Deobandi (Portuguese Wikipedia)

Abrams, Dennis (2007). Hamid Karzai. [S.l.]: Infobase Publishing. ISBN 978-0-7910-9267-5. As soon as it took power though, the Taliban imposed its strict interpretation of Islamic law on the country
Shaffer, Brenda (2006). The limits of culture: Islam and foreign policy illustrated ed. [S.l.]: MIT Press. ISBN 978-0-262-69321-9. The Taliban's mindset is, however, equally if not more deaned by Pashtunwali
Metcalf, Barbara Daly (1992). Perfecting women : Maulana Ashraf ọAlī Thanawi's Bihishti zewar : a partial translation with commentary. Berkeley: University of California Press. pp. 3–4. ISBN 0-520-08093-9. The Bihishti Zewar was written by Maulana Ashraf 'Ali Thanawi (1864–1943), a leader of the Deobandi reform movement that crystallized in north India in the late nineteenth century...Maulana Thanawi was an extraordinary successful exponent of reform.
al-Mahmud, A.H.; Hasan, Syed Mahmudul (2008). সননাতে নববীর মরত পরতীক: মাওলানা আবদল মতিন চৌধরী শাযখে ফলবাডী রাহ. [S.l.: s.n.] pp. 78–81

archive.today

আললামা গহরপরী পরিচিতি. jamiagohorpur.com (em bengalês). Consultado em 17 de agosto de 2019. Cópia arquivada em 17 de agosto de 2019

bbc.co.uk

news.bbc.co.uk

Rashid, Haroon (6 de novembro de 2002). «Profile: Maulana Fazlur Rahman». BBC News. Consultado em 5 de maio de 2010
«Pakistani group joins US terror list». BBC News South Asia. 30 de janeiro de 2003. Consultado em 30 de janeiro de 2003
«Analysis: Who are the Taleban?». BBC News. 20 de dezembro de 2000

bbc.co.uk

«Pakistan Shias killed in Gilgit sectarian attack». BBC News. 16 de agosto de 2012. Consultado em 11 de dezembro de 2012. A predominantly Punjabi group, Lashkar-e-Jhangvi is linked with the 2002 murder of US reporter Daniel Pearl and other militant attacks, particularly in the southern city of Karachi.

bdchronicle.com

«Noted Islamic scholar Mufti Abdur Rahman passes away». BD Chronicle. Arquivado do original em 12 de novembro de 2015

bdnews24.com

«Shah Ahmed Shafi, chief of Bangladesh Islamist group Hifazat-e Islam, dies». bdnews24.com. Consultado em 26 de dezembro de 2020

