Tetragrammaton (English Wikipedia)

C. D. Ginsburg in The Massorah. Compiled from manuscripts, London 1880, vol I, p. 25, 26, § 115 lists the 134 places where this practice is observed, and likewise in 8 places where the received text has Elohim (C. D. Ginsburg, Introduction to the Massoretico – Critical Edition of the Hebrew Bible, London 1897, s. 368, 369). These places are listed in: C.D. Ginsburg, The Massorah. Compiled from manuscripts, vol I, p. 26, § 116.
C. D. Ginsburg. The Massorah. Translated into English with a critical and exegetical commentary. Vol. IV. p. 28,§115.
George, Abbot-Smith (1922). Manual Greek Lexicon of the New Testament. New York: Charles Scribner's Sons. p. 21.
Sufficient examination of the subject is available at Sean McDonough's YHWH at Patmos (1999), pp. 116 to 122 and George van Kooten's The Revelation of the Name YHWH to Moses (2006), pp. 114, 115, 126–136. It is worth mentioning a fundamental, though aged, source about the subject: Adolf Deissmann's Bible studies: Contributions chiefly from papyri and inscriptions to the history of the language, the literature, and the religion of Hellenistic Judaism and primitive Christianity (1909), at chapter "Greek transcriptions of the Tetragrammaton".
Hatch, Edwin; Redpath, Henry A. (1975). A Concordance to the Septuagint: And the Other Greek Versions of the Old Testament (Including the Apocryphal Books). Vol. I. Oxford: Clarendon Press. pp. 630–648.
Stromata v,6,34; see Karl Wilhelm Dindorf, ed. (1869). Clementis Alexandrini Opera (in Greek). Vol. III. Oxford: Clarendon Press. p. 27. ἀτὰρ καὶ τὸ τετράγραμμον ὄνομα τὸ μυστικόν, ὃ περιέκειντο οἷς μόνοις τὸ ἄδυτον βάσιμον ἦν· λέγεται δὲ Ἰαοὺ [also ἰαοῦε; ἰὰ οὐὲ]
Epiphanius, Panarion, I, iii, 40, in P.G., XLI, col. 685
"the word Nethinim means in Hebrew 'gift of Iao', that is of the God who is" (Theodoret, "Quaest. in I Paral.", cap. ix, in P. G., LXXX, col. 805 C)
Sebastian P. Brock The Bible in the Syriac Tradition St. Ephrem Ecumenical Research Institute, 1988. Quote Page 17: "The Peshitta Old Testament was translated directly from the original Hebrew text, and most Biblical scholars believe that the Peshitta New Testament directly from the original Greek. The so-called ""deuterocanonical" books, or "Apocrypha" were all translated from Greek, with ..."

bible-researcher.com

In the 7th paragraph of Introduction to the Old Testament of the New English Bible, Sir Godfry Driver wrote Archived 2006-04-26 at the Wayback Machine, "The early translators generally substituted 'Lord' for [YHWH]. [...] The Reformers preferred Jehovah, which first appeared as Iehouah in 1530 A.D., in Tyndale's translation of the Pentateuch (Exodus 6.3), from which it passed into other Protestant Bibles."

biblegateway.com

These are Est 1:20; 5:4, 13 and 7:7. The same acrostic has been seen in Exodus 3:14 and in the first four words of Psalm 96:11 ("Bible Gateway passage: 96:11 תהילים – The Westminster Leningrad Codex". Archived from the original on 20 February 2015. Retrieved 25 February 2015.).

biblehub.com

"NAS Exhaustive Concordance: 3068. Yhvh".

bibliahebraica.com

"BibliaHebraica.org, "The Septuagint"". Archived from the original on 4 May 2010.

bl.uk

"British Library". Archived from the original on 26 February 2022. Retrieved 23 September 2020.

blueletterbible.org

Translation notes for "Genesis Chapter 1 (KJV)".

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patrimoine.bm-dijon.fr

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Sean M. McDonough (1999). "2: The Use of the Name YHWH". YHWH at Patmos: Rev. 1:4 in Its Hellenistic and Early Jewish Setting, Wissenschaftliche Untersuchungen zum Neuen Testament. Mohr Siebeck. p. 60. ISBN 978-31-6147055-4. Archived from the original on 26 January 2021. Retrieved 3 March 2016.
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In קל"ח פתחי חכמה by Rabbi Moshe Chaim Luzzato, Opening #31; English translation in book "138 Openings of Wisdom" by Rabbi Avraham Greenbaum, 2008, also viewable at http://www.breslev.co.il/articles/spirituality_and_faith/kabbalah_and_mysticism/the_name_of_havayah.aspx?id=10847&language=english Archived 2011-11-06 at the Wayback Machine, accessed 12 March 2012

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Rösel, Martin (2007). "The Reading and Translation of the Divine Name in the Masoretic Tradition and the Greek Pentateuch". Journal for the Study of the Old Testament. 31 (4): 425. doi:10.1177/0309089207080558. ISSN 0309-0892. S2CID 170886081. Archived from the original on 27 December 2020. Retrieved 25 August 2020.

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Rösel, Martin (2007). "The Reading and Translation of the Divine Name in the Masoretic Tradition and the Greek Pentateuch". Journal for the Study of the Old Testament. 31 (4): 425. doi:10.1177/0309089207080558. ISSN 0309-0892. S2CID 170886081. Archived from the original on 27 December 2020. Retrieved 25 August 2020.
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Ben-Sasson, Hillel (2019). Understanding YHWH: The Name of God in Biblical, Rabbinic, and Medieval Jewish Thought. Chamden: Palgrave Macmillan. pp. 25–65. doi:10.1007/978-3-030-32312-7_2. ISBN 978-3-030-32312-7.

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web.archive.org

These are Est 1:20; 5:4, 13 and 7:7. The same acrostic has been seen in Exodus 3:14 and in the first four words of Psalm 96:11 ("Bible Gateway passage: 96:11 תהילים – The Westminster Leningrad Codex". Archived from the original on 20 February 2015. Retrieved 25 February 2015.).
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wikisource.org

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wiktionary.org

en.wiktionary.org

Pronounced /ˌtɛtrəˈɡræmətɒn/ TET-rə-GRAM-ə-ton; from Ancient Greek τετραγράμματον '[consisting of] four letters'. Also known as the Tetragram.

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