Hard 2004, p. 75–6; Gantz, p. 42; Epimenidesfr. 23 Diels, p. 193 [= Scholia on Aratus, 46]. Zeus later marks the event by placing the constellations of the Dragon, the Greater Bear and the Lesser Bear in the sky.
Hard 2004, p. 74; Hesiod, Theogony479–84. According to Hard 2004, the "otherwise unknown" Mount Aegaeon can "presumably ... be identified with one of the various mountains near Lyktos".
Hard 2004, p. 75–6; Gantz, p. 42; Epimenidesfr. 23 Diels, p. 193 [= Scholia on Aratus, 46]. Zeus later marks the event by placing the constellations of the Dragon, the Greater Bear and the Lesser Bear in the sky.
Hard 2004, p. 68; Gantz, p. 44; Hesiod, Theogony501–6. The Cyclopes presumably remained trapped below the earth since being put there by Uranus (Hard 2004, p. 68).
Hard 2004, p. 68; Hesiod, Theogony624–9, 635–8. As Gantz, p. 45 notes, the Theogony is ambiguous as to whether the Hundred-Handers were freed before the war or only during its tenth year.
Hard 2004, p. 89; Gantz, p. 449; Salowey, p. 236; Apollodorus, 1.6.2. Compare with Pindar, Pythian8.12–8, who instead says that Porphyrion is killed by an arrow from Apollo.
Ogden, pp. 72–3; Gantz, p. 48; Fontenrose, p. 71; Fowler, p. 27; Hesiod, Theogony820–2. According to Ogden, Gaia "produced him in revenge against Zeus for his destruction of ... the Titans". Contrastingly, according to the Homeric Hymn to Apollo (3), 305–55, Hera is the mother of Typhon without a father: angry at Zeus for birthing Athena by himself, she strikes the ground with her hand, praying to Gaia, Uranus, and the Titans to give her a child more powerful than Zeus, and receiving her wish, she bears the monster Typhon (Fontenrose, p. 72; Gantz, p. 49; Hard 2004, p. 84); cf. Stesichorusfr. 239 Campbell, pp. 166, 167 [= PMG 239 (Page, p. 125) = Etymologicum Magnum 772.49] (see Gantz, p. 49).
Hesiod, Theogony839–68. According to Fowler, p. 27, the monster's easy defeat at the hands of Zeus is "in keeping with Hesiod's pervasive glorification of Zeus".
Gantz, p. 51; Hard 2004, p. 77; Hesiod, Theogony886–900. Yasumura, p. 90 points out that the identity of the foretold son's father is not made clear by Hesiod, and suggests, drawing upon a version given by a scholiast on the Iliad (see below), that a possible interpretation would be that the Cyclops Brontes was the father.
Gantz, p. 51; Yasumura, p. 89; Scholia bT on Homer's Iliad, 8.39 (Yasumura, p. 89).
Hard 2004, p. 77. Compare with Gantz, p. 51, who sees the myth as a conflation of three separate elements: one in which Athena is born from Zeus's head, one in which Zeus consumes Metis so as to obtain her wisdom, and one in which he swallows her so as to avoid the threat of the prophesied son.
Hard 2004, p. 78; Hesiod, Theogony918–20; Homeric Hymn to Apollo (3), 89–123. The account given by the Homeric Hymn to Apollo differs from Hesiod's version in that Zeus and Hera are already married when Apollo and Artemis are born (Pirenne-Delforge and Pironti, p. 18).
Gantz, p. 57; Pirenne-Delforge and Pironti, p. 24; Hard 2004, pp. 78, 136; Homer, Iliad14.293–6. Gantz points out that, if in this version Cronus swallows his children as he does in the Theogony, the pair could not sleep with each other without their father's knowledge before Zeus overthrows Cronus, and so suggests that Homer may have possibly been following a version of the story in which only Cronus's sons are swallowed.
"In the art of Gandhara Zeus became the inseparable companion of the Buddha as Vajrapani." in Freedom, Progress, and Society, K. Satchidananda Murty, R. Balasubramanian, Sibajiban Bhattacharyya, Motilal Banarsidass Publishers, 1986, p. 97
Euripides, Medea1258; The Play of Texts and Fragments: Essays in Honour of Martin Cropp by J. Robert C. Cousland, James, 2009, p. 161
Ogden, pp. 72–3; Gantz, p. 48; Fontenrose, p. 71; Fowler, p. 27; Hesiod, Theogony820–2. According to Ogden, Gaia "produced him in revenge against Zeus for his destruction of ... the Titans". Contrastingly, according to the Homeric Hymn to Apollo (3), 305–55, Hera is the mother of Typhon without a father: angry at Zeus for birthing Athena by himself, she strikes the ground with her hand, praying to Gaia, Uranus, and the Titans to give her a child more powerful than Zeus, and receiving her wish, she bears the monster Typhon (Fontenrose, p. 72; Gantz, p. 49; Hard 2004, p. 84); cf. Stesichorusfr. 239 Campbell, pp. 166, 167 [= PMG 239 (Page, p. 125) = Etymologicum Magnum 772.49] (see Gantz, p. 49).
