Clover, Charles (26 de abril de 2016). Black Wind, White Snow: The Rise of Russia's New Nationalism(en inglés). Yale University Press. pp. 234-235. ISBN978-0-300-22394-1. «Dugin, who left Alexander's mother when his son was three. While Dugin had very little contact with the man after that, it does appear that his father loomed large in his life. Dugin has been vague in various interviews about his father's profession. He told me and others that Geli was a general in military intelligence (the GRU). But when pressed, he admitted he didn't actually know for a fact what he did. 'At the end of his life he worked for the customs police, but where he worked before that – he did not tell me. That I do not really know.' Dugin's friends, however, are adamant that his father must have been someone of rank within the Soviet system. For starters, the family had the accoutrements of prestige – a nice dacha, relatives with nice dachas, and access to opportunities. According to Dugin's close friend and collaborator Gaidar Dzhemal, Geli Dugin had, on more than one occasion, intervened from a high-ranking position in the Soviet state to get his son out of trouble.»
Clover, Charles (26 de abril de 2016). Black Wind, White Snow: The Rise of Russia's New Nationalism(en inglés). Yale University Press. ISBN978-0-300-22394-1. «The Yuzhinsky circle gained a reputation for Satanism, for séances, a devotion to all things esoteric – mysticism, hypnotism, Ouija boards, Sufism, trances, pentagrams and so forth».
Clover, Charles (26 de abril de 2016). Black Wind, White Snow: The Rise of Russia's New Nationalism(en inglés). Yale University Press. ISBN978-0-300-22394-1. «Dugin is very forthright about his early Nazi antics, which he says were more about his total rebellion against a stifling Soviet upbringing than any real sympathy for Hitler. Still, virtually everyone who remembers Dugin from his early years brings it up.»
Clover, Charles (26 de abril de 2016). Black Wind, White Snow: The Rise of Russia's New Nationalism(en inglés). Yale University Press. ISBN978-0-300-22394-1. «before. He adopted the nom de plume 'Hans Sievers', which added a hint of Teutonic severity to an already colourful and fairly camp militaristic–folklore style. The impression he created was, as his later collaborator Eduard Limonov described it, a 'picture of Oscar Wildean ambiguity'. Sievers was not just a stage name: it was a complete persona and alter ego. This was painstakingly composed of as many antisocial elements as its creator could find – a total and malevolent rebellion not just against the Soviet Union, but against convention and public taste as a whole: his namesake, Wolfram Sievers».
Clover, Charles (26 de abril de 2016). Black Wind, White Snow: The Rise of Russia's New Nationalism(en inglés). Yale University Press. ISBN978-0-300-22394-1. «The KGB's goal, according to Yakovlev, was to allow the dissident movement to 'let off steam', but it quickly lost control of Pamyat. 'From Pamyat there grew a new generation of more extreme Nazi movements. In this way the KGB gave birth to Russian fascism.'».
Clover, Charles (26 de abril de 2016). Black Wind, White Snow: The Rise of Russia's New Nationalism(en inglés). Yale University Press. ISBN978-0-300-22394-1. «Another radical Dugin courted was Jean-François Thiriart, an eccentric Belgian optician, who was a proponent of National Bolshevism and a European empire stretching from Vladivostok to Dublin. . . . Dugin also met Yves Lacoste, publisher of Hérodote , a journal devoted to geopolitics, who appears to have been an adviser to various French political figures.»
Clover, Charles (26 de abril de 2016). Black Wind, White Snow: The Rise of Russia's New Nationalism(en inglés). Yale University Press. ISBN978-0-300-22394-1. «Dugin travelled extensively in Europe. He spoke at a colloquium organized by de Benoist, and appeared on Spanish TV and at various conferences. In 1992 he would ultimately invite his new cohort of European far-rightists to Moscow, where they met some of Dugin's new patrons, who – they were surprised to realize – included quite a few military men.»
Ingram, Alan (November 2001). «Alexander Dugin: geopolitics and neo-fascism in post-Soviet Russia». Political Geography (journal)|Political Geography20 (8): 1029-1051. doi:10.1016/S0962-6298(01)00043-9.
