Korban penghapus dosa (Indonesian Wikipedia)

Analysis of information sources in references of the Wikipedia article "Korban penghapus dosa" in Indonesian language version.

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Berlin, Adele; Brettler, Marc Zvi (2014). Jewish study bible (edisi ke-2 Rev ed. (November 2014)). [S.l.]: Oxford University Press. hlm. 201. ISBN 978-0199978465. Diakses tanggal 1 April 2016.
Berlin, Adele; Brettler, Marc Zvi (2014). Jewish study bible (edisi ke-2 Rev ed. (November 2014)). [S.l.]: Oxford University Press. hlm. 202. ISBN 978-0199978465. Diakses tanggal 1 April 2016.
Berlin, Adele; Brettler, Marc Zvi (2014). Jewish study bible (edisi ke-2 Rev ed. (November 2014)). [S.l.]: Oxford University Press. hlm. 17. ISBN 978-0199978465. Diakses tanggal 1 April 2016.
Berlin, Adele; Brettler, Marc Zvi (2014). Jewish study bible (edisi ke-2 Rev ed. (November 2014)). [S.l.]: Oxford University Press. hlm. 203. ISBN 978-0199978465. Diakses tanggal 1 April 2016.
Berlin, Adele; Brettler, Marc Zvi (2014). Jewish study bible (edisi ke-2 Rev ed. (November 2014)). [S.l.]: Oxford University Press. hlm. 201–206. ISBN 978-0199978465. Diakses tanggal 6 April 2016.
Berlin, Adele; Brettler, Marc Zvi (2014). Jewish study bible (edisi ke-2 Rev ed. (November 2014)). [S.l.]: Oxford University Press. hlm. 299. ISBN 978-0199978465. Diakses tanggal 6 April 2016.

Contrary to the common pejorative doctrine pertaining to the Old Testament held in Christian theology that Jewish qorbanot were for "sins", which is a well known fallacy, their use was far more complex—only some qorbanot in mostly one rare restrictive circumstance were used to atone for unintentional sins, and these sacrifices only accompanied the important required core means of atonement to be ever considered legitimate. Besides this one exception, there were the overwhelming majority of other purposes for bringing qorbanot, and the expiatory effect is often incidental, and is subject to significant limitations. Qorbanot are brought purely for the purpose of communing with God and becoming closer to him. Also, they were brought for the purpose of expressing thanks, gratitude, and love to God. [1]

Contrary to the common pejorative doctrine pertaining to the Old Testament held in Christian theology that Jewish qorbanot were for "sins", which is a well known fallacy, their use was far more complex—only some qorbanot in mostly one rare restrictive circumstance were used to atone for unintentional sins, and these sacrifices only accompanied the important required core means of atonement to be ever considered legitimate. Besides this one exception, there were the overwhelming majority of other purposes for bringing qorbanot, and the expiatory effect is often incidental, and is subject to significant limitations. Qorbanot are brought purely for the purpose of communing with God and becoming closer to him. Also, they were brought for the purpose of expressing thanks, gratitude, and love to God. [1]
Brown Driver Briggs Hebrew Lexicon entry hatta'at
Gift offerings (nedavah "voluntary offerings"): Burnt offerings (Imamat 1:1–17), Grain offerings (minḥa, Imamat 2:1–3:17), Sacrifice of well-being (zevaḥ, Imamat 3:1–17); Purification offering (ḥata't, Imamat 4:1–5:13); Reparation offering (ˈasham, Imamat 5:14–26)

Imamat 4:1–5:13; Imamat 5:14–19; Imamat 5:20–26; cf. The Jewish Study Bible, Oxford Univ. Press, 2014, pp.201 ff.