Of Zeus's children by his seven wives, Athena was the first to be conceived (889), but the last to be born. Zeus impregnated Metis then swallowed her, later Zeus himself gave birth to Athena "from his head" (924).
Hard 2004, p. 74; Hesiod, Theogony479–84. According to Hard 2004, the "otherwise unknown" Mount Aegaeon can "presumably ... be identified with one of the various mountains near Lyktos".
Hard 2004, p. 68; Gantz, p. 44; Hesiod, Theogony501–6. The Cyclopes presumably remained trapped below the earth since being put there by Uranus (Hard 2004, p. 68).
Hard 2004, p. 68; Hesiod, Theogony624–9, 635–8. As Gantz, p. 45 notes, the Theogony is ambiguous as to whether the Hundred-Handers were freed before the war or only during its tenth year.
Hard 2004, p. 89; Gantz, p. 449; Salowey, p. 236; Apollodorus, 1.6.2. Compare with Pindar, Pythian8.12–8, who instead says that Porphyrion is killed by an arrow from Apollo.
Ogden, pp. 72–3; Gantz, p. 48; Fontenrose, p. 71; Fowler, p. 27; Hesiod, Theogony820–2. According to Ogden, Gaia "produced him in revenge against Zeus for his destruction of ... the Titans". Contrastingly, according to the Homeric Hymn to Apollo (3), 305–55, Hera is the mother of Typhon without a father: angry at Zeus for birthing Athena by himself, she strikes the ground with her hand, praying to Gaia, Uranus, and the Titans to give her a child more powerful than Zeus, and receiving her wish, she bears the monster Typhon (Fontenrose, p. 72; Gantz, p. 49; Hard 2004, p. 84); cf. Stesichorusfr. 239 Campbell, pp. 166, 167 [= PMG 239 (Page, p. 125) = Etymologicum Magnum 772.49] (see Gantz, p. 49).
Hesiod, Theogony839–68. According to Fowler, p. 27, the monster's easy defeat at the hands of Zeus is "in keeping with Hesiod's pervasive glorification of Zeus".
Gantz, p. 51; Hard 2004, p. 77; Hesiod, Theogony886–900. Yasumura, p. 90 points out that the identity of the foretold son's father is not made clear by Hesiod, and suggests, drawing upon a version given by a scholiast on the Iliad (see below), that a possible interpretation would be that the Cyclops Brontes was the father.
Hard 2004, p. 78; Hesiod, Theogony918–20; Homeric Hymn to Apollo (3), 89–123. The account given by the Homeric Hymn to Apollo differs from Hesiod's version in that Zeus and Hera are already married when Apollo and Artemis are born (Pirenne-Delforge and Pironti, p. 18).
Gantz, p. 57; Pirenne-Delforge and Pironti, p. 24; Hard 2004, pp. 78, 136; Homer, Iliad14.293–6. Gantz points out that, if in this version Cronus swallows his children as he does in the Theogony, the pair could not sleep with each other without their father's knowledge before Zeus overthrows Cronus, and so suggests that Homer may have possibly been following a version of the story in which only Cronus's sons are swallowed.
According to Hesiod's Theogony, of Zeus's children by his seven wives, Athena was the first to be conceived; Zeus impregnated Metis then swallowed her (886–890), later after mentioning the birth of his other children, Hesiod says that Zeus himself gave birth to Athena "from his head" (924–926), see Gantz, pp. 51–52, 83–84.
Euripides, Medea1258; The Play of Texts and Fragments: Essays in Honour of Martin Cropp by J. Robert C. Cousland, James, 2009, p. 161
According to Hesiod, Theogony927–929, Hephaestus was produced by Hera alone, with no father, see Gantz, p. 74.
According to Hesiod's Theogony, of Zeus's children by his seven wives, Athena was the first to be conceived; Zeus impregnated Metis then swallowed her (886–890), later after mentioning the birth of his other children, Hesiod says that Zeus himself gave birth to Athena "from his head" (924–926), see Gantz, pp. 51–52, 83–84.
According to Hesiod, Theogony183–200, Aphrodite was born from Uranus's severed genitals, see Gantz, pp. 99–100.
