Analysis of information sources in references of the Wikipedia article "Shia–Sunni divide" in English language version.
Within the Muslim community, the percentage of Sunnis is generally thought to be between 85 and 93.5 percent, with the Shia accounting for 6.6 to 15 percent. A common compromise figure ranks Sunnis at 90 percent and Shias at 10 percent.See further citations in the article Islam by country.
one of great ecumenical discourse
Jihad: The Trail of Political Islam.
Jihad: The Trail of Political Islam.
It was Khomeini's direct challenge to Saudi Arabia that galvanized Sunni opposition to the Iranian revolution and the Shia awakening. Khomeini saw the Saudi monarchy as an American lackey, an unpopular and corrupt dictatorship that could be easily overthrown. ... More important, Khomeini underrated the degree and intensity of Sunni religious support for the Saudi regime ... on several occasions used the annual hajj to stage protests with the aim of fomenting trouble in the kingdom as well as spreading revolutionary messages among the faithful from around the world. On one such occasion, in July 1987, things got so out of hand that clashes between Iranian pilgrims and Saudi police left 402 dead.
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ignored (help)The Pew Forum's estimate of the Shia population (10–13%) is in keeping with previous estimates, which generally have been in the range of 10%.
The Shiites – just as an introduction – are about 5 to 10 percent of the Muslim population worldwide, which makes them about 230 million to 390 million people.
The Pew Forum's estimate of the Shia population (10–13%) is in keeping with previous estimates, which generally have been in the range of 10%.
The Shiites – just as an introduction – are about 5 to 10 percent of the Muslim population worldwide, which makes them about 230 million to 390 million people.
according to a famous hadith... 'our sixth imam, Imam Sadeg, says that we have five definitive holy places... The first is Mecca... second is Medina... third belongs to our first imam of Shia, Ali, which is in Najaf. The fourth belongs to our third imam, Hussein, in Kerbala. The last one belongs to the daughter of our seventh imam and sister of our eighth imam, who is called Fatemah, and will be buried in Qom.'
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