Zeus (English Wikipedia)

Schmitz, Leonhard (1867). "Aegiduchos". In Smith, William (ed.). Dictionary of Greek and Roman Biography and Mythology. Vol. I. Boston. p. 26. Archived from the original on 11 February 2009. Retrieved 19 October 2007.{{cite book}}: CS1 maint: location missing publisher (link)

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Hamilton, Edith (1942). Mythology (1998 ed.). New York: Back Bay Books. p. 467. ISBN 978-0-316-34114-1. {{cite book}}: ISBN / Date incompatibility (help)
Burkert (1985). Greek Religion. Harvard University Press. p. 321. ISBN 0-674-36280-2.
Jevons, Frank Byron (1903). The Makers of Hellas. C. Griffin, Limited. pp. 554–555.
Hard 2004, p. 67; Hansen, p. 67; Tripp, s.v. Zeus, p. 605; Caldwell, p. 9, table 12; Hesiod, Theogony 453–8. So too Apollodorus, 1.1.5; Diodorus Siculus, 68.1.
Gantz, p. 41; Hard 2004, p. 67–8; Grimal, s.v. Zeus, p. 467; Hesiod, Theogony 459–67. Compare with Apollodorus, 1.1.5, who gives a similar account, and Diodorus Siculus, 70.1–2, who does not mention Cronus's parents, but rather says that it was an oracle who gave the prophecy.
Hansen, p. 67; Hard 2004, p. 68; Smith, s.v. Zeus; Gantz, p. 41; Hesiod, Theogony 485–91. For iconographic representations of this scene, see Louvre G 366; Clark, p. 20, figure 2.1 and Metropolitan Museum of Art 06.1021.144; LIMC 15641; Beazley Archive 214648. According to Pausanias, 9.41.6, this event occurs at Petrachus, a "crag" nearby to Chaeronea (see West 1966, p. 301 on line 485).
Fowler 2013, pp. 35, 50; Eumelus fr. 2 West, pp. 224, 225 [= fr. 10 Fowler, p. 109 = PEG fr. 18 (Bernabé, p. 114) = Lydus, De Mensibus 4.71]. According to West 2003, p. 225 n. 3, in this version he was born "probably on Mt. Sipylos".
Fowler 2013, p. 391; Grimal, s.v. Zeus, p. 467; Callimachus, Hymn to Zeus (1) 4–11 (pp. 36–9).
Hesiod, Theogony 133–8, 453–8 (Most, pp. 12, 13, 38, 39); Caldwell, p. 4, table 2, p. 9, table 12.
Hansen, p. 216; Apollodorus, 1.1.7.
Hard 2004, p. 75–6; Gantz, p. 42; Epimenides fr. 23 Diels, p. 193 [= Scholia on Aratus, 46]. Zeus later marks the event by placing the constellations of the Dragon, the Greater Bear and the Lesser Bear in the sky.
Gantz, p. 41; Gee, p. 131–2; Frazer, p. 120; Musaeus fr. 8 Diels, pp. 181–2 [= Eratosthenes, Catasterismi 13 (Hard 2015, p. 44; Olivieri, p. 17)]; Musaeus apud Hyginus, De astronomia 2.13.6. According to Eratosthenes, Musaeus considers the she-goat to be a child of Helios, and to be "so terrifying to behold" that the Titans ask for it to be hidden in one of the caves in Crete; hence Earth places it in the care of Amalthea, who nurses Zeus on its milk.
Ogden, p. 74; Gantz, p. 49; Epimenides fr. 10 Fowler, p. 97 [= fr. 8 Diels, p. 191 = FGrHist 457 F8].
Ogden, p. 74–5; Fontenrose, pp. 74–5; Lane Fox, p. 287; Gantz, p. 50.
Gantz, p. 51; Hard 2004, p. 77; Hesiod fr. 294 Most, pp. 390–3 [= fr. 343 Merkelbach-West, p. 171 = Chrysippus fr. 908 Arnim, p. 257 = Galen, On the Doctrines of Hippocrates and Plato 3.8.11–4 (p. 226)].
Hard 2004, p. 78; Hansen, p. 68; Hesiod, Theogony 912–4.
Hesiod, Theogony 886–920 (Most, pp. 74–77); Caldwell, p. 11, table 14.
Gantz, p. 57; Scholia bT on Homer's Iliad, 14.296. Cf. Scholia A on Homer's Iliad, 1.609 (Dindorf 1875a, p. 69); see Pirenne-Delforge and Pironti, p. 20; Hard 2004, p. 136.
Hard 2004, p. 136; Callimachus, fr. 48 Harder, pp. 152, 153 [= Scholia A on Homer's Iliad, 1.609 (Dindorf 1875a, p. 69)]; see also Pirenne-Delforge and Pironti, p. 20.
Hard 2004, p. 137; Scholia on Theocritus, 15.64 (Wendel, pp. 311–2) [= FGrHist 33 F3]; Gantz, p. 58. The scholiast attributes the story to the work On the Cults of Hermione, by an Aristocles.
Hard 2004, p. 137; Plutarch fr. 157 Sandbach, pp. 286–9 [= FGrHist 388 F1 = Eusebius, Praeparatio evangelica 3.1.3 (Gifford 1903a, pp. 112–3; Gifford 1903b, p. 92)].
Stephanus of Byzantium s.v. Hermion (II pp. 160, 161).
Hard 2004, pp. 136–7; Callimachus fr. 75 Clayman, pp. 208–17 [= P. Oxy. 1011 fr. 1 (Grenfell and Hunt, pp. 24–6)]. Callimachus seems to refer to some form of liaison between Zeus and Hera while describing a Naxian premarital ritual; see Hard 2004, pp. 136–7; Gantz, p. 58. Cf. Scholia on Homer's Iliad, 14.296; for a discussion on the relation between the Callimachus fragment and the passage from the scholion, see Sistakou, p. 377.
Fowler 2013, p. 292; Eratosthenes, Catasterismi 3 (Hard 2015, p. 12; Olivieri, pp. 3–4) [= Hyginus, De astronomia 2.3.1 = FGrHist 3 F16c].
Varro apud Lactantius, Divine Institutes 1.17.1 (p. 98).
Plutarch fr. 157 Sandbach, pp. 292, 293 [= FGrHist 388 F1 = Eusebius, Praeparatio evangelica 3.1.6 (Gifford 1903a, pp. 114–5; Gifford 1903b, p. 93)].
Hesiod, Theogony 921–9 (Most, pp. 76, 77); Caldwell, p. 12, table 14.
Grimal, s.v. Zeus, p. 468 calls his affairs "countless".
Hard 2004, p. 337; Gantz, p. 210; Scholia Ab on Homer's Iliad, 12.292 (Dindorf 1875a, pp. 427–8) [= Hesiod fr. 89 Most, pp. 172–5 = Merkelbach-West fr. 140, p. 68] [= Bacchylides fr. 10 Campbell, pp. 262, 263].
Hard 2004, p. 303; Euripides fr. 178 Nauck, pp. 410–2.
Gantz, p. 375; FGrHist 3 F13b [= Scholia on Homer's Odyssey, 11.266]; FGrHist 3 F13c [= Scholia on Homer's Iliad, 14.323 (Dindorf 1875b, p. 62)].
Gantz, p. 220; Ovid, Metamorphoses 6.113. In contrast, Nonnus, Dionysiaca 7.122 (pp. 252, 253), 7.210–4 (pp. 260, 261) states that he takes the form of an eagle.
Hard 2004, p. 303; Brill's New Pauly, s.v. Antiope; Scholia ad Apollonius Rhodius, 4.1090
Hard 2004, p. 522; Ovid, Metamorphoses 10.155–6; Lucian, Dialogues of the Gods 10 (4).
Cicero, De Natura Deorum 3.59.
Cicero, De Natura Deorum 3.42.
Pausanias, 2.30.3; March, s.v. Britomartis, p. 88; Smith, s.v. Britomartis.
Gantz, pp. 26, 40; Musaeus fr. 16 Diels, p. 183; Scholiast on Apollonius Rhodius, Argonautica 3.467
Cicero, De Natura Deorum 3.42; Athenaeus, Deipnosophists 9.392e (pp. 320, 321).
Morand, p. 335; Orphic Hymn to Melinoë (71), 3–4 (Athanassakis and Wolkow, p. 57).
Grimal, s.v. Zagreus, p. 466; Nonnus, Dionysiaca 6.155.
Cicero, De Natura Deorum 3.21-23.
Cook 1914, p. 456; Smith, s.v. Selene.
West 1983, p. 73; Orphic fr. 58 Kern [= Athenagoras, Legatio Pro Christianis 20.2]; Meisner, p. 134.
Grimal, s.v. Myrmidon, p. 299; Hard 2004, p. 533
Grimal, s.v. Epaphus; Apollodorus, 2.1.3.
Tzetzes on Lycophron, 1206 (pp. 957–962).^{[non-primary source needed]}
Orphic Hymn to Dionysus (30), 6–7 (Athanassakis and Wolkow, p. 27)
Homer, Iliad 9.502; Quintus Smyrnaeus, Posthomerica 10.301 (pp. 440, 441); Smith, s.v. Litae.
West 1983, pp. 73–74; Meisner, p. 134; Orphic frr. 58 [= Athenagoras, Legatio Pro Christianis 20.2] 153 Kern.
Ovid, Metamorphoses 1.747–2.400; Hyginus, De astronomia 2.42.2; Nonnus, Dionysiaca 38.142–435
Cook, p. 196
Cook, pp 186–187
Cook, pp 188–189
Cook, p. 190
Cook, p. 193
Cook, p. 194

