Overzee, Anne Hunt (1992). The body divine: the symbol of the body in the works of Teilhard de Chardin and Rāmānuja. Issue 2 of Cambridge studies in religious traditions. Cambridge University Press. ISBN0-521-38516-4, ISBN978-0-521-38516-9. Source: [2] (accessed: Monday April 5, 2010), p.74
orientalia.org
Robinson, Richard H. (1957). Some Logical Aspects of Nagarjuna's System. Philosophy East & West. Volume 6, no. 4 (October 1957). University of Hawaii Press. Source: "ORIENTALIA - the Logic of Nagarjuna". Archived from the original on 2004-11-27. Retrieved 2009-03-21. (accessed: Saturday March 21, 2009), p.300
Dharma Dictionary (2008). rang bzhin. Source: [1] (accessed: January 29, 2008)
Norbu, Namkhai (2001). The Precious Vase: Instructions on the Base of Santi Maha Sangha (Shang Shung Edizioni, 2nd rev. ed., trans. from the Tibetan, edited and annotated by Adriano Clemente with the help of the author; trans. from Italian into English by Andy Lukianowicz), p. 155. Note that the Dharma Dictionary (2008) equates the Tibetan bdag-med with anātman (Sanskrit) (Dharma Dictionary, 2008, bdag med, retrieved January 29, 2008 from http://rywiki.tsadra.org/index.php/bdag_med).
Robinson, Richard H. (1957). Some Logical Aspects of Nagarjuna's System. Philosophy East & West. Volume 6, no. 4 (October 1957). University of Hawaii Press. Source: "ORIENTALIA - the Logic of Nagarjuna". Archived from the original on 2004-11-27. Retrieved 2009-03-21. (accessed: Saturday March 21, 2009), p.300
'Kun tu bzang po thugs kyi me long gi rgyud'. Source: [3] (accessed: Monday April 5, 2010)
wiktionary.org
en.wiktionary.org
The Lungi Terdzö (Wylie: lung-gi gter-mdzod) is the prose autocommentary by Longchenpa (1308–1364 or possibly 1369) to hisChöying Dzö (Wylie: chos-dbyings mdzod) -- which are numbered amongst the Seven Treasuries (Wylie: mdzod chen bdun). This text is rendered into English by Barron, 'et al.' (2001: p. 8) and the Wylie has been secured from Wikisource and interspersed and embedded in the English gloss for probity
