Locke (1689)Locke, John (1689). «Book II Chapter XXI "Of Power"». An Essay concerning Human Understanding and Other Writings, Part 2. The Works of John Locke in Nine Volumes 2. Rivington.
Esfandiari, Mohammad Hossein; Hajhosseini, Morteza; Hodjati, Seyyed Mohammad Ali (2021). «Aristotle on Ontological Pluralism». Philosophical Investigations15 (36): 287-306. Consultado el 23 de enero de 2023.
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Petagine, Antonio, Juan Duns Escoto, en Fernández Labastida, Francisco – Mercado, Juan Andrés (editores), Philosophica: Enciclopedia filosófica on line
See Moore, Edward, «Plotinus», Internet Encyclopedia of Philosophy. and Gerson, Lloyd (2018), «Plotinus», Stanford Encyclopedia of Philosophy, Metaphysics Research Lab, Stanford University.. The direct quote above comes from Moore.
Metaphysics 1047a30, in theSachs (1999) translation: "the phrase being-at-work, which is designed to converge in meaning with being-at-work-staying-complete". Greek is: ἐλήλυθε δ᾽ ἡ ἐνέργεια τοὔνομα, ἡ πρὸς τὴν ἐντελέχειαν συντιθεμένη Sachs, Joe (1999), Aristotle's Metaphysics, a New Translation by Joe Sachs, Santa Fe, NM: Green Lion Books, ISBN1-888009-03-9.
Metaphysics 1050a21-23. In Tredinnick's translation: "For the activity is the end, and the actuality (energeia) is the activity (ergon); hence the term "actuality" is derived from "activity," and tends to have the meaning of "complete reality (entelecheia)." Greek: τὸ γὰρ ἔργον τέλος, ἡ δὲ ἐνέργεια τὸ ἔργον, διὸ καὶ τοὔνομα ἐνέργεια λέγεται κατὰ τὸ ἔργον καὶ συντείνει πρὸς τὴν ἐντελέχειαν.
Tredennick's translation, with links to his footnote cross references, using the Perseus online resources: "For we say that both that which sees potentially and that which sees actually is "a seeing thing." And in the same way we call "understanding" both that which can use the understanding, and that which does ; and we call "tranquil" both that in which tranquillity is already present, and that which is potentially tranquil. Similarly too in the case of substances. For we say that Hermes is in the stone, (Cf. Aristotle Met. 3.5.6.) and the half of the line in the whole; and we call "corn" what is not yet ripe. But when a thing is potentially existent and when not, must be defined elsewhere." Aristotle Metaphysics 9.9.
See Moore, Edward, «Plotinus», Internet Encyclopedia of Philosophy. and Gerson, Lloyd (2018), «Plotinus», Stanford Encyclopedia of Philosophy, Metaphysics Research Lab, Stanford University.. The direct quote above comes from Moore.
Klein (1985) ySachs (2005): "Leibniz, que criticó la física de Descartes e inventó una ciencia de la dinámica, reconoció explícitamente su deuda con Aristóteles (véase, por ejemplo, Specimen Dynamicum), cuya doctrina de entelecheia consideraba que restauraba en una forma modificada. De Leibniz derivamos nuestras nociones actuales de energía potencial y energía cinética, cuyos mismos nombres, señalando la actualidad que es potencial y la actualidad que es movimiento, conservan las resoluciones tomistas de las dos paradojas en la definición de movimiento de Aristóteles." Klein, Jacob (1985), «Leibnitz, an Introduction», Lectures and Essays, St Johns College Press. Sachs, Joe (2005), «Aristotle: Motion and its Place in Nature», Internet Encyclopedia of Philosophy.