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Hard 2004, p. 79.
Hyllested, Adam; Joseph, Brian D. (2022). "Albanian". In Olander, Thomas (ed.). The Indo-European Language Family: A Phylogenetic Perspective. Cambridge University Press. p. 232. doi:10.1017/9781108758666. ISBN 9781108758666. S2CID 161016819.
Søborg, Tobias Mosbæk (2020). Sigmatic Verbal Formations in Anatolian and Indo-European: A Cladistic Study (Thesis). University of Copenhagen, Department of Nordic Studies and Linguistics. p. 74..
"Plato's Cratylus" by Plato, ed. by David Sedley, Cambridge University Press, 6 November 2003, p. 91
Joseph, John Earl (2000). Limiting the Arbitrary. John Benjamins. ISBN 1556197497.
Hard 2004, p. 67; Hansen, p. 67; Tripp, s.v. Zeus, p. 605; Caldwell, p. 9, table 12; Hesiod, Theogony 453–8. So too Apollodorus, 1.1.5; Diodorus Siculus, 68.1.
Gantz, p. 41; Hard 2004, p. 67–8; Grimal, s.v. Zeus, p. 467; Hesiod, Theogony 459–67. Compare with Apollodorus, 1.1.5, who gives a similar account, and Diodorus Siculus, 70.1–2, who does not mention Cronus's parents, but rather says that it was an oracle who gave the prophecy.
Hard 2004, p. 68; Gantz, p. 41; Smith, s.v. Zeus; Hesiod, Theogony 468–73.
Hard 2004, p. 74; Gantz, p. 41; Hesiod, Theogony 474–9.
Hard 2004, p. 74; Hesiod, Theogony 479–84. According to Hard 2004, the "otherwise unknown" Mount Aegaeon can "presumably ... be identified with one of the various mountains near Lyktos".
Hansen, p. 67; Hard 2004, p. 68; Smith, s.v. Zeus; Gantz, p. 41; Hesiod, Theogony 485–91. For iconographic representations of this scene, see Louvre G 366; Clark, p. 20, figure 2.1 and Metropolitan Museum of Art 06.1021.144; LIMC 15641; Beazley Archive 214648. According to Pausanias, 9.41.6, this event occurs at Petrachus, a "crag" nearby to Chaeronea (see West 1966, p. 301 on line 485).
West 1966, p. 291 on lines 453–506; Hard 2004, p. 75.
Fowler 2013, pp. 35, 50; Eumelus fr. 2 West, pp. 224, 225 [= fr. 10 Fowler, p. 109 = PEG fr. 18 (Bernabé, p. 114) = Lydus, De Mensibus 4.71]. According to West 2003, p. 225 n. 3, in this version he was born "probably on Mt. Sipylos".
Fowler 2013, p. 391; Grimal, s.v. Zeus, p. 467; Callimachus, Hymn to Zeus (1) 4–11 (pp. 36–9).
Fowler 2013, p. 391; Diodorus Siculus, 70.2, 70.6.
Hard 2004, p. 68; Gantz, p. 41; Hesiod, Theogony 492–3: "the strength and glorious limbs of the prince increased quickly".
Hard 2004, p. 612 n. 53 to p. 75; Apollodorus, 1.1.7.
Gantz, p. 42; Hard 2004, p. 75; Hyginus, Fabulae 139.
Smith and Trzaskoma, p. 191 on line 182; West 1983, p. 133 n. 40; Hyginus, Fabulae 182 (Smith and Trzaskoma, p. 158).
Hard 2004, p. 75–6; Gantz, p. 42; Epimenides fr. 23 Diels, p. 193 [= Scholia on Aratus, 46]. Zeus later marks the event by placing the constellations of the Dragon, the Greater Bear and the Lesser Bear in the sky.
Gantz, p. 41; Gee, p. 131–2; Frazer, p. 120; Musaeus fr. 8 Diels, pp. 181–2 [= Eratosthenes, Catasterismi 13 (Hard 2015, p. 44; Olivieri, p. 17)]; Musaeus apud Hyginus, De astronomia 2.13.6. According to Eratosthenes, Musaeus considers the she-goat to be a child of Helios, and to be "so terrifying to behold" that the Titans ask for it to be hidden in one of the caves in Crete; hence Earth places it in the care of Amalthea, who nurses Zeus on its milk.
Hard 2004, p. 75; Antoninus Liberalis, 19.
Gantz, p. 44; Hard 2004, p. 68; Hesiod, Theogony 492–7.
Hard 2004, p. 68; Hesiod, Theogony 498–500.
Hard 2004, p. 68; Gantz, p. 44; Hesiod, Theogony 501–6. The Cyclopes presumably remained trapped below the earth since being put there by Uranus (Hard 2004, p. 68).
Hard 2004, p. 68; Gantz, p. 45; Hesiod, Theogony 630–4.
Hard 2004, p. 68; Hesiod, Theogony 624–9, 635–8. As Gantz, p. 45 notes, the Theogony is ambiguous as to whether the Hundred-Handers were freed before the war or only during its tenth year.
Hard 2004, p. 69; Gantz, p. 44; Apollodorus, 1.2.1.
Hard 2004, p. 69; Apollodorus, 1.2.1.
Gantz, p. 48; Hard 2004, p. 76; Brill's New Pauly, s.v. Zeus; Homer, Iliad 15.187–193; so too Apollodorus, 1.2.1; cf. Homeric Hymn to Demeter (2), 85–6.
Hard 2004, p. 86; Hesiod, Theogony 183–7.
Hard 2004, p. 86; Gantz, p. 446.
Gantz, p. 449; Hard 2004, p. 90; Apollodorus, 1.6.1.
Hard 2004, p. 89; Gantz, p. 449; Apollodorus, 1.6.1.
Hard 2004, p. 89; Gantz, p. 449; Salowey, p. 236; Apollodorus, 1.6.2. Compare with Pindar, Pythian 8.12–8, who instead says that Porphyrion is killed by an arrow from Apollo.
Ogden, pp. 72–3; Gantz, p. 48; Fontenrose, p. 71; Fowler, p. 27; Hesiod, Theogony 820–2. According to Ogden, Gaia "produced him in revenge against Zeus for his destruction of ... the Titans". Contrastingly, according to the Homeric Hymn to Apollo (3), 305–55, Hera is the mother of Typhon without a father: angry at Zeus for birthing Athena by himself, she strikes the ground with her hand, praying to Gaia, Uranus, and the Titans to give her a child more powerful than Zeus, and receiving her wish, she bears the monster Typhon (Fontenrose, p. 72; Gantz, p. 49; Hard 2004, p. 84); cf. Stesichorus fr. 239 Campbell, pp. 166, 167 [= PMG 239 (Page, p. 125) = Etymologicum Magnum 772.49] (see Gantz, p. 49).
Fontenrose, p. 71; Hesiod, Theogony 836–8.
Hesiod, Theogony 839–68. According to Fowler, p. 27, the monster's easy defeat at the hands of Zeus is "in keeping with Hesiod's pervasive glorification of Zeus".
Ogden, p. 74; Gantz, p. 49; Epimenides fr. 10 Fowler, p. 97 [= fr. 8 Diels, p. 191 = FGrHist 457 F8].
Fontenrose, p. 73; Aeschylus, Prometheus Bound 356–64; Pindar, Olympian 8.16–7; for a discussion of Aeschylus's and Pindar's accounts, see Gantz, p. 49.
Gantz, p. 50; Fontenrose, p. 73.
Hard 2004, p. 84; Fontenrose, p. 73; Gantz, p. 50.
Hard 2004, p. 84; Fontenrose, p. 73.
Fontenrose, p. 73; Ogden, p. 42; Hard 2004, p. 84.
Hard 2004, p. 84–5; Fontenrose, p. 73–4.
Hard 2004, p. 85.
Ogden, p. 74–5; Fontenrose, pp. 74–5; Lane Fox, p. 287; Gantz, p. 50.
Gantz, p. 59; Hard 2004, p. 82; Homer, Iliad 1.395–410.
Gantz, p. 51; Hard 2004, p. 77; Hesiod, Theogony 886–900. Yasumura, p. 90 points out that the identity of the foretold son's father is not made clear by Hesiod, and suggests, drawing upon a version given by a scholiast on the Iliad (see below), that a possible interpretation would be that the Cyclops Brontes was the father.
Potentially from the Melampodia (Hard 2004, p. 77).
Gantz, p. 51; Hard 2004, p. 77; Hesiod fr. 294 Most, pp. 390–3 [= fr. 343 Merkelbach-West, p. 171 = Chrysippus fr. 908 Arnim, p. 257 = Galen, On the Doctrines of Hippocrates and Plato 3.8.11–4 (p. 226)].
Gantz, p. 51; Yasumura, p. 89; Scholia bT on Homer's Iliad, 8.39 (Yasumura, p. 89).
Hard 2004, p. 77. Compare with Gantz, p. 51, who sees the myth as a conflation of three separate elements: one in which Athena is born from Zeus's head, one in which Zeus consumes Metis so as to obtain her wisdom, and one in which he swallows her so as to avoid the threat of the prophesied son.