books.google.com

Commins, David (2009). The Wahhabi Mission and Saudi Arabia. New York: I.B. Tauris. pp. 138–139. ISBN 978-0-85773-135-7. Consultado em 8 de setembro de 2020
Ingram, Brannon D. (2018). Revival from Below: The Deoband Movement and Global Islam. Oakland: University of California Press. ISBN 978-0520298002. LCCN 2018014045. Consultado em 8 de setembro de 2020
Syed; Pio; Kamran; Zaidi, eds. (2016). Faith-Based Violence and Deobandi Militancy in Pakistan. Basingstoke: Palgrave Macmillan. ISBN 978-1-349-94965-6. LCCN 2016951736. doi:10.1057/978-1-349-94966-3. Consultado em 8 de setembro de 2020. Some prominent founders of the Darul Uloom Deoband, such as Muhammad Qasim Nanautavi and Rashid Ahmad Gangohi, drew further inspiration from the religiopoliticial concept of Shah Waliullah as well as from Wahhabi ideology, and they set up an Islamic seminary at Deoband in UP on 30 May 1866
Asthana, N. C.; Nirmal, Anjali (2009). Urban Terrorism: Myths and Realities. Jaipur: Shashi Jain for Pointer Publishers. ISBN 978-81-7132-598-6. Consultado em 8 de setembro de 2020
Sareen, Sushant (2005). The Jihad Factory: Pakistan's Islamic Revolution in the Making. New Delhi: Har Anand Publications. ISBN 978-8124110751
Syed; Pio; Kamran; Zaidi, eds. (2016). Faith-Based Violence and Deobandi Militancy in Pakistan. London: Palgrave Macmillan. ISBN 978-1-349-94965-6. LCCN 2016951736. doi:10.1057/978-1-349-94966-3. Consultado em 8 de setembro de 2020
Spevack, Aaron (2014). The Archetypal Sunni Scholar: Law, Theology, and Mysticism in the Synthesis of Al-Bajuri. [S.l.]: State University of New York Press. ISBN 978-1-4384-5370-5
Syed; Pio; Kamran; Zaidi, eds. (2016). Faith-Based Violence and Deobandi Militancy in Pakistan. London: Palgrave Macmillan. ISBN 978-1-349-94965-6. LCCN 2016951736. doi:10.1057/978-1-349-94966-3. Consultado em 8 de setembro de 2020
Gregory C. Kozlowski (21 de novembro de 1985), Muslim Endowments and Society in British India, ISBN 978-0521259866, p. 76
Elizabeth Sirriyeh (2014), Sufis and Anti-Sufis: The Defence, Rethinking and Rejection of Sufism in the Modern World, ISBN 978-1136812767, Routledge Curzon, p. 49
Ingram, Brannon D. (2018), Revival from Below: The Deoband Movement and Global Islam, ISBN 978-0520298002, University of California Press, pp. 7, 64, 100, 241
Ingram, Brannon D. (2018), Revival from Below: The Deoband Movement and Global Islam, ISBN 978-0520298002, University of California Press
Smith, Donald Eugene (1963), India as a Secular State, ISBN 978-1-4008-7778-2, Princeton University Press, p. 144, note 7
Ahmad, Syed N. Origins of Muslim consciousness in India: a world-system perspective. New York u.a: Greenwood Press, 1991. p. 175
Christophe Jaffrelot. A history of Pakistan and its origins. Anthem Press, 2004. ISBN 978-1-84331-149-2

cfr.org

Bajoria, Jayshree (6 de fevereiro de 2008). «Pakistan's New Generation of Terrorists». Council on Foreign Relations. Consultado em 30 de março de 2009. Arquivado do original em 14 de maio de 2009

dailynayadiganta.com

বাংলাদেশ খেলাফত মজলিসের নতন কমিটি গঠন [Formation of new committee of Bangladesh Khilafah Majlis]. Daily Naya Diganta (em bengalês). Consultado em 9 de julho de 2020

dailytimes.com.pk

Kamran, Mohammad (3 de dezembro de 2003). «SC Shariat Bench to hear appeal on presidential remissions today». Daily Times. Pakistan. Consultado em 17 de agosto de 2010. Arquivado do original em 20 de outubro de 2012

darululoom-deoband.com

The Six Great Ones at Darul Uloom Deoband

darululoomkarachi.edu.pk

Rahman, Azizur-. (Translated by Muhammad Shameem), ed. Introducing Darul-'Uloom Karachi (PDF). [S.l.]: Public Information Department: Darul Uloom Karachi. Consultado em 6 de novembro de 2013. Cópia arquivada (PDF) em 24 de janeiro de 2014

dawn.com

«2009: Southern Punjab extremism battle between haves and have-nots». Dawn. Pakistan. 22 de maio de 2011. Consultado em 25 de maio de 2011

deoband.org

ibnummabd on 19 February 2009 at 6:04 pm (19 de fevereiro de 2009). «About». Deoband.org. Consultado em 29 de abril de 2013. Arquivado do original em 21 de setembro de 2013
Usmani, Muhammad Taqi (dezembro de 2011). «Shaykh Mufti Muhammad Shafi': The Grand Mufti of Pakistan». Deoband.org. Consultado em 6 de novembro de 2013. The scholar of great learning, Shaykh Mufti Muhammad Shafi' (Allah Almighty have mercy on him), is counted amongst the leading 'ulama of India and Pakistan...He completed his studies in the year 1325 H, and because he was from the advanced students in the period of his studies, the teachers of the Dar al-'Ulum selected him to become a teacher there...the teachers appointed him as the head of the Fatwa Department at Dar al-'Ulum...Ma‘arif al-Qur’an. This is a valuable exegesis of the Noble Qur’an which Shaykh [Muhammad Shafi'] compiled in the Urdu language in 8 large volumes.

