Física islâmica medieval (Portuguese Wikipedia)

Analysis of information sources in references of the Wikipedia article "Física islâmica medieval" in Portuguese language version.

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  • Thiele, Rüdiger (agosto de 2005), «In Memoriam: Matthias Schramm, 1928–2005», Historia Mathematica, 32 (3): 271–274, doi:10.1016/j.hm.2005.05.002 
  • Thiele, Rüdiger (2005), «In Memoriam: Matthias Schramm», Cambridge University Press, Arabic Sciences and Philosophy, 15: 329–331, doi:10.1017/S0957423905000214 
  • Toomer, G. J. (dezembro de 1964), «Review: Ibn al-Haythams Weg zur Physik by Matthias Schramm», Isis, 55 (4): 463–465 [463–4], doi:10.1086/349914 
  • Rashed, Roshdi (2007), «The Celestial Kinematics of Ibn al-Haytham», Cambridge University Press, Arabic Sciences and Philosophy, 17: 7–55 [19], doi:10.1017/S0957423907000355 :
    In reforming optics he as it were adopted "positivism" (before the term was invented): we do not go beyond experience, and we cannot be content to use pure concepts in investigating natural phenomena. Understanding of these cannot be acquired without mathematics. Thus, once he has assumed light is a material substance, Ibn al-Haytham does not discuss its nature further, but confines himself to considering its propagation and diffusion. In his optics "the smallest parts of light", as he calls them, retain only properties that can be treated by geometry and verified by experiment; they lack all sensible qualities except energy.
  • McGinnis, Jon (julho de 2003), «Scientific Methodologies in Medieval Islam», Journal of the History of Philosophy, 41 (3): 307–327, doi:10.1353/hph.2003.0033 
  • Rashed, Roshdi (2007), «The Celestial Kinematics of Ibn al-Haytham», Cambridge University Press, Arabic Sciences and Philosophy, 17: 7–55 [19], doi:10.1017/S0957423907000355 :
    In his optics "the smallest parts of light", as he calls them, retain only properties that can be treated by geometry and verified by experiment; they lack all sensible qualities except energy.
  • MacKay, R. J.; Oldford, R. W. (agosto de 2000), «Scientific Method, Statistical Method and the Speed of Light», Statistical Science, 15 (3): 254–78, doi:10.1214/ss/1009212817 
  • Ian P. Howard (1996). «Alhazen's neglected discoveries of visual phenomena». Perception. 25 (10): 1203–1217. doi:10.1068/p251203 
  • (Howard & Wade 1996) Howard, Ian P.; Wade, Nicholas J. (1996), «Ptolemy's contributions to the geometry of binocular vision», Perception, 25 (10): 1189–201, doi:10.1068/p251189 
  • Sabra, =A. I. (primavera de 1967), «The Authorship of the Liber de crepusculis, an Eleventh-Century Work on Atmospheric Refraction», Isis, 58 (1): 77–85 [77], doi:10.1086/350185 
  • El-Bizri, Nader (2007), «In Defence of the Sovereignty of Philosophy: Al-Baghdadi's Critique of Ibn al-Haytham's Geometrisation of Place», Cambridge University Press, Arabic Sciences and Philosophy, 17: 57–80, doi:10.1017/S0957423907000367 
  • Gutman, Oliver (1997), «On the Fringes of the Corpus Aristotelicum: the Pseudo-Avicenna Liber Celi Et Mundi», Brill Publishers, Early Science and Medicine, 2 (2): 109–28, doi:10.1163/157338297X00087 
  • Wade, Nicholas J.; Finger, Stanley (2001), «The eye as an optical instrument: from camera obscura to Helmholtz's perspective», Perception, 30 (10): 1157–1177, doi:10.1068/p3210 :
    The principles of the camera obscura first began to be correctly analysed in the eleventh century, when they were outlined by Ibn al-Haytham.
  • Morrison, Philip (1992), «Beyond Atoms and the Void», New Literary History, 23 (4): 797–814 [802–3], doi:10.2307/469170 
  • Barmore, Frank E. (abril de 1985), «Turkish Mosque Orientation and the Secular Variation of the Magnetic Declination», University of Chicago Press, Journal of Near Eastern Studies, 44 (2): 81–98 [98], doi:10.1086/373112 

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  • "You shall not accept any information, unless you verify it for yourself. I have given you the hearing, the eyesight, and the brain, and you are responsible for using them."[Alcorão 17:36]
  • "Behold! In the creation of the heavens and the earth; in the alternation of the night and the day; in the sailing of the ships through the ocean for the benefit of mankind; in the rain which Allah Sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the clouds which they trail like their slaves between the sky and the earth - (Here) indeed are Signs for a people that are wise."[Alcorão 2:164]

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