Hard 2004, p. 77–8; see also Yasumura, p. 90.
Gantz, p. 51; Hard 2004, p. 78; Hesiod, Theogony 901–6. Earlier, at 217, Hesiod instead calls the Moirai daughters of Nyx.
Gantz, p. 52; Hard 2004, p. 78; Pindar fr. 30 Race, pp. 236, 237 [= Clement of Alexandria, Stromata 5.14.137.1].
Gantz, p. 54; Hard 2004, p. 78; Hesiod, Theogony 907–11.
Hard 2004, p. 78; Hansen, p. 68; Hesiod, Theogony 912–4.
Hard 2004, p. 78; Hesiod, Theogony 918–20; Homeric Hymn to Apollo (3), 89–123. The account given by the Homeric Hymn to Apollo differs from Hesiod's version in that Zeus and Hera are already married when Apollo and Artemis are born (Pirenne-Delforge and Pironti, p. 18).
Hard 2004, p. 78.
Hard 2004, p. 79; Hesiod, Theogony 921–3; so too Apollodorus, 1.3.1. In the Iliad, Eris is called the sister of Ares (4.440–1), and Parada, s.v. Eris, p. 72 places her as a daughter of Zeus and Hera.
Hard 2004, p. 79; Gantz, p. 74; Hesiod, Theogony 924–9; so too Apollodorus, 1.3.5.
Hard 2004, p. 79; Gantz, p. 74; Homer, Iliad 1.577–9, 14.293–6, 14.338, Odyssey 8.312; Scholia bT on Homer's Iliad, 14.296; see also Apollodorus, 1.3.5.
Gantz, p. 57; Pirenne-Delforge and Pironti, p. 24; Hard 2004, pp. 78, 136; Homer, Iliad 14.293–6. Gantz points out that, if in this version Cronus swallows his children as he does in the Theogony, the pair could not sleep with each other without their father's knowledge before Zeus overthrows Cronus, and so suggests that Homer may have possibly been following a version of the story in which only Cronus's sons are swallowed.
Gantz, p. 57; Scholia bT on Homer's Iliad, 14.296. Cf. Scholia A on Homer's Iliad, 1.609 (Dindorf 1875a, p. 69); see Pirenne-Delforge and Pironti, p. 20; Hard 2004, p. 136.
Hard 2004, p. 136; Callimachus, fr. 48 Harder, pp. 152, 153 [= Scholia A on Homer's Iliad, 1.609 (Dindorf 1875a, p. 69)]; see also Pirenne-Delforge and Pironti, p. 20.
Hard 2004, p. 137; Scholia on Theocritus, 15.64 (Wendel, pp. 311–2) [= FGrHist 33 F3]; Gantz, p. 58. The scholiast attributes the story to the work On the Cults of Hermione, by an Aristocles.
Hard 2004, p. 137; Plutarch fr. 157 Sandbach, pp. 286–9 [= FGrHist 388 F1 = Eusebius, Praeparatio evangelica 3.1.3 (Gifford 1903a, pp. 112–3; Gifford 1903b, p. 92)].
Hard 2004, pp. 136–7; Callimachus fr. 75 Clayman, pp. 208–17 [= P. Oxy. 1011 fr. 1 (Grenfell and Hunt, pp. 24–6)]. Callimachus seems to refer to some form of liaison between Zeus and Hera while describing a Naxian premarital ritual; see Hard 2004, pp. 136–7; Gantz, p. 58. Cf. Scholia on Homer's Iliad, 14.296; for a discussion on the relation between the Callimachus fragment and the passage from the scholion, see Sistakou, p. 377.
Gantz, p. 58; FGrHist 3 F16a [= Scholia on Apollonius of Rhodes' Argonautica 4.1396–9b (Wendel, pp. 315–6)]; FGrHist 3 F16b [= Scholia on Apollonius of Rhodes' Argonautica 2.992 (Wendel, p. 317)].
Fowler 2013, p. 292; Eratosthenes, Catasterismi 3 (Hard 2015, p. 12; Olivieri, pp. 3–4) [= Hyginus, De astronomia 2.3.1 = FGrHist 3 F16c].
Hard 2004, p. 136; Diodorus Siculus, 5.72.4.
Hard 2004, p. 137–8; Pirenne-Delforge and Pironti, p. 99; Pausanias, 9.3.1–2.
Hard 2004, p. 337; Gantz, p. 210; Scholia Ab on Homer's Iliad, 12.292 (Dindorf 1875a, pp. 427–8) [= Hesiod fr. 89 Most, pp. 172–5 = Merkelbach-West fr. 140, p. 68] [= Bacchylides fr. 10 Campbell, pp. 262, 263].
Gantz, pp. 320–1; Hard 2004, p. 439; Euripides, Helen 16–21 (pp. 14, 15).
Hard 2004, p. 303; Euripides fr. 178 Nauck, pp. 410–2.
Hard 2004, p. 541; Gantz, p. 726; Ovid, Metamorphoses 2.409–530; see also Amphis apud Hyginus, De astronomia 2.1.2. According to Apollodorus, 3.8.2 he took the form "as some say, of Artemis, or, as others say, of Apollo".
Hard 2004, p. 238; Gantz, p. 300; Pindar, Pythian 12.17–8; Apollodorus, 2.4.1; FGrHist 3 F10 [= Scholia on Apollonius of Rhodes' Argonautica, 4.1091 (Wendel, p. 305)].
Gantz, p. 61; Hard 2004, p. 138.
Gantz, p. 199; Hard 2004, p. 231; Apollodorus, 2.1.3.
Hard 2004, pp. 170–1; Gantz, p. 476.
Hard 2004, p. 247; Apollodorus, 2.4.8.
Hard 2004, p. 303; Brill's New Pauly, s.v. Antiope; Scholia ad Apollonius Rhodius, 4.1090
Hard 2004, p. 238
Hard 2004, p. 337; Lane Fox, p. 199.
Hard 2004, p. 522; Ovid, Metamorphoses 10.155–6; Lucian, Dialogues of the Gods 10 (4).
Hard 2004, p. 137
Hard 2004, p. 439; Euripides, Helen 16–22.
Hard 2004, p. 438; Cypria fr. 10 West, pp. 88–91 [= Athenaeus, Deipnosophists 8.334b–d].
Hard 2004, p.244; Hesiod, Theogony 943.
Hansen, p. 68; Hard 2004, p. 78; Hesiod, Theogony 912.
Hard 2004, p. 78; Hesiod, Theogony 901–911; Hansen, p. 68.
West 1983, p. 73; Orphic Hymn to the Graces (60), 1–3 (Athanassakis and Wolkow, p. 49).
Hard 2004, p. 79; Hesiod, Theogony 921.
Hard 2004, p. 78; Hesiod, Theogony 912–920; Morford, p. 211.
Hard 2004, p. 80; Hesiod, Theogony 938.
Hard 2004, p. 77; Hesiod, Theogony 886–900.
Hard 2004, p. 78; Hesiod, Theogony 53–62; Gantz, p. 54.
Hard 2004, p. 80; Hesiod, Theogony 940.
Hesiod, Theogony 901–905; Gantz, p. 52; Hard 2004, p. 78.
Hard 2004, p. 79, 141; Gantz, p. 74; Homer, Iliad 1.577–9, 14.293–6, 14.338, Odyssey 8.312; Scholia bT on Homer's Iliad, 14.296.
Homer, Iliad 6.191–199; Hard 2004, p. 349; Smith, s.v. Sarpe'don (2).
Cypria, fr. 10 West, pp. 88–91; Hard 2004, p. 438.
Brill's New Pauly, s.v. Tityus; Hard 2004, pp. 147–148; FGrHist 3 F55 [= Scholia on Apollonius of Rhodes, 1.760–2b (Wendel, p. 65)].
Hyginus Fabulae 82; Antoninus Liberalis, 36; Pausanias, 2.22.3; Gantz, p. 536; Hard 2004, p. 502.
Apollodorus, 1.4.1; Hard 2004, p. 216.
Apollodorus, 3.8.2; Pausanias, 8.3.6; Hard 2004, p. 540; Gantz, pp. 725–726.
Apollodorus, 3.12.1; Hard 2004, 521.
Apollodorus, 3.12.6; Hard 2004, p. 530–531.
Hard 2004, p. 46; Keightley, p. 55; Alcman fr. 57 Campbell, pp. 434, 435.
Homeric Hymn to Selene (32), 15–16; Hyginus, Fabulae Preface; Hard 2004, p. 46; Grimal, s.v. Selene, p. 415.
West 1983, p. 73; Orphic fr. 58 Kern [= Athenagoras, Legatio Pro Christianis 20.2]; Meisner, p. 134.
Grimal, s.v. Myrmidon, p. 299; Hard 2004, p. 533
Leeming, David (2004). Flood | The Oxford Companion to World Mythology. Oxford University Press. p. 138. ISBN 9780195156690. Retrieved 14 February 2019.
Meisner, pp. 1, 5
West 1983, pp. 73–74; Meisner, p. 134; Orphic frr. 58 [= Athenagoras, Legatio Pro Christianis 20.2] 153 Kern.
Hard 2004, p. 554; Apollodorus, Epitome 1.20
Hanson, Victor Davis (18 December 2007). Carnage and Culture: Landmark Battles in the Rise to Western Power. Knopf Doubleday Publishing Group. ISBN 978-0-307-42518-8.
"In the art of Gandhara Zeus became the inseparable companion of the Buddha as Vajrapani." in Freedom, Progress, and Society, K. Satchidananda Murty, R. Balasubramanian, Sibajiban Bhattacharyya, Motilal Banarsidass Publishers, 1986, p. 97
Euripides, Medea 1258; The Play of Texts and Fragments: Essays in Honour of Martin Cropp by J. Robert C. Cousland, James, 2009, p. 161

