Objections to evolution (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Objections to evolution" in English language version.

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  • Livingstone, David N.; Hart, D. G.; Noll, Mark A. (1999-04-08). Evangelicals and Science in Historical Perspective. Oxford University Press. ISBN 9780195353969.
  • Dawkins 2006, pp. 137–138 Dawkins, Richard (2006). The God Delusion. Boston, MA: Houghton Mifflin Company. ISBN 978-0-618-68000-9. LCCN 2006015506. OCLC 68965666.
  • Perry et al. 2014, pp. 634–635: "The most extreme ideological expression of nationalism and imperialism was Social Darwinism. In the popular mind, the concepts of evolution justified the exploitation by the 'superior races' of 'lesser breeds without the law.' This language of race and conflict, of superior and inferior people, had wide currency in the Western nations. Social Darwinists vigorously advocated empires, saying that strong nations—by definition, those that were successful at expanding industry and empire—would survive and others would not. To these elitists, all white peoples were more fit than nonwhites to prevail in the struggle for dominance. Even among Europeans, some nations were deemed more fit than others for the competition. Usually, Social Darwinists thought their own nation the best, an attitude that sparked their competitive enthusiasm. ...In the nineteenth century, in contrast to the seventeenth and eighteenth centuries, Europeans, except for missionaries, rarely adopted the customs or learned the languages of local people. They had little sense that other cultures and other peoples deserved respect. Many Westerners believed that it was their Christian duty to set an example and to educate others. Missionaries were the first to meet and learn about many peoples and the first to develop writing for those without a written language. Christian missionaries were ardently opposed to slavery...." Perry, Marvin; Chase, Myrna; Jacob, Margaret; Jacob, James; Daly, Jonathan W.; Von Laue, Theodore H. (2014). Western Civilization: Ideas, Politics, and Society. Vol. II: Since 1600 (11th ed.). Boston, MA: Cengage Learning. ISBN 978-1-305-09142-9. LCCN 2014943347. OCLC 898154349.
  • Paul, Diane B. in Gregory Radick (5 March 2009). The Cambridge Companion to Darwin. Cambridge University Press. pp. 219–20. ISBN 978-0521711845. Like many foes of Darwinism, past and present, the American populist and creationist William Jennings Bryan thought a straight line ran from Darwin's theory ('a dogma of darkness and death') to beliefs that it is right for the strong to crowd out the weak.
  • Strobel 2004, p. 32: "In my quest to determine if contemporary science points toward or away from God, I knew I had to first examine the claims of evolution in order to conclude once and for all whether Darwinism creates a reasonable foundation for atheism. That's because if the materialism of Darwinian evolution is a fact, then the atheist conclusions I reached as a student might still be valid." Strobel, Lee (2004). The Case for a Creator: A Journalist Investigates Scientific Evidence That Points Toward God. Grand Rapids, MI: Zondervan. ISBN 978-0-310-24144-7. LCCN 2003023566. OCLC 53398125.

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  • "Definition of Evolution". merriam-webster.com. Retrieved 4 January 2017. 2 c (1): a process of continuous change from a lower, simpler, or worse to a higher, more complex, or better state : GROWTH
    (2): a process of gradual and relatively peaceful social, political, and economic advance

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  • Chang, Kenneth (February 21, 2006), "Ask Science", New York Times, retrieved 2016-09-08

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  • Johnston, Ian C. (1999). "Section Three: The Origins of Evolutionary Theory". . . . And Still We Evolve: A Handbook for the Early History of Modern Science (3rd revised ed.). Nanaimo, BC: Liberal Studies Department, Malaspina University-College. Archived from the original on 2016-04-16. Retrieved 2007-07-25.

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