Spirit of God, the Ruach HaKodesh. Yet, to trinitarians wishing to stop there, I could ask, "Who filled the temple at its dedication? What is the name of the Father and of the Son and of the Spirit?" As we read on, we clearly read that it was the Glory that filled the tabernacle, the temple, etc. So what is the Glory? Where does the Glory fit into the trinitarian model? So then, as a chasid, I simply just agree with scripture and with what scripture says concerning the matter and leave it at that and thank HaShem.
When we begin to study and observe Torah to become like Messiah, there are pitfalls we must avoid. One such pitfall is the study of Mishnah and Talmud (Rabbinic traditional Law). There are many people and congregations that place a great emphasis on rabbinic legal works, such as the Mishnah and the Talmud in search of their Hebrew roots. People are looking to the rabbis for answers on how to keep God's commands, but if one looks into the Mishnah and does what it says, he or she is not a follower of the Messiah. Or, if one looks into the Talmud and does what it says, he or she is not a follower of the Messiah – he or she is a follower of the rabbis because Rabbi Yeshua, the Messiah, is not quoted there.... Rabbinic Judaism is not Messianic Judaism. Rabbinic Judaism is not founded in Messiah. Rabbinic Judaism, for the most part, is founded in the yeast – the teachings of the Pharisees. Yeshua's teachings and the discipleship that He brought His students through was not Rabbinic Judaism. There is a real danger in Rabbinics. There is a real danger in Mishnah and Talmud. No one involved in Rabbinics has ever come out on the other side more righteous than when he or she entered. He or she may look "holier than thou" – but they do not have the life changing experience clearly represented in the lives of the believers of the Messianic communities of the first century.
"Orthodox Messianic" groups (they go by many names) teach that you must keep the commandments in order to be saved, and not just the commandments in the Scripture, but the traditional rules as coined by Judaism since the Temple was destroyed... essentially, they teach that we must keep Orthodox Judaism, but with the addition of Yeshua. We do NOT teach this in any way, shape, or form. Some of the traditions are right and good, and in keeping with the commandments. Others are not. Only by studying to show ourselves approved of God can we rightly divide the word of truth and discover how God calls us to live.
The Torah in our usage never refers to the Talmud but, while we do not consider the Talmud or any other commentary on the Scriptures as the Word of G-d, we believe that the writings of Oral Tradition, such as the Talmud, the Mishnah, and the Midrash Rabbah, also contain further insight into the character of G-d and His dealings with His people.
John Fischer affirms that Yeshua himself supported the traditions of the Pharisees which were very close to what later became rabbinic halacha. Messianic Jews today should not only take note of rabbinic tradition but incorporate it into Messianic Jewish halachah. The biblical pattern for Fischer is that "Yeshua, the Apostles, and the early Messianic Jews all deeply respected the traditions and devoutly observed them, and in so doing, set a useful pattern for us to follow." Citing Fischer, John, "Would Yeshua Support Halacha?" in Kesher: A Journal of Messianic Judaism, Albuquerque, New Mexico: UMJC, 1997, pp. 51–81.
{{cite web}}: CS1 maint: bot: original URL status unknown (link)In Messianic Judaism, children are generally regarded as being Jewish with one Jewish parent. Since we are one in Messiah, both Jew and Gentile, there is not sharp division between the two groups. Therefore, if a Gentile has a heart for Israel and God's Torah, as well as being a Believer in Yeshua, and this person marries a Jewish Believer, it is not considered an "intermarriage" in the same way Rabbinic Judaism sees it, since both partners are on the same spiritual plane. Children born from this union are part of God's Chosen, just like the Gentile parent who has been grafted into the vine of Israel through His grace.
The process of Jewish Conversion is: 1. Repent by keeping the Covenant (Return to the Torah, get circumcised if male, and commit to the Torah). 2. Believe Yeshua is the Messiah, and that he is coming as the King (Obey everything He commands, which is the Torah). 3. Be immersed in the name of Yeshua, witnessed by others (Go through a mikveh in his name).
For a Jew, however, any form of shituf is tantamount to idolatry in the fullest sense of the word. There is then no way that a Jew can ever accept Jesus as a deity, mediator or savior (messiah), or even as a prophet, without betraying Judaism.
One of the more alarming trends in antisemitic activity in Canada in 1998 was the growing number of incidents involving messianic organizations posing as "synagogues". These missionizing organizations are in fact evangelical Christian proselytizing groups, whose purpose is specifically to target members of the Jewish community for conversion. They fraudulently represent themselves as Jews, and these so-called synagogues are elaborately disguised Christian churches.
The Jews have cause to worry because Evangelicals are active on both fronts, promoting support for the State of Israel, and evangelizing the Jews at the same time. While the Israeli government eagerly accepts public support of Evangelicals and courts the leaders of the New Christian Right, many Jews bitterly condemn Christian proselytism and try their best to restrict the activities of missionaries in Israel. "Jews for Jesus" and other Christian Jewish groups in Israel have become especially effective in evangelizing, often with the support of foreign Evangelicals. It is not surprising that Jewish leaders, both in the United States and Israel, react strongly to "Jews for Jesus" and the whole "Messianic Jewish" movement, whose concern is to promote awareness among the Jews as to God's real plans for humanity and the need to accept Jesus as a Savior. In this respect, Gershom Gorenberg lamented the fact that "people who see Israel through the lens of Endtimes prophecy are questionable allies, whose support should be elicited only in the last resort. In the long run, their apocalyptic agenda has no room for Israel as a normal country."
The Jews have cause to worry because Evangelicals are active on both fronts, promoting support for the State of Israel, and evangelizing the Jews at the same time. While the Israeli government eagerly accepts public support of Evangelicals and courts the leaders of the New Christian Right, many Jews bitterly condemn Christian proselytism and try their best to restrict the activities of missionaries in Israel. "Jews for Jesus" and other Christian Jewish groups in Israel have become especially effective in evangelizing, often with the support of foreign Evangelicals. It is not surprising that Jewish leaders, both in the United States and Israel, react strongly to "Jews for Jesus" and the whole "Messianic Jewish" movement, whose concern is to promote awareness among the Jews as to God's real plans for humanity and the need to accept Jesus as a Savior. In this respect, Gershom Gorenberg lamented the fact that "people who see Israel through the lens of Endtimes prophecy are questionable allies, whose support should be elicited only in the last resort. In the long run, their apocalyptic agenda has no room for Israel as a normal country."