brillonline.com (Global: 1,475^th place; English: 1,107^th place)

referenceworks.brillonline.com

Brill's New Pauly, s.v. Zeus.
Gantz, p. 48; Hard 2004, p. 76; Brill's New Pauly, s.v. Zeus; Homer, Iliad 15.187–193; so too Apollodorus, 1.2.1; cf. Homeric Hymn to Demeter (2), 85–6.
Hard 2004, p. 303; Brill's New Pauly, s.v. Antiope; Scholia ad Apollonius Rhodius, 4.1090
Gantz, p. 726; Brill's New Pauly, s.v. Callisto; Grimal, s.v. Callisto, p. 86; Apollodorus, 3.8.2 (Artemis or Apollo); Ovid, Metamorphoses 2.401–530; Hyginus, De astronomia 2.1.2.
Gantz, p. 210; Brill's New Pauly, s.v. Minos; Homer, Iliad 14.32–33; Hesiod, Catalogue of Women fr. 89 Most, pp. 172–5 [= fr. 140 Merkelbach-West, p. 68].
Smith, s.v. Sarpedon (1); Brill's New Pauly, s.v. Sarpedon (1); Hesiod, Catalogue of Women fr. 89 Most, pp. 172–5 [= fr. 140 Merkelbach-West, p. 68].
Homer, Odyssey 11.260–3; Brill's New Pauly s.v. Amphion; Grimal, s.v. Amphion, p. 38.
Brill's New Pauly, s.v. Tityus; Hard 2004, pp. 147–148; FGrHist 3 F55 [= Scholia on Apollonius of Rhodes, 1.760–2b (Wendel, p. 65)].
Brill's New Pauly, s.v. Calyce (1); Smith, s.v. Endymion; Apollodorus, 1.7.5.
Brill's New Pauly, s.v. Themisto; Stephanus of Byzantium, s.v. Arkadia [= FGrHist 334 F75].

dasch.swiss (Global: low place; English: low place)

ark.dasch.swiss

Hansen, p. 67; Hard 2004, p. 68; Smith, s.v. Zeus; Gantz, p. 41; Hesiod, Theogony 485–91. For iconographic representations of this scene, see Louvre G 366; Clark, p. 20, figure 2.1 and Metropolitan Museum of Art 06.1021.144; LIMC 15641; Beazley Archive 214648. According to Pausanias, 9.41.6, this event occurs at Petrachus, a "crag" nearby to Chaeronea (see West 1966, p. 301 on line 485).

de.wikisource.org (Global: 1,415^th place; English: 3,796^th place)

RE, s.v. Angelos 1; Sophron apud Scholia on Theocritus, Idylls 2.12.

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directory.doabooks.org

Hyllested, Adam; Joseph, Brian D. (2022). "Albanian". In Olander, Thomas (ed.). The Indo-European Language Family: A Phylogenetic Perspective. Cambridge University Press. p. 232. doi:10.1017/9781108758666. ISBN 9781108758666. S2CID 161016819.

doi.org (Global: 2^nd place; English: 2^nd place)

Hyllested, Adam; Joseph, Brian D. (2022). "Albanian". In Olander, Thomas (ed.). The Indo-European Language Family: A Phylogenetic Perspective. Cambridge University Press. p. 232. doi:10.1017/9781108758666. ISBN 9781108758666. S2CID 161016819.
Hewitt, Joseph William (1908). "The Propitiation of Zeus". Harvard Studies in Classical Philology. 19: 61–120. doi:10.2307/310320. JSTOR 310320.

en.wikisource.org (Global: 82^nd place; English: 41^st place)

Herbermann, Charles, ed. (1913). "Gaza" . Catholic Encyclopedia. New York: Robert Appleton Company.; Johannes Hahn: Gewalt und religiöser Konflikt; The Holy Land and the Bible

etymonline.com (Global: 669^th place; English: 670^th place)

Harper, Douglas. "Jupiter". Online Etymology Dictionary.

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J. Paul Getty Museum 73.AA.32.

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library.globalchalet.net

West, Martin Litchfield (2007). Indo-European Poetry and Myth (PDF). Oxford, England: Oxford University Press. pp. 194–196. ISBN 978-0-19-928075-9. Archived from the original (PDF) on 17 April 2018. Retrieved 7 May 2017.

jstor.org (Global: 23^rd place; English: 15^th place)

Hewitt, Joseph William (1908). "The Propitiation of Zeus". Harvard Studies in Classical Philology. 19: 61–120. doi:10.2307/310320. JSTOR 310320.
Sick, David H. (2004), "Mit(h)ra(s) and the Myths of the Sun", Numen, 51 (4): 432–467, JSTOR 3270454

loebclassics.com (Global: 3,294^th place; English: 1,641^st place)