dhakatribune.com

«Babunagari denounces government's claim of no death in Hefazat's 2013 protest». Dhaka Tribune. 5 de novembro de 2018

doi.org

dx.doi.org

Syed; Pio; Kamran; Zaidi, eds. (2016). Faith-Based Violence and Deobandi Militancy in Pakistan. Basingstoke: Palgrave Macmillan. ISBN 978-1-349-94965-6. LCCN 2016951736. doi:10.1057/978-1-349-94966-3. Consultado em 8 de setembro de 2020. Some prominent founders of the Darul Uloom Deoband, such as Muhammad Qasim Nanautavi and Rashid Ahmad Gangohi, drew further inspiration from the religiopoliticial concept of Shah Waliullah as well as from Wahhabi ideology, and they set up an Islamic seminary at Deoband in UP on 30 May 1866
Ingram, Brannon D. (junho de 2009). «Sufis, Scholars, and Scapegoats: Rashid Ahmad Gangohi (d. 1905) and the Deobandi Critique of Sufism». Chichester, West Sussex: Wiley-Blackwell. The Muslim World. 99 (3): 478–501. doi:10.1111/j.1478-1913.2009.01281.x. Consultado em 8 de setembro de 2020 – via Academia.edu
Timol, Riyaz (14 de outubro de 2019). «Structures of Organisation and Loci of Authority in a Glocal Islamic Movement: The Tablighi Jama'at in Britain». MDPI. Religions. 10 (10): 573. doi:10.3390/rel10100573
Burki, Shireen Khan (2013). «The Tablighi Jama'at: Proselytizing Missionaries or Trojan Horse?». London: Routledge. Journal of Applied Security Research. 8 (1): 98–117. ISSN 1936-1629. doi:10.1080/19361610.2013.738407
Syed; Pio; Kamran; Zaidi, eds. (2016). Faith-Based Violence and Deobandi Militancy in Pakistan. London: Palgrave Macmillan. ISBN 978-1-349-94965-6. LCCN 2016951736. doi:10.1057/978-1-349-94966-3. Consultado em 8 de setembro de 2020
Syed; Pio; Kamran; Zaidi, eds. (2016). Faith-Based Violence and Deobandi Militancy in Pakistan. London: Palgrave Macmillan. ISBN 978-1-349-94965-6. LCCN 2016951736. doi:10.1057/978-1-349-94966-3. Consultado em 8 de setembro de 2020
Timol, Riyaz (14 de outubro de 2019). «Structures of Organisation and Loci of Authority in a Glocal Islamic Movement: The Tablighi Jama'at in Britain». Religions. 10 (10): 573. doi:10.3390/rel10100573
Reetz, Dietrich (2004). «Keeping Busy on the Path of Allah: The Self-Organisation (Intizam) of the Tablighi Jama'at». Oriente Moderno. 84 (1): 295–305. doi:10.1163/22138617-08401018. In recent years, the Islamic missionary movement of the Tablighi Jama'at has attracted increasing attention, not only in South Asia, but around the globe...The Tablighi movement came into being in 1926 when Muhammad Ilyas (1885–1944) started preaching correct religious practices and observance of rituals...Starting with Ilyas' personal association with the Dar al-Ulum of Deoband, the movement has been supported by religious scholars, 'ulama', propagating the purist teachings of this seminary located in the north Indian state of Uttar Pradesh.