Ingram, Alan (November 2001). «Alexander Dugin: geopolitics and neo-fascism in post-Soviet Russia». Political Geography (journal)|Political Geography20 (8): 1029-1051. doi:10.1016/S0962-6298(01)00043-9.
En una entrevista de 1999 para la publicación polaca Fronda, Duguin explica: «En la ortodoxia, una persona es parte de la Iglesia, parte del organismo comunitario, igual que una pierna. Entonces, ¿cómo puede una persona ser responsable de sí misma? ¿Puede una pierna ser responsable de sí misma? De ahí viene la idea de Estado, de Estado total. Por este motivo, los rusos, porque son ortodoxos, pueden ser verdaderos fascistas, a diferencia de los artificiales fascistas italianos como Gentile o los hegelianos de allí. El verdadero hegelianismo es Iván Peresvétov, el hombre que en el siglo xvi ideó la opríchnina para Iván el Terrible. Fue el verdadero creador del fascismo ruso. Él formuló la tesis de que el Estado lo es todo y el individuo nada. El Estado es la salvación, el Estado es la Iglesia». Fuente: «Czekam na Iwana Groźnego» [Estoy esperando a Iván el Terrible]. 11/12(en polaco). Fronda. 1999. p. 133. Consultado el 23 de agosto de 2022.
«Aleksander Dugin: Czekam na Iwana Groźnego» [Aleksander Dugin: I am waiting for Ivan the Terrible]. Fronda(en polaco). 23 de febrero de 2015. p. 133. Consultado el 27 de abril de 2020. «In Russian Orthodox christianity a person is a part of the Church, part of the collective organism, just like a leg. So how can a person be responsible for himself? Can a leg be responsible for itself? Here is where the idea of state, total state originates from. Also because of this, Russians, since they are Orthodox, can be the true fascists, unlike artificial Italian fascists: of Gentile type or their Hegelians. The true Hegelianism is Ivan Peresvetov – the man who in 16th century invented the oprichnina for Ivan the Terrible. He was the true creator of Russian fascism. He created the idea that state is everything and an individual is nothing.»
Highly critical of Dugin's enthousiasm for Wirth: Leonid A. Mosionjnik, Technology of the Historical Myth (Tekhnologiya istoricheskogo mifa), Saint Petersburg 2012, p. 95-102 et passim (here for download).
Highly critical of Dugin's enthousiasm for Wirth: Leonid A. Mosionjnik, Technology of the Historical Myth (Tekhnologiya istoricheskogo mifa), Saint Petersburg 2012, p. 95-102 et passim (here for download).
Donald N. Jensen (1 de octubre de 2014). «Are the Kremlin Hardliners Winning?». Institute of Modern Russia. Archivado desde el original el 6 de octubre de 2014. Consultado el 18 de abril de 2021.
Мария Епифанова (16 de julio de 2014). «ru:И это — не предел?». Novaya Gazeta(en ruso) (77). Archivado desde el original el 6 de octubre de 2014. Consultado el 18 de abril de 2021.
«Russian Views of the International Order». RAND. «While Dugin is reported to have connections and ties with Russian officials, including the Russian military leadership, and although Russian leaders may cite his work or ideas, it does not appear that he is directly influential in Russian policymaking. He is perhaps best thought of as an extremist provocateur with some limited and peripheral impact than as an influential analyst with a direct impact on policy.»
Yasmann, Victor (29 de abril de 2005). «Russia: National Bolsheviks, The Party Of 'Direct Action'». Radio Free Europe Radio Liberty. Consultado el 15 de noviembre de 2018. «For this mobilization, the NBP used a bizarre mixture of totalitarian and fascist symbols, geopolitical dogma, leftist ideas, and national-patriotic demagoguery.»
Donald N. Jensen (1 de octubre de 2014). «Are the Kremlin Hardliners Winning?». Institute of Modern Russia. Archivado desde el original el 6 de octubre de 2014. Consultado el 18 de abril de 2021.
Мария Епифанова (16 de julio de 2014). «ru:И это — не предел?». Novaya Gazeta(en ruso) (77). Archivado desde el original el 6 de octubre de 2014. Consultado el 18 de abril de 2021.