Hesiod, Theogony 133–8, 453–8 (Most, pp. 12, 13, 38, 39); Caldwell, p. 4, table 2, p. 9, table 12.
Ogden, pp. 72–3; Gantz, p. 48; Fontenrose, p. 71; Fowler, p. 27; Hesiod, Theogony 820–2. According to Ogden, Gaia "produced him in revenge against Zeus for his destruction of ... the Titans". Contrastingly, according to the Homeric Hymn to Apollo (3), 305–55, Hera is the mother of Typhon without a father: angry at Zeus for birthing Athena by himself, she strikes the ground with her hand, praying to Gaia, Uranus, and the Titans to give her a child more powerful than Zeus, and receiving her wish, she bears the monster Typhon (Fontenrose, p. 72; Gantz, p. 49; Hard 2004, p. 84); cf. Stesichorus fr. 239 Campbell, pp. 166, 167 [= PMG 239 (Page, p. 125) = Etymologicum Magnum 772.49] (see Gantz, p. 49).
Gantz, p. 51; Hard 2004, p. 77; Hesiod fr. 294 Most, pp. 390–3 [= fr. 343 Merkelbach-West, p. 171 = Chrysippus fr. 908 Arnim, p. 257 = Galen, On the Doctrines of Hippocrates and Plato 3.8.11–4 (p. 226)].
Gantz, p. 52; Hard 2004, p. 78; Pindar fr. 30 Race, pp. 236, 237 [= Clement of Alexandria, Stromata 5.14.137.1].
Hesiod, Theogony 886–920 (Most, pp. 74–77); Caldwell, p. 11, table 14.
One of the Oceanid daughters of Oceanus and Tethys, at 358.
Of Zeus's children by his partners before Hera, Athena was the first to be conceived (889), but the last to be born. Zeus impregnated Metis then swallowed her, later Zeus himself gave birth to Athena "from his head" (924).
At 217 the Moirai are the daughters of Nyx.
Hard 2004, p. 136; Callimachus, fr. 48 Harder, pp. 152, 153 [= Scholia A on Homer's Iliad, 1.609 (Dindorf 1875a, p. 69)]; see also Pirenne-Delforge and Pironti, p. 20.
According to Sandbach, Macris is another name for Euboea, who Plutarch calls Hera's nurse at Moralia 657 E (pp. 268–71) (Sandbach, p. 289, note b to fr. 157).
Hard 2004, p. 137; Plutarch fr. 157 Sandbach, pp. 286–9 [= FGrHist 388 F1 = Eusebius, Praeparatio evangelica 3.1.3 (Gifford 1903a, pp. 112–3; Gifford 1903b, p. 92)].
Hard 2004, pp. 136–7; Callimachus fr. 75 Clayman, pp. 208–17 [= P. Oxy. 1011 fr. 1 (Grenfell and Hunt, pp. 24–6)]. Callimachus seems to refer to some form of liaison between Zeus and Hera while describing a Naxian premarital ritual; see Hard 2004, pp. 136–7; Gantz, p. 58. Cf. Scholia on Homer's Iliad, 14.296; for a discussion on the relation between the Callimachus fragment and the passage from the scholion, see Sistakou, p. 377.
Plutarch fr. 157 Sandbach, pp. 292, 293 [= FGrHist 388 F1 = Eusebius, Praeparatio evangelica 3.1.6 (Gifford 1903a, pp. 114–5; Gifford 1903b, p. 93)].
Hesiod, Theogony 921–9 (Most, pp. 76, 77); Caldwell, p. 12, table 14.
According to Hesiod, Hera produces Hephaestus on her own, without a father (Theogony 927–9). In the Iliad and the Odyssey, however, he is the son of Zeus and Hera; see Gantz, p. 74; Homer, Iliad 1.577–9, 14.293–6, 14.338, Odyssey 8.312.
Hard 2004, p. 337; Gantz, p. 210; Scholia Ab on Homer's Iliad, 12.292 (Dindorf 1875a, pp. 427–8) [= Hesiod fr. 89 Most, pp. 172–5 = Merkelbach-West fr. 140, p. 68] [= Bacchylides fr. 10 Campbell, pp. 262, 263].
Gantz, pp. 320–1; Hard 2004, p. 439; Euripides, Helen 16–21 (pp. 14, 15).
Hard 2004, p. 438; Cypria fr. 10 West, pp. 88–91 [= Athenaeus, Deipnosophists 8.334b–d].
Gantz, p. 210; Brill's New Pauly, s.v. Minos; Homer, Iliad 14.32–33; Hesiod, Catalogue of Women fr. 89 Most, pp. 172–5 [= fr. 140 Merkelbach-West, p. 68].
Homer, Iliad 14.32–33; Hesiod, Catalogue of Women fr. 89 Most, pp. 172–5 [= fr. 140 Merkelbach-West, p. 68]; Gantz, p. 210; Smith, s.v. Rhadamanthus.
Smith, s.v. Sarpedon (1); Brill's New Pauly, s.v. Sarpedon (1); Hesiod, Catalogue of Women fr. 89 Most, pp. 172–5 [= fr. 140 Merkelbach-West, p. 68].
Cypria, fr. 10 West, pp. 88–91; Hard 2004, p. 438.
Gantz, p. 167; Hesiod, Catalogue of Women fr. 2 Most, pp. 42–5 [= fr. 5 Merkelbach-West, pp. 5–6 = Ioannes Lydus, De Mensibus 1.13].
Parada, s.vv. Hellen (1), p. 86, Pyrrha (1), p. 159; Apollodorus, 1.7.2; Hesiod, Catalogue of Women fr. 5 Most, pp. 46, 47 [= Scholia on Homer's Odyssey 10.2]; West 1985, pp. 51, 53, 56, 173, table 1.
Hesiod, Catalogue of Women fr. 7 Most, pp. 48, 49 [= Constantine Porphyrogenitus, De Thematibus, 2].
Cicero, De Natura Deorum 3.42; Athenaeus, Deipnosophists 9.392e (pp. 320, 321).
Hard 2004, p. 46; Keightley, p. 55; Alcman fr. 57 Campbell, pp. 434, 435.

louvre.fr (Global: 2,319^th place; English: 3,479^th place)

collections.louvre.fr

Hansen, p. 67; Hard 2004, p. 68; Smith, s.v. Zeus; Gantz, p. 41; Hesiod, Theogony 485–91. For iconographic representations of this scene, see Louvre G 366; Clark, p. 20, figure 2.1 and Metropolitan Museum of Art 06.1021.144; LIMC 15641; Beazley Archive 214648. According to Pausanias, 9.41.6, this event occurs at Petrachus, a "crag" nearby to Chaeronea (see West 1966, p. 301 on line 485).

cartelfr.louvre.fr

The sculpture was presented to Louis XIV as Aesculapius but restored as Zeus, ca. 1686, by Pierre Granier, who added the upraised right arm brandishing the thunderbolt. Marble, middle 2nd century CE. Formerly in the "Allée Royale", (Tapis Vert) in the Gardens of Versailles, now conserved in the Louvre Museum (Official online catalog)

lucianofsamosata.info (Global: low place; English: low place)

Lucian, Dialogues of the Gods Zeus and the Sun

metmuseum.org (Global: 854^th place; English: 646^th place)

Hansen, p. 67; Hard 2004, p. 68; Smith, s.v. Zeus; Gantz, p. 41; Hesiod, Theogony 485–91. For iconographic representations of this scene, see Louvre G 366; Clark, p. 20, figure 2.1 and Metropolitan Museum of Art 06.1021.144; LIMC 15641; Beazley Archive 214648. According to Pausanias, 9.41.6, this event occurs at Petrachus, a "crag" nearby to Chaeronea (see West 1966, p. 301 on line 485).

monm.edu (Global: low place; English: low place)

department.monm.edu

"The Gods in the Iliad". department.monm.edu. Archived from the original on 19 December 2015. Retrieved 2 December 2015.

ox.ac.uk (Global: 541^st place; English: 356^th place)

beazley.ox.ac.uk

Hansen, p. 67; Hard 2004, p. 68; Smith, s.v. Zeus; Gantz, p. 41; Hesiod, Theogony 485–91. For iconographic representations of this scene, see Louvre G 366; Clark, p. 20, figure 2.1 and Metropolitan Museum of Art 06.1021.144; LIMC 15641; Beazley Archive 214648. According to Pausanias, 9.41.6, this event occurs at Petrachus, a "crag" nearby to Chaeronea (see West 1966, p. 301 on line 485).

palaeolexicon.com (Global: low place; English: low place)

"The Linear B word di-we". "The Linear B word di-wo". Palaeolexicon: Word study tool of Ancient languages.