emory.edu

scholarblogs.emory.edu

«Islamic Family Law » Bangladesh, People's Republic of» (em inglês). Consultado em 7 de novembro de 2020

files.wordpress.com

hamidmahmood.files.wordpress.com

Mahmood, Hamid (2012). The Dars-e-Nizami and the Transnational Traditionalist Madaris in Britain (PDF). [S.l.: s.n.] pp. 7, 17. Consultado em 9 de novembro de 2013. In the UK the Dār al-'Ulūm al-'Arabiyyah al-Islāmiyyah (Bury madrasa) and Jāmi’at ta’līm al-Islām (Dewsbury madrasa) are considered the 'Oxbridge' of the traditional madrasa world....The need for leadership and imams increased alongside the increasing number of Mosques and in 1975 the first madrasa was established in a village called Holcombe situated near Bury – known as Dār al-'Ulūm Bury or Bury Madrasa.

ilmresources.files.wordpress.com

Bashir, Aamir (2013). Shari'at and Tariqat: A Study of the Deobandi Understanding and Practice of Tasawwuf (PDF). [S.l.]: Dar al-Sa'adah Publications. Muhammad Zakariyya can be termed as the "Reviver of Deobandi tasawwuf." He is the last in the long line of prominent scholar Sufis who epitomized Deobandi characteristics.

globalsecurity.org

Pike, John (5 de julho de 2011). «Barelvi Islam». GlobalSecurity.org. Consultado em 25 de setembro de 2020. Arquivado do original em 8 de dezembro de 2003. By one estimate, in Pakistan, the Shias are 18%, Ismailis 2%, Ahmediyas 2%, Barelvis 50%, Deobandis 20%, Ahle Hadith 4%, and other minorities 4%. [...] By another estimate some 15% of Pakistan's Sunni Muslims would consider themselves Deobandi, and some 60% are in the Barelvi tradition based mostly in the province of Punjab. But some 64% of the total seminaries are run by Deobandis, 25% by the Barelvis, 6% by the Ahle Hadith and 3% by various Shiite organisations.
«Hanafi Islam»
John Pike. «Jamiat Ulema-e-Islam / Assembly of Islamic Clergy». Globalsecurity.org. Consultado em 11 de dezembro de 2013

google.co.uk

books.google.co.uk

Moj 2015, p. 96.

handle.net

hdl.handle.net

Metcalf, B.D. (2002). «Traditionalist' Islamic Activism:Deoband, Tablighis, and Talibs». International Institute for the Study of Islam in the Modern World: 5-6 – via Leiden University Scholarly Publications

harvard.edu

belfercenter.ksg.harvard.edu

Abbas, Hassan (janeiro de 2008). «A Profile of Tehrik-I-Taliban Pakistan». West Point, NY: Combating Terrorism Center. CTC Sentinel. 1 (2): 1–4. Consultado em 8 de novembro de 2008

indiatoday.in

Rai, Siddhartha (21 de março de 2016). «Modi govt trying to divide Muslims, says Maulana Syed Arshad Madani». India Today (em inglês). Consultado em 17 de julho de 2019

ioe.ac.uk

dera.ioe.ac.uk

The Annual Report of Her Majesty's Chief Inspector of Education, Children's Services and Skills 2014/15 (PDF), House of Commons, 1 de dezembro de 2015, pp. 95–96 Alternative URL.

isianalysis.blogspot.com

B. Raman, "Musharraf's Ban: An Analysis", South Asia Analysis Group , Paper no. 395, 18 January 2002

islamicacademy.eu

Islamic Academy of Manchester The Islamic Academy of Manchester

islamqa.org

ibn Adam Al-Kawthari., Mufti Muhammad. «Is Allah Everywhere or is He on His Throne?». IslamQA.org. Arquivado do original em 21 de agosto de 2017

jamestown.org

Roul, Animesh (2 de junho de 2005). «Lashkar-e-Jhangvi: Sectarian Violence in Pakistan and Ties to International Terrorism». Jamestown Foundation. Terrorism Monitor. 3 (11). Consultado em 27 de julho de 2010. Cópia arquivada em 3 de setembro de 2014

