Simon Magus (English Wikipedia)
Analysis of information sources in references of the Wikipedia article "Simon Magus" in English language version.
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biblegateway.com
books.google.com
- Eusebius, Bishop of Caesarea (5 May 1894). "The Ecclesiastical History of Eusebius Pamphilus, Bishop of Caesarea, in Palestine". George Bell & Sons – via Google Books.
- Ferreiro, Alberto (5 May 2018). Simon Magus in Patristic, Medieval And Early Modern Traditions. Brill. ISBN 978-9004144958 – via Google Books.
- Haar 2003, p. 306. Haar, Stephen Charles (2003). Simon Magus: The First Gnostic?. Walter de Gruyter. ISBN 978-3-11-017689-6.
- Semoni Sanco Deo. Gruter, vol. 1, p. 95, n. 5.
- Spence, Lewis (1999). The Magic Arts in Celtic Britain. Courier Corporation. p. 36. ISBN 9780486404479.
- Taylor, Benjamin (1995). Into the Open: Reflections on Genius and Modernity. NYU Press. pp. 107 n.1. ISBN 9780814782132.
britannica.com
- "Simon Magus | Samarian magician". Encyclopedia Britannica. Retrieved 2017-02-23.
drew.edu
depts.drew.edu
- Hermann Detering, The Dutch Radical Approach to the Pauline Epistles
- Hermann Detering, The Dutch Radical Approach to the Pauline Epistles
earlychristianwritings.com
- "The Acts of Peter". www.earlychristianwritings.com.
egodeath.com
- See also: F C Baur; A. Hilgenfeld; Hermann Detering, "The Falsified Paul: Early Christianity in the Twilight" - 1995 (translated into English in 2003); and J.R.Porter, The Lost Bible, pg 230.
newadvent.org
- Knight, Kevin (2012). "Simon Magus". newadvent.org. Catholic Encyclopedia. Retrieved 20 August 2016.
it is difficult or rather impossible to extract from them any historical fact the details of which are established with certainty
- "CHURCH FATHERS: Against Heresies, I.23 (St. Irenaeus)". www.newadvent.org.
- "Catholic Encyclopedia: Simon Magus". www.newadvent.org.
- "Catholic Encyclopedia: St. Justin Martyr". www.newadvent.org.
- Hippolytus, Refutation of all Heresies, 6, 19.
- Hippolytus, Refutation of all Heresies, 6, 15.
theguardian.com
- Power, Chris (2 August 2012). "A brief survey of the short story part 42: Danilo Kiš". The Guardian. Retrieved 16 December 2013.
wikisource.org
en.wikisource.org
- Constitutions of the Holy Apostles, vi. § 4, 16.
- One or more of the preceding sentences incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Simon Magus". Encyclopædia Britannica. Vol. 25 (11th ed.). Cambridge University Press. pp. 126–130.
One or more of the preceding sentences incorporates text from a publication now in the public domain: Salmon, George (1911). "Simon Magus". In Wace, Henry; Piercy, William C. (eds.). Dictionary of Christian Biography and Literature to the End of the Sixth Century (3rd ed.). London: John Murray.- Cyril of Jerusalem, Catechetical Lectures, vi. 15.
- Acts of the Holy Apostles Peter and Paul.
- Clementine Homilies, ii. 23.
- Clementine Recognitions, ii. 11.
- Cf. Plotinus, Ennead II, 9, 10: "They first maintain that the Soul and a certain 'Wisdom' [Sophia] declined and entered this lower sphere ... Yet in the same breath, that very Soul which was the occasion of descent to the others is declared not to have descended. 'It knew no decline,' but merely illuminated the darkness in such a way that an image of it was formed upon the Matter. Then, they shape an image of that image somewhere below — through the medium of Matter or of Materiality ... and so they bring into being what they call the Creator or Demiurge, then this lower is severed from his Mother [Sophia] and becomes the author of the Cosmos down to the latest of the succession of images constituting it." MacKenna trans., p. 230.
- Clementine Homilies, xvii. 5; 14.
- Clementine Homilies, ii. 14.
- Clementine Homilies, iii. 10; 38.
- E.g. Clementine Homilies, iii. 3; 9; 59.
wiktionary.org
en.wiktionary.org
- "Geburah, or Dynamis, was an appellative or metonym of "The Divine Glory" among the apocalypticists, and with this very meaning entered the Gospels in the famous passage: 'You shall see the Son of Man seated at the right hand of the Dynamis [Matthew 26:64; Mark 14:62].' Although in rabbinic sources of the first and second centuries the name Dynamis was widely used as a synonym for God Himself, the esoteric use continued in the circles of the Merkabah mystics. ... This term must have had wide usage, since according to the Acts of the Apostles 8:10 even the Samaritan Simon Magus claimed to be the Great Dynamis: ἡ δύναμις τοῦ θεοῦ ἡ καλουμένη μεγάλη." Scholem, p. 67.