perseus.org (Global: 2,141^st place; English: 1,230^th place)

data.perseus.org

Hesiod, Theogony 886–900.
See Gantz, pp. 10–11; Hesiod, Theogony 159–83.
Hard 2004, p. 67; Hansen, p. 67; Tripp, s.v. Zeus, p. 605; Caldwell, p. 9, table 12; Hesiod, Theogony 453–8. So too Apollodorus, 1.1.5; Diodorus Siculus, 68.1.
Gantz, p. 41; Hard 2004, p. 67–8; Grimal, s.v. Zeus, p. 467; Hesiod, Theogony 459–67. Compare with Apollodorus, 1.1.5, who gives a similar account, and Diodorus Siculus, 70.1–2, who does not mention Cronus's parents, but rather says that it was an oracle who gave the prophecy.
Cf. Apollodorus, 1.1.6, who says that Rhea was "enraged".
Hard 2004, p. 68; Gantz, p. 41; Smith, s.v. Zeus; Hesiod, Theogony 468–73.
Hard 2004, p. 74; Gantz, p. 41; Hesiod, Theogony 474–9.
Hard 2004, p. 74; Hesiod, Theogony 479–84. According to Hard 2004, the "otherwise unknown" Mount Aegaeon can "presumably ... be identified with one of the various mountains near Lyktos".
Hansen, p. 67; Hard 2004, p. 68; Smith, s.v. Zeus; Gantz, p. 41; Hesiod, Theogony 485–91. For iconographic representations of this scene, see Louvre G 366; Clark, p. 20, figure 2.1 and Metropolitan Museum of Art 06.1021.144; LIMC 15641; Beazley Archive 214648. According to Pausanias, 9.41.6, this event occurs at Petrachus, a "crag" nearby to Chaeronea (see West 1966, p. 301 on line 485).
Apollodorus, 1.1.6.
Hard 2004, p. 68; Gantz, p. 41; Hesiod, Theogony 492–3: "the strength and glorious limbs of the prince increased quickly".
West 1983, p. 122; Apollodorus, 1.1.6.
Hard 2004, p. 612 n. 53 to p. 75; Apollodorus, 1.1.7.
Hansen, p. 216; Apollodorus, 1.1.7.
Gantz, p. 44; Hard 2004, p. 68; Hesiod, Theogony 492–7.
Hard 2004, p. 68; Hesiod, Theogony 498–500.
Hard 2004, p. 68; Gantz, p. 44; Hesiod, Theogony 501–6. The Cyclopes presumably remained trapped below the earth since being put there by Uranus (Hard 2004, p. 68).
Hard 2004, p. 68; Gantz, p. 45; Hesiod, Theogony 630–4.
Hard 2004, p. 68; Hesiod, Theogony 624–9, 635–8. As Gantz, p. 45 notes, the Theogony is ambiguous as to whether the Hundred-Handers were freed before the war or only during its tenth year.
Hesiod, Theogony 639–53.
Hesiod, Theogony 654–63.
Hesiod, Theogony 687–735.
Hard 2004, p. 69; Gantz, p. 44; Apollodorus, 1.2.1.
Hard 2004, p. 69; Apollodorus, 1.2.1.
Gantz, p. 48; Hard 2004, p. 76; Brill's New Pauly, s.v. Zeus; Homer, Iliad 15.187–193; so too Apollodorus, 1.2.1; cf. Homeric Hymn to Demeter (2), 85–6.
Hard 2004, p. 86; Hesiod, Theogony 183–7.
Gantz, p. 449; Hard 2004, p. 90; Apollodorus, 1.6.1.
Hard 2004, p. 89; Gantz, p. 449; Apollodorus, 1.6.1.
Hard 2004, p. 89; Gantz, p. 449; Salowey, p. 236; Apollodorus, 1.6.2. Compare with Pindar, Pythian 8.12–8, who instead says that Porphyrion is killed by an arrow from Apollo.
Ogden, pp. 72–3; Gantz, p. 48; Fontenrose, p. 71; Fowler, p. 27; Hesiod, Theogony 820–2. According to Ogden, Gaia "produced him in revenge against Zeus for his destruction of ... the Titans". Contrastingly, according to the Homeric Hymn to Apollo (3), 305–55, Hera is the mother of Typhon without a father: angry at Zeus for birthing Athena by himself, she strikes the ground with her hand, praying to Gaia, Uranus, and the Titans to give her a child more powerful than Zeus, and receiving her wish, she bears the monster Typhon (Fontenrose, p. 72; Gantz, p. 49; Hard 2004, p. 84); cf. Stesichorus fr. 239 Campbell, pp. 166, 167 [= PMG 239 (Page, p. 125) = Etymologicum Magnum 772.49] (see Gantz, p. 49).
Gantz, p. 49; Hesiod, Theogony 824–8.
Fontenrose, p. 71; Hesiod, Theogony 836–8.
Hesiod, Theogony 839–68. According to Fowler, p. 27, the monster's easy defeat at the hands of Zeus is "in keeping with Hesiod's pervasive glorification of Zeus".
Fontenrose, p. 73; Aeschylus, Prometheus Bound 356–64; Pindar, Olympian 8.16–7; for a discussion of Aeschylus's and Pindar's accounts, see Gantz, p. 49.
Apollodorus, 1.6.3.
Gantz, p. 59; Hard 2004, p. 82; Homer, Iliad 1.395–410.
Gantz, p. 51; Hard 2004, p. 77; Hesiod, Theogony 886–900. Yasumura, p. 90 points out that the identity of the foretold son's father is not made clear by Hesiod, and suggests, drawing upon a version given by a scholiast on the Iliad (see below), that a possible interpretation would be that the Cyclops Brontes was the father.
Smith, s.v. Metis; Apollodorus, 1.3.6.
Gantz, p. 51; Hard 2004, p. 78; Hesiod, Theogony 901–6. Earlier, at 217, Hesiod instead calls the Moirai daughters of Nyx.
Gantz, p. 54; Hard 2004, p. 78; Hesiod, Theogony 907–11.
Hard 2004, p. 78; Hansen, p. 68; Hesiod, Theogony 912–4.
Gantz, p. 54; Hesiod, Theogony 53–62, 915–7.
Hard 2004, p. 78; Hesiod, Theogony 918–20; Homeric Hymn to Apollo (3), 89–123. The account given by the Homeric Hymn to Apollo differs from Hesiod's version in that Zeus and Hera are already married when Apollo and Artemis are born (Pirenne-Delforge and Pironti, p. 18).
Hesiod, Theogony 921.
Hard 2004, p. 79; Hesiod, Theogony 921–3; so too Apollodorus, 1.3.1. In the Iliad, Eris is called the sister of Ares (4.440–1), and Parada, s.v. Eris, p. 72 places her as a daughter of Zeus and Hera.
Hard 2004, p. 79; Gantz, p. 74; Hesiod, Theogony 924–9; so too Apollodorus, 1.3.5.
Hard 2004, p. 79; Gantz, p. 74; Homer, Iliad 1.577–9, 14.293–6, 14.338, Odyssey 8.312; Scholia bT on Homer's Iliad, 14.296; see also Apollodorus, 1.3.5.
Gantz, p. 57; Pirenne-Delforge and Pironti, p. 24; Hard 2004, pp. 78, 136; Homer, Iliad 14.293–6. Gantz points out that, if in this version Cronus swallows his children as he does in the Theogony, the pair could not sleep with each other without their father's knowledge before Zeus overthrows Cronus, and so suggests that Homer may have possibly been following a version of the story in which only Cronus's sons are swallowed.
BNJ, commentary on 33 F3; Pausanias, 2.17.4, 2.36.1.
Apollodorus, 2.5.11.
Hard 2004, p. 137–8; Pirenne-Delforge and Pironti, p. 99; Pausanias, 9.3.1–2.
According to Hesiod, Hera produces Hephaestus on her own, without a father (Theogony 927–9). In the Iliad and the Odyssey, however, he is the son of Zeus and Hera; see Gantz, p. 74; Homer, Iliad 1.577–9, 14.293–6, 14.338, Odyssey 8.312.
Hard 2004, p. 541; Gantz, p. 726; Ovid, Metamorphoses 2.409–530; see also Amphis apud Hyginus, De astronomia 2.1.2. According to Apollodorus, 3.8.2 he took the form "as some say, of Artemis, or, as others say, of Apollo".
Hard 2004, p. 238; Gantz, p. 300; Pindar, Pythian 12.17–8; Apollodorus, 2.4.1; FGrHist 3 F10 [= Scholia on Apollonius of Rhodes' Argonautica, 4.1091 (Wendel, p. 305)].
Gantz, p. 220; Ovid, Metamorphoses 6.113. In contrast, Nonnus, Dionysiaca 7.122 (pp. 252, 253), 7.210–4 (pp. 260, 261) states that he takes the form of an eagle.
Gantz, p. 199; Hard 2004, p. 231; Apollodorus, 2.1.3.
Hard 2004, p. 247; Apollodorus, 2.4.8.
Gantz, p. 726; Brill's New Pauly, s.v. Callisto; Grimal, s.v. Callisto, p. 86; Apollodorus, 3.8.2 (Artemis or Apollo); Ovid, Metamorphoses 2.401–530; Hyginus, De astronomia 2.1.2.
Hard 2004, p. 522; Ovid, Metamorphoses 10.155–6; Lucian, Dialogues of the Gods 10 (4).
Hard 2004, p. 439; Euripides, Helen 16–22.
Hard 2004, p.244; Hesiod, Theogony 943.
Hansen, p. 68; Hard 2004, p. 78; Hesiod, Theogony 912.
Hard 2004, p. 78; Hesiod, Theogony 901–911; Hansen, p. 68.
Hard 2004, p. 79; Hesiod, Theogony 921.
Hard 2004, p. 78; Hesiod, Theogony 912–920; Morford, p. 211.
Hard 2004, p. 80; Hesiod, Theogony 938.
Hard 2004, p. 77; Hesiod, Theogony 886–900.
Hard 2004, p. 78; Hesiod, Theogony 53–62; Gantz, p. 54.
Hard 2004, p. 80; Hesiod, Theogony 940.
Hesiod, Theogony 901–905; Gantz, p. 52; Hard 2004, p. 78.
Homer, Iliad 5.370; Apollodorus, 1.3.1
Homer, Iliad 14.319–20; Smith, s.v. Perseus (1).
Gantz, p. 210; Brill's New Pauly, s.v. Minos; Homer, Iliad 14.32–33; Hesiod, Catalogue of Women fr. 89 Most, pp. 172–5 [= fr. 140 Merkelbach-West, p. 68].
Homer, Iliad 14.32–33; Hesiod, Catalogue of Women fr. 89 Most, pp. 172–5 [= fr. 140 Merkelbach-West, p. 68]; Gantz, p. 210; Smith, s.v. Rhadamanthus.
Homer, Odyssey 11.260–3; Brill's New Pauly s.v. Amphion; Grimal, s.v. Amphion, p. 38.
Hard 2004, p. 79, 141; Gantz, p. 74; Homer, Iliad 1.577–9, 14.293–6, 14.338, Odyssey 8.312; Scholia bT on Homer's Iliad, 14.296.
Homer, Iliad 6.191–199; Hard 2004, p. 349; Smith, s.v. Sarpe'don (2).
Gantz, pp. 318–9. Helen is called the daughter of Zeus in Homer, Iliad 3.199, 3.418, 3.426, Odyssey 4.184, 4.219, 23.218, and she has the same mother (Leda) as Castor and Pollux in Iliad 3.236–8.
Parada, s.vv. Hellen (1), p. 86, Pyrrha (1), p. 159; Apollodorus, 1.7.2; Hesiod, Catalogue of Women fr. 5 Most, pp. 46, 47 [= Scholia on Homer's Odyssey 10.2]; West 1985, pp. 51, 53, 56, 173, table 1.
Pindar, Olympian 12.1–2; Gantz, p. 151.
Herodotus, Histories 4.5.1.
Hyginus Fabulae 82; Antoninus Liberalis, 36; Pausanias, 2.22.3; Gantz, p. 536; Hard 2004, p. 502.
Apollodorus, 3.12.6; Grimal, s.v. Asopus, p. 63; Smith, s.v. Asopus.
Apollodorus, 1.4.1; Hard 2004, p. 216.
Apollodorus, 3.8.2; Pausanias, 8.3.6; Hard 2004, p. 540; Gantz, pp. 725–726.
Brill's New Pauly, s.v. Calyce (1); Smith, s.v. Endymion; Apollodorus, 1.7.5.
Apollodorus, 2.1.1; Gantz, p. 198.
Apollodorus, 3.12.1; Hard 2004, 521.
Apollodorus, 3.12.6; Hard 2004, p. 530–531.
Pausanias, 2.30.3; March, s.v. Britomartis, p. 88; Smith, s.v. Britomartis.
Smith, s.v. Agdistis; Pausanias, 7.17.10. Agdistis springs from the earth in a place where Zeus's seed landed.
Homeric Hymn to Selene (32), 15–16; Hyginus, Fabulae Preface; Hard 2004, p. 46; Grimal, s.v. Selene, p. 415.
Apollodorus, 1.1.3.
Pausanias, 1.40.1.
Apollodorus, 1.7.2; Pausanias, 5.1.3; Hyginus, Fabulae 155.
Homer, Iliad 19.91.
Homer, Iliad 9.502; Quintus Smyrnaeus, Posthomerica 10.301 (pp. 440, 441); Smith, s.v. Litae.
Hesiod, Theogony 507-565
Hesiod, Works and Days 60–105.
Hesiod, Theogony 285
Hard 2004, p. 554; Apollodorus, Epitome 1.20
According to Homer, Iliad 1.570–579, 14.338, Odyssey 8.312, Hephaestus was apparently the son of Hera and Zeus, see Gantz, p. 74.
According to Homer, Aphrodite was the daughter of Zeus (Iliad 3.374, 20.105; Odyssey 8.308, 320) and Dione (Iliad 5.370–71), see Gantz, pp. 99–100.