jamiagohorpur.com

আললামা গহরপরী পরিচিতি. jamiagohorpur.com (em bengalês). Consultado em 17 de agosto de 2019. Cópia arquivada em 17 de agosto de 2019

jstor.org

McDermott; Gordon; Embree; Pritchett; Dalton, eds. (2014). «To Independence and Partition». Sources of Indian Traditions: Modern India, Pakistan, and Bangladesh. Col: Introduction to Asian Civilizations. 2 3rd ed. New York: Columbia University Press. ISBN 978-0-231-13830-7. JSTOR 10.7312/mcde13830.15 |acessodata= requer |url= (ajuda)
Templin, James D. (junho de 2015). «Religious Education of Pakistan's Deobandi Madaris and Radicalisation». Nanyang Technological University, Singapore: International Centre for Political Violence and Terrorism Research. Counter Terrorist Trends and Analyses. 7 (5): 15–21. JSTOR 26351354. Consultado em 3 de novembro de 2020

latimes.com

articles.latimes.com

James Gerstenzan; Lisa Getter (18 de novembro de 2001). «Laura Bush Addresses State of Afghan Women». Los Angeles Times. Consultado em 14 de setembro de 2012

leidenuniv.nl

openaccess.leidenuniv.nl

Mohamed, Yasien (2002). «Islamic Education in South Africa» (PDF). ISIM Newsletter. 9: 30. Consultado em 11 de dezembro de 2013. opportunities for studies were created locally when in 1971 the first Darul-Ulum was established in Newcastle, Kwazulu Natal. This Darul-Ulum was based on the Darsi-Nizami course from Deoband, India.

loc.gov

lccn.loc.gov

Ingram, Brannon D. (2018). Revival from Below: The Deoband Movement and Global Islam. Oakland: University of California Press. ISBN 978-0520298002. LCCN 2018014045. Consultado em 8 de setembro de 2020
Syed; Pio; Kamran; Zaidi, eds. (2016). Faith-Based Violence and Deobandi Militancy in Pakistan. Basingstoke: Palgrave Macmillan. ISBN 978-1-349-94965-6. LCCN 2016951736. doi:10.1057/978-1-349-94966-3. Consultado em 8 de setembro de 2020. Some prominent founders of the Darul Uloom Deoband, such as Muhammad Qasim Nanautavi and Rashid Ahmad Gangohi, drew further inspiration from the religiopoliticial concept of Shah Waliullah as well as from Wahhabi ideology, and they set up an Islamic seminary at Deoband in UP on 30 May 1866
Syed; Pio; Kamran; Zaidi, eds. (2016). Faith-Based Violence and Deobandi Militancy in Pakistan. London: Palgrave Macmillan. ISBN 978-1-349-94965-6. LCCN 2016951736. doi:10.1057/978-1-349-94966-3. Consultado em 8 de setembro de 2020
Syed; Pio; Kamran; Zaidi, eds. (2016). Faith-Based Violence and Deobandi Militancy in Pakistan. London: Palgrave Macmillan. ISBN 978-1-349-94965-6. LCCN 2016951736. doi:10.1057/978-1-349-94966-3. Consultado em 8 de setembro de 2020

memri.org

Ahmad, Tufail (21 de março de 2012). «Using Twitter, YouTube, Facebook and Other Internet Tools, Pakistani Terrorist Group Lashkar-e-Jhangvi Incites Violence against Shi'ite Muslims and Engenders Antisemitism». The Middle East Media Research Insititue, memri.org. Consultado em 22 de março de 2012

milligazette.com

Ali, Asghar (9 de abril de 2011). «Islamic identity in secular India». The Milli Gazette (em inglês). The Ulama of Deoband opposed partition and stood by united nationalism. Maulana Husain Ahmad Madani, then chief of Jami’at-ul-Ulama-i-Hind, wrote a tract Muttahida Qaumiyyat aur Islam i.e., the Composite Nationalism and Islam justifying composite nationalism in the light of Qur’an and hadith and opposing Muslim League’s separate nationalism. While the educated elite were aspiring for power and hence wanted their exclusive domain; the Ulama’s priority was an independent India where they could practice Islam without fear or hindrance.