philologos.org (Global: low place; English: low place)

Herbermann, Charles, ed. (1913). "Gaza" . Catholic Encyclopedia. New York: Robert Appleton Company.; Johannes Hahn: Gewalt und religiöser Konflikt; The Holy Land and the Bible

poetryintranslation.com (Global: low place; English: low place)

Ovid, Metamorphoses 1.747–2.400; Hyginus, De astronomia 2.42.2; Nonnus, Dionysiaca 38.142–435

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Hyllested, Adam; Joseph, Brian D. (2022). "Albanian". In Olander, Thomas (ed.). The Indo-European Language Family: A Phylogenetic Perspective. Cambridge University Press. p. 232. doi:10.1017/9781108758666. ISBN 9781108758666. S2CID 161016819.

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"The Second Book of the Maccabees < Deuterocanonical Books (Deuterocanon) | St-Takla.org". st-takla.org.

topostext.org (Global: 2,055^th place; English: 1,122^nd place)

Lactantius, Divine Institutes 1.11.1.
Gantz, p. 42; Hyginus, Fabulae 139.
Gantz, p. 42; Hard 2004, p. 75; Hyginus, Fabulae 139.
Gantz, p. 41; Gee, p. 131–2; Frazer, p. 120; Musaeus fr. 8 Diels, pp. 181–2 [= Eratosthenes, Catasterismi 13 (Hard 2015, p. 44; Olivieri, p. 17)]; Musaeus apud Hyginus, De astronomia 2.13.6. According to Eratosthenes, Musaeus considers the she-goat to be a child of Helios, and to be "so terrifying to behold" that the Titans ask for it to be hidden in one of the caves in Crete; hence Earth places it in the care of Amalthea, who nurses Zeus on its milk.
Hard 2004, p. 75; Antoninus Liberalis, 19.
Ptolemy Hephaestion apud Photius, Bibliotheca 190.47 (Harry, pp. 68–9; English translation).
Fowler 2013, p. 292; Eratosthenes, Catasterismi 3 (Hard 2015, p. 12; Olivieri, pp. 3–4) [= Hyginus, De astronomia 2.3.1 = FGrHist 3 F16c].
Hard 2004, p. 541; Gantz, p. 726; Ovid, Metamorphoses 2.409–530; see also Amphis apud Hyginus, De astronomia 2.1.2. According to Apollodorus, 3.8.2 he took the form "as some say, of Artemis, or, as others say, of Apollo".
Gantz, p. 726; Brill's New Pauly, s.v. Callisto; Grimal, s.v. Callisto, p. 86; Apollodorus, 3.8.2 (Artemis or Apollo); Ovid, Metamorphoses 2.401–530; Hyginus, De astronomia 2.1.2.
D scholia on the Iliad 1.263
Eleutheria is the Greek counterpart of Libertas (Liberty), daughter of Jove and Juno as cited in Hyginus, Fabulae Preface.
Stephanus of Byzantium, Ethnica s.v. Torrhēbos, citing Hellanicus and Nicolaus
Hyginus, Fabulae 155
Strabo, Geographica 10.3.19
Hyginus Fabulae 82; Antoninus Liberalis, 36; Pausanias, 2.22.3; Gantz, p. 536; Hard 2004, p. 502.
Nonnus, Dionysiaca 3.195.
Diodorus Siculus, Bibliotheca historica 5.48.2.
Stephanus of Byzantium, s.v. Akragantes; Smith, s.v. Acragas.
Nonnus, Dionysiaca 14.193.
Dionysius of Halicarnassus, Roman Antiquities 1.27.1; Grimal, s.v. Manes, p. 271.
Grimal, s.v. Zagreus, p. 466; Nonnus, Dionysiaca 6.155.
Homeric Hymn to Selene (32), 15–16; Hyginus, Fabulae Preface; Hard 2004, p. 46; Grimal, s.v. Selene, p. 415.
Stephanus of Byzantium, s.v. Krētē.
Nonnus, Dionysiaca 32.70
Antoninus Liberalis, 13.
Brill's New Pauly, s.v. Themisto; Stephanus of Byzantium, s.v. Arkadia [= FGrHist 334 F75].
Stephanus of Byzantium, s.v. Ōlenos.
Stephanus of Byzantium, s.v. Pisidia; Grimal, s.v. Solymus, p. 424.
Ptolemy Hephaestion apud Photius, Bibliotheca 190.47 (English translation).
Apollodorus, 1.7.2; Pausanias, 5.1.3; Hyginus, Fabulae 155.
Hyginus, Fabulae 155.
Stephanus of Byzantium, Ethnica s.v. Tainaros
Ovid, Metamorphoses 1.216–1.348
Hyginus, Fabulae 146.
Apollodorus, 3.76.
Apollodorus, 3.13.5.
Pindar, Isthmian odes 8.25
Diodorus Siculus, Bibliotheca historica 4.71.2
Ovid, Metamorphoses 1.747–2.400; Hyginus, De astronomia 2.42.2; Nonnus, Dionysiaca 38.142–435
Homer, Iliad 1.202, 2.157, 2.375; Pindar, Isthmian Odes 4.99; Hyginus, De astronomia 2.13.7.