newlinesmag.com

Bokhari, Kamran (23 de novembro de 2021). «The Long Shadow of Deobandism in South Asia». Newslines Magazine. Arquivado do original em 23 de novembro de 2021

nytimes.com

Carlotta Gall; Ismail Khan; Pir Zubair Shah; Taimoor Shah (26 de março de 2009). «Pakistani and Afghan Taliban Unify in Face of U.S. Influx». The New York Times. Consultado em 27 de março de 2009
Shane, Scott (22 de outubro de 2009). «Insurgents Share a Name, but Pursue Different Goals». The New York Times. Consultado em 26 de janeiro de 2011

ocms.ac.uk

David Emmanuel Singh, The Independent Madrasas of India: Dar al-'Ulum, Deoband and Nadvat al-'Ulama, Lucknow (PDF), Oxford Centre for Mission Studies, consultado em 4 de setembro de 2020

onreligion.co.uk

Ahmed, Abdul-Azim (12 de agosto de 2016), «Who are Britain's Muslims?», On Religion magazine, consultado em 9 de agosto de 2018, cópia arquivada em 9 de agosto de 2018

oxfordbibliographies.com

Kuiper, Matthew J. (22 de fevereiro de 2018). «Tablighi Jamaʿat—Oxford Islamic Studies Online». www.oxfordbibliographies.com. Oxford University Press. Consultado em 6 de janeiro de 2021. Arquivado do original em 3 de março de 2018

pbs.org

«Women's Rights in the Taliban and Post-Taliban Eras». A Woman Among Warlords. PBS. 11 de setembro de 2007. Consultado em 14 de setembro de 2012

publishing.service.gov.uk

assets.publishing.service.gov.uk

The Annual Report of Her Majesty's Chief Inspector of Education, Children's Services and Skills 2014/15 (PDF), House of Commons, 1 de dezembro de 2015, pp. 95–96 Alternative URL.

pvtr.org

Bedi, Rohan (abril de 2006), Have Pakistanis Forgotten Their Sufi Traditions? (PDF), Singapore: International Centre for Political Violence and Terrorism Research at Nanyang Technological University, p. 3, cópia arquivada (PDF) em 2 de novembro de 2013 .

This estimates that 15% of Pakistani Muslims are Deobandi and 20% Shia, which equates to about 19% of Pakistan's Sunni Muslims being Deobandi.

rediff.com

«Why did the Pak Maulana visit Deoband». Rediff India Abroad. 18 de julho de 2003. Consultado em 19 de maio de 2012

reuters.com

«Pakistani Shi'ites call off protests after Quetta bombing arrests». Reuters. 19 de fevereiro de 2013

satp.org

«Sipah-e-Sahaba Pakistan, Terrorist Group of Pakistan». www.satp.org

spectator.co.uk

Bowen, Innes (14 de junho de 2014). «Who runs our mosques?». The Spectator

ssrc.org

essays.ssrc.org

Metcalf, Barabara. "Traditionalist" Islamic Activism: Deoband, Tablighis, and Talibs. "These orientations – "Deobandi," "Barelvi" or "Ahl-i Hadith" – would come to define sectarian divisions among Sunni Muslims of South Asian background to the present."

tehrantimes.com

«Iran condemns terrorist attacks in Pakistan». Tehran Times. 17 de fevereiro de 2013. Consultado em 18 de fevereiro de 2013. Arquivado do original em 4 de setembro de 2014

thedailynewnation.com

«Sylhet: Renowned Islamic scholar Allama Nurul Islam Olipuri speaking at the first day of the three daylong Tafsirul Quran Mahfil as Chief Guest in Sylhet organised by Khademul Quran Parishad, Sylhet recently.». The New Nation (em inglês). Consultado em 30 de novembro de 2017

thedailystar.net

«Nur Hossain Kasemi passes away at 75». The Daily Star (em inglês). 14 de dezembro de 2020. Consultado em 26 de dezembro de 2020
«Mahmudul Hasan new chairman of Qawmi Madrasa Education Board». The Daily Star (em inglês). 3 de outubro de 2020. Consultado em 4 de outubro de 2020

theguardian.com

Bunglawala, Inayat (7 de setembro de 2007), «A toxic mix of fact and nonsense», The Guardian

themuslim500.com

Schleifer, Dr Aftab; Al-Meheid; Al-Rawadieh; Ahmed; Asfour, eds. (2012). 2012 Edition (PDF). Jordan: Prince Alwaleed Bin Talal Center for Muslim-Christian Understanding. ISBN 978-9957-428-37-2. Consultado em 9 de julho de 2020. Cópia arquivada (PDF) em 13 de setembro de 2018

thetimes.co.uk

Norfolk, Andrew (19 de abril de 2016), «Prisons chief praises extreme Islamic sect», The Times
Norfolk, Andrew (7 de setembro de 2007). «Hardline takeover of British Masjid». The Times

unhcr.org

"Pakistan: The Sipah-e-Sahaba (SSP), including its activities and status", Immigration and Refugee Board of Canada, 26 July 2005

usma.edu

ctc.usma.edu

Puri, Luv (3 de novembro de 2009). «The Past and Future of Deobandi Islam». West Point, New York: Combating Terrorism Center. CTC Sentinel. 2 (11): 19–22. Consultado em 15 de setembro de 2020
«The Past and Future of Deobandi Islam». Combating Terrorism Center at West Point. 3 de novembro de 2009

web.archive.org

Kuiper, Matthew J. (22 de fevereiro de 2018). «Tablighi Jamaʿat—Oxford Islamic Studies Online». www.oxfordbibliographies.com. Oxford University Press. Consultado em 6 de janeiro de 2021. Arquivado do original em 3 de março de 2018
Pike, John (5 de julho de 2011). «Barelvi Islam». GlobalSecurity.org. Consultado em 25 de setembro de 2020. Arquivado do original em 8 de dezembro de 2003. By one estimate, in Pakistan, the Shias are 18%, Ismailis 2%, Ahmediyas 2%, Barelvis 50%, Deobandis 20%, Ahle Hadith 4%, and other minorities 4%. [...] By another estimate some 15% of Pakistan's Sunni Muslims would consider themselves Deobandi, and some 60% are in the Barelvi tradition based mostly in the province of Punjab. But some 64% of the total seminaries are run by Deobandis, 25% by the Barelvis, 6% by the Ahle Hadith and 3% by various Shiite organisations.
Bedi, Rohan (abril de 2006), Have Pakistanis Forgotten Their Sufi Traditions? (PDF), Singapore: International Centre for Political Violence and Terrorism Research at Nanyang Technological University, p. 3, cópia arquivada (PDF) em 2 de novembro de 2013 .