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Pausanias, 2.24.4.
Νεφεληγερέτα. Liddell, Henry George; Scott, Robert; A Greek–English Lexicon at the Perseus Project.
Laërtius, Diogenes (1972) [1925]. "1.11". In Hicks, R. D. (ed.). Lives of Eminent Philosophers. "1.11". Diogenes Laertius, Lives of Eminent Philosophers (in Greek).
"Diodorus Siculus, Bibliotheca Historica, Books I-V, book 5, chapter 72". www.perseus.tufts.edu.
Hard 2004, p. 68; Gantz, p. 41; Smith, s.v. Zeus; Hesiod, Theogony 468–73.
Hansen, p. 67; Hard 2004, p. 68; Smith, s.v. Zeus; Gantz, p. 41; Hesiod, Theogony 485–91. For iconographic representations of this scene, see Louvre G 366; Clark, p. 20, figure 2.1 and Metropolitan Museum of Art 06.1021.144; LIMC 15641; Beazley Archive 214648. According to Pausanias, 9.41.6, this event occurs at Petrachus, a "crag" nearby to Chaeronea (see West 1966, p. 301 on line 485).
"Pausanias, Description of Greece, Messenia, chapter 33, section 1". www.perseus.tufts.edu. Retrieved 18 March 2025.
Smith, s.v. Metis; Apollodorus, 1.3.6.
Homer, Iliad 5.370; Apollodorus, 1.3.1
Homer, Iliad 14.319–20; Smith, s.v. Perseus (1).
Homer, Iliad 14.32–33; Hesiod, Catalogue of Women fr. 89 Most, pp. 172–5 [= fr. 140 Merkelbach-West, p. 68]; Gantz, p. 210; Smith, s.v. Rhadamanthus.
Smith, s.v. Sarpedon (1); Brill's New Pauly, s.v. Sarpedon (1); Hesiod, Catalogue of Women fr. 89 Most, pp. 172–5 [= fr. 140 Merkelbach-West, p. 68].
Homer, Iliad 6.191–199; Hard 2004, p. 349; Smith, s.v. Sarpe'don (2).
Dionysius of Halicarnassus, 5.48.1; Smith, s.v. Saon.
Apollodorus, 3.12.6; Grimal, s.v. Asopus, p. 63; Smith, s.v. Asopus.
Brill's New Pauly, s.v. Calyce (1); Smith, s.v. Endymion; Apollodorus, 1.7.5.
Pausanias, 2.30.3; March, s.v. Britomartis, p. 88; Smith, s.v. Britomartis.
Stephanus of Byzantium, s.v. Akragantes; Smith, s.v. Acragas.
Smith, s.v. Agdistis; Pausanias, 7.17.10. Agdistis springs from the earth in a place where Zeus's seed landed.
Cook 1914, p. 456; Smith, s.v. Selene.
Smith, s.v. Thaleia (3); Oxford Classical Dictionary, s.v. Palici, p. 1100; Servius, On Aeneid, 9.581–4.
Grimal, s.v. Epaphus; Apollodorus, 2.1.3.
Pausanias, 3.1.2.
Smith, s.v. Orchomenus (3).
Smith, s.v. Agamedes.
Pausanias, 10.12.1; Smith, s.v. Lamia (1).
Servius, Commentary on Virgil's Aeneid 1. 242
Apollodorus, 1.7.2; Pausanias, 5.1.3; Hyginus, Fabulae 155.
Pindar, Olympian Ode 9.58.
"Apollonius Rhodius, Argonautica, book 2, line 887". www.perseus.tufts.edu.
Homer, Iliad 9.502; Quintus Smyrnaeus, Posthomerica 10.301 (pp. 440, 441); Smith, s.v. Litae.
Pausanias, 2.1.1.
Apollodorus, 3.10.4
Homer, Iliad 1.202, 2.157, 2.375; Pindar, Isthmian Odes 4.99; Hyginus, De astronomia 2.13.7.
Pausanias, 8.38.
Strabo, Geographica 14.1.42.
Pausanias, Description of Greece, 4.33.2
A Dictionary of Greek and Roman Antiquities (1890), Hecatomphonia
Harry Thurston Peck, Harpers Dictionary of Classical Antiquities (1898), Hecatomphonia
Perseus Encyclopedia, Hecatomphonia
Pausanias, Description of Greece, 4.19.3
Pausanias, 3.18.
Euripides, Medea 1258; The Play of Texts and Fragments: Essays in Honour of Martin Cropp by J. Robert C. Cousland, James, 2009, p. 161
According to Hesiod, Theogony 927–929, Hephaestus was produced by Hera alone, with no father, see Gantz, p. 74.
According to Hesiod's Theogony 886–890, of Zeus's children by his seven wives, Athena was the first to be conceived, but the last to be born; Zeus impregnated Metis then swallowed her, later Zeus himself gave birth to Athena "from his head", see Gantz, pp. 51–52, 83–84.
According to Hesiod, Theogony 183–200, Aphrodite was born from Uranus's severed genitals, see Gantz, pp. 99–100.

uchicago.edu (Global: 226^th place; English: 199^th place)

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Hard 2004, p. 67; Hansen, p. 67; Tripp, s.v. Zeus, p. 605; Caldwell, p. 9, table 12; Hesiod, Theogony 453–8. So too Apollodorus, 1.1.5; Diodorus Siculus, 68.1.
Gantz, p. 41; Hard 2004, p. 67–8; Grimal, s.v. Zeus, p. 467; Hesiod, Theogony 459–67. Compare with Apollodorus, 1.1.5, who gives a similar account, and Diodorus Siculus, 70.1–2, who does not mention Cronus's parents, but rather says that it was an oracle who gave the prophecy.
Fowler 2013, p. 391; Diodorus Siculus, 70.2, 70.6.
Diodorus Siculus, 7.70.2; see also 7.65.4.
Diodorus Siculus, 7.70.2–3.
Diodorus Siculus, 7.65.4.
Diodorus Siculus, 7.70.4.
Hard 2004, p. 136; Diodorus Siculus, 5.72.4.
Diodorus Siculus, Library of History 4.14.4.
Diodorus Siculus, Bibliotheca historica 5.55.5
Dionysius of Halicarnassus, 5.48.1; Smith, s.v. Saon.

uni-muenchen.de (Global: 3,271^st place; English: 3,435^th place)

plekos.uni-muenchen.de

Herbermann, Charles, ed. (1913). "Gaza" . Catholic Encyclopedia. New York: Robert Appleton Company.; Johannes Hahn: Gewalt und religiöser Konflikt; The Holy Land and the Bible

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"The Gods in the Iliad". department.monm.edu. Archived from the original on 19 December 2015. Retrieved 2 December 2015.
Schmitz, Leonhard (1867). "Aegiduchos". In Smith, William (ed.). Dictionary of Greek and Roman Biography and Mythology. Vol. I. Boston. p. 26. Archived from the original on 11 February 2009. Retrieved 19 October 2007.{{cite book}}: CS1 maint: location missing publisher (link)
West, Martin Litchfield (2007). Indo-European Poetry and Myth (PDF). Oxford, England: Oxford University Press. pp. 194–196. ISBN 978-0-19-928075-9. Archived from the original (PDF) on 17 April 2018. Retrieved 7 May 2017.

wiktionary.org (Global: 1,064^th place; English: 1,160^th place)

en.wiktionary.org

Attic–Ionic Greek: Ζεύς, romanized: Zeús Attic–Ionic Greek: [zděu̯s] or [dzěu̯s], Koine Greek pronunciation: [zeʍs], Modern Greek pronunciation: [zefs]; genitive: Δῐός, romanized: Diós [di.ós]
Boeotian Aeolic and Laconian Doric Greek: Δεύς, romanized: Deús Doric Greek: [děu̯s]; genitive: Δέος, romanized: Déos [dé.os]
Greek: Δίας, romanized: Días Modern Greek: [ˈði.as̠]

Zeus (English Wikipedia)

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