This estimates that 15% of Pakistani Muslims are Deobandi and 20% Shia, which equates to about 19% of Pakistan's Sunni Muslims being Deobandi.
Ahmed, Abdul-Azim (12 de agosto de 2016), «Who are Britain's Muslims?», On Religion magazine, consultado em 9 de agosto de 2018, cópia arquivada em 9 de agosto de 2018
Bokhari, Kamran (23 de novembro de 2021). «The Long Shadow of Deobandism in South Asia». Newslines Magazine. Arquivado do original em 23 de novembro de 2021
ibnummabd on 19 February 2009 at 6:04 pm (19 de fevereiro de 2009). «About». Deoband.org. Consultado em 29 de abril de 2013. Arquivado do original em 21 de setembro de 2013
ibn Adam Al-Kawthari., Mufti Muhammad. «Is Allah Everywhere or is He on His Throne?». IslamQA.org. Arquivado do original em 21 de agosto de 2017
Roul, Animesh (2 de junho de 2005). «Lashkar-e-Jhangvi: Sectarian Violence in Pakistan and Ties to International Terrorism». Jamestown Foundation. Terrorism Monitor. 3 (11). Consultado em 27 de julho de 2010. Cópia arquivada em 3 de setembro de 2014
«Iran condemns terrorist attacks in Pakistan». Tehran Times. 17 de fevereiro de 2013. Consultado em 18 de fevereiro de 2013. Arquivado do original em 4 de setembro de 2014
Bajoria, Jayshree (6 de fevereiro de 2008). «Pakistan's New Generation of Terrorists». Council on Foreign Relations. Consultado em 30 de março de 2009. Arquivado do original em 14 de maio de 2009
Schleifer, Dr Aftab; Al-Meheid; Al-Rawadieh; Ahmed; Asfour, eds. (2012). 2012 Edition (PDF). Jordan: Prince Alwaleed Bin Talal Center for Muslim-Christian Understanding. ISBN 978-9957-428-37-2. Consultado em 9 de julho de 2020. Cópia arquivada (PDF) em 13 de setembro de 2018
«Noted Islamic scholar Mufti Abdur Rahman passes away». BD Chronicle. Arquivado do original em 12 de novembro de 2015
Kamran, Mohammad (3 de dezembro de 2003). «SC Shariat Bench to hear appeal on presidential remissions today». Daily Times. Pakistan. Consultado em 17 de agosto de 2010. Arquivado do original em 20 de outubro de 2012
Rahman, Azizur-. (Translated by Muhammad Shameem), ed. Introducing Darul-'Uloom Karachi (PDF). [S.l.]: Public Information Department: Darul Uloom Karachi. Consultado em 6 de novembro de 2013. Cópia arquivada (PDF) em 24 de janeiro de 2014

wikileaks.org

US Mission in India (2 de fevereiro de 2010), Indian Islam: Deobandi-Barelvi tension changing mainstream Islam in India, Wikileaks

This says that "Over 85 percent of Indian Muslims are Sunni" and that "Deobandis... make up approximately 60 percent of India's Sunni population". This is about 60%.

wikipedia.org

de.wikipedia.org

Schleifer, Dr Aftab; Al-Meheid; Al-Rawadieh; Ahmed; Asfour, eds. (2012). 2012 Edition (PDF). Jordan: Prince Alwaleed Bin Talal Center for Muslim-Christian Understanding. ISBN 978-9957-428-37-2. Consultado em 9 de julho de 2020. Cópia arquivada (PDF) em 13 de setembro de 2018

worldcat.org

Burki, Shireen Khan (2013). «The Tablighi Jama'at: Proselytizing Missionaries or Trojan Horse?». London: Routledge. Journal of Applied Security Research. 8 (1): 98–117. ISSN 1936-1629. doi:10.1080/19361610.2013.738407

zmo.de

Abdulkader Tayob, ed. (2011). Muslim schools and education in Europe and South Africa (PDF). Münster ; München [u.a.]: Waxmann. pp. 85, 101. ISBN 978-3-8309-2554-5. It became clear through field research by the author that Deobandi schools in several countries increasingly rely on graduates from Azaadville and Lenasia. The two schools and their graduates are functioning as network multiplicators between Deobandi schools worldwide.
Abdulkader Tayob, ed. (2011). Muslim schools and education in Europe and South Africa (PDF). Münster ; München [u.a.]: Waxmann. pp. 85, 101. ISBN 978-3-8309-2554-5. The Islamic schools in Lenasia and Azaadville in South Africa represent prominent examples of schools that provide religious education in a format which is firmly rooted in traditions and interpretations of Islam originating outside South Africa. Established by the Muslim minority community of the country, the schools follow the Deobandi interpretation of Islam from South Asia.
Abdulkader Tayob, ed. (2011). Muslim schools and education in Europe and South Africa (PDF). Münster ; München [u.a.]: Waxmann. pp. 85, 101. ISBN 978-3-8309-2554-5. For the Tablighi Jama’at, the two schools are important switchboards for their preaching activities in South Africa, in Africa proper and around the world.