References analysis of the Wikipedia article "Viy (história)" in the Portuguese version

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Gogol, Pevear (tr.) & Volokhonsky (tr.) (1999), pp. 155–193. ——— (1999) [1998]. The Collected Tales of Nikolai Gogol. Traduzido por Pevear, Richard; Volokhonsky, Larissa. [S.l.]: Vintage Books. pp. 155–193. ISBN 9780307803368

(Gogol & English (ed.) 1994, p. xii): "the mirror motif", etc. ——— (1994). «Viy». In: English, Christopher. Village Evenings Near Dikanka; And, Mirgorod. [S.l.]: Oxford University Press. pp. 367–. ISBN 9780192828804

Gogol, Pevear (tr.) & Volokhonsky (tr.) (1999), p. 165. ——— (1999) [1998]. The Collected Tales of Nikolai Gogol. Traduzido por Pevear, Richard; Volokhonsky, Larissa. [S.l.]: Vintage Books. pp. 155–193. ISBN 9780307803368

Putney, Christopher (1984). Russian Devils and Diabolic Conditionality in Nikolai Gogol's Evenings on a Farm Near Dikanka. [S.l.]: Harvard University Press. p. 63. ISBN 9780820437705

Putney, W. F. (William Francis) (1999). Russian Devils and Diabolic Conditionality in Nikolai Gogol's Evenings on a Farm Near Dikanka. [S.l.]: Penn State Press. p. 199. ISBN 9780271019673

(Ralston 1873), tr., "The Soldier's Midnight Watch", pp. 273–282.

Cited by Ralston as Vol. VII, No. 36c: Afanasyev, Alexander, ed. (1863). «36: Razskazy o Ved'makh» разсказы о ВедЬмахЪ [Stories about witches]. Narodnyi͡a︡ russkīi͡a︡ skazki Народные русские сказки. 7. [S.l.: s.n.] pp. 247–253 Cf.

O texto completo de Рассказы о ведьмах no Wikisource

Cited by (Rancour-Laferriere 1978, p. 221) as exhibiting a "similar ride": Shenrok, Vladimir Ivanovich (1893). Materialy dlia biografii Gogolia Материалы для биографии Гоголя. 2. [S.l.: s.n.] p. 74 Rancour-Laferriere, Daniel (Junho de 1978), «The Identity of Gogol's Vij», Harvard Ukrainian Studies, 2 (2): 211–234, JSTOR 41035781

(Stilman 1976) p. 377: "Entretanto, Viy é desconhecido no folclore ucraniano; então, de fato, são gnomos. Viy, portanto, é uma criação não da imaginação do 'povo', mas do próprio Gogol", citado novamente por (Maguire 1996, pp. 360–361, n5) Stilman, Leon (1976), Maguire, Robert A., ed., «The 'All-Seeing Eye' in Gogol», ISBN 9780691013268, Princeton University Press, Gogol from the Twentieth Century, pp. 376–389

(Karlinsky 1976, p. 87) p. 87: "a mitologia de ‘Viy’ não é aquela do povo ucraniano, mas aquela do subconsciente de Nikolai Gogol", recitado por (Rancour-Laferriere 1978) Rancour-Laferriere, Daniel (Junho de 1978), «The Identity of Gogol's Vij», Harvard Ukrainian Studies, 2 (2): 211–234, JSTOR 41035781

Dempster, Charlotte H. (1888), «Folk-Lore of Sutherlandshire», The Folk-Lore Journal, 6: 223; text @ Internet Archive

(Ralston 1873), p. 72

Eichenbaum, Boris (1976), Maguire, Robert A., ed., «How the Overcoat is Made», ISBN 9780691013268, Princeton University Press, Gogol from the Twentieth Century, p. 274, n10

Afanasʹev, Aleksandr Nikolaevich (1985). Ivan the Bull's Son. Russian Folk Tales from Alexander Afanasiev's Collection: Words of wisdom. illustrated by Aleksandr Kurkin. [S.l.]: Raduga. p. 59. ISBN 9785050000545

(Ivanov 1971, p. 136) apud (Romanchuk 2009, p. 308) and (Rancour-Laferriere 1978, p. 212), the latter quoting a passage from the Russian tale. Ivanov, Viacheslav V. (1971), «Ob odnoi paralleli k gogolevskomu'Viiu'» Об одной параллели к гоголевскому ‘Вию’ [On a Parallel to Gogol's Viy], Uchenye zapiski Tartuskogo gosudarstvennogo universiteta (em russo), 284: 133–142; Reprinted p. 151ff in van der Eng & Grygar edd. (2018) Structure of Texts and Semiotics of Culture. Romanchuk, Robert (Junho–Setembro de 2009), «Back to 'Gogol's Retreat from Love': Mirgorod as a Locus of Gogolian Perversion (Part II: 'Viĭ')», Canadian Slavonic Papers, 51 (2/3): 305–331, JSTOR 40871412, doi:10.1080/00085006.2009.11092615, S2CID 144872675 Rancour-Laferriere, Daniel (Junho de 1978), «The Identity of Gogol's Vij», Harvard Ukrainian Studies, 2 (2): 211–234, JSTOR 41035781

Ivantis, Linda. Russian Folk Belief pp. 35–36

(McLean 1958), repr. at (McLean 1987, pp. 110–111) McLean, Hugh (Setembro de 1958), «Gogol's Retreat From Love: Toward an Interpretation of Mirgorod», The Hague: Mouton, American Contributions to the Fourth International Congress of Slavicists, Moscow, pp. 225–244 ——— (1987), «Gogol's Retreat From Love: Toward an Interpretation of Mirgorod», ISBN 9027215367, Russian Literature and Psychoanalysis, pp. 101–122

McLean (1987), pp. 119–111. ——— (1987), «Gogol's Retreat From Love: Toward an Interpretation of Mirgorod», ISBN 9027215367, Russian Literature and Psychoanalysis, pp. 101–122

Nemoianu, Virgil (1984). The Taming of Romanticism: European Literature and the Age of Biedermeier. [S.l.]: Harvard University Press. p. 147. ISBN 9780674868021

Commentary to (Gogol 1937, 2: 742) apud (Stilman 1976, p. 377, n2). Stilman, Leon (1976), Maguire, Robert A., ed., «The 'All-Seeing Eye' in Gogol», ISBN 9780691013268, Princeton University Press, Gogol from the Twentieth Century, pp. 376–389

(Stilman 1976, p. 377, n2). Stilman, Leon (1976), Maguire, Robert A., ed., «The 'All-Seeing Eye' in Gogol», ISBN 9780691013268, Princeton University Press, Gogol from the Twentieth Century, pp. 376–389

(Ivanov 1971) Ob odnoi p. 137, n19 apud (Romanchuk 2009, p. 309, n12) Ivanov, Viacheslav V. (1971), «Ob odnoi paralleli k gogolevskomu'Viiu'» Об одной параллели к гоголевскому ‘Вию’ [On a Parallel to Gogol's Viy], Uchenye zapiski Tartuskogo gosudarstvennogo universiteta (em russo), 284: 133–142; Reprinted p. 151ff in van der Eng & Grygar edd. (2018) Structure of Texts and Semiotics of Culture. Romanchuk, Robert (Junho–Setembro de 2009), «Back to 'Gogol's Retreat from Love': Mirgorod as a Locus of Gogolian Perversion (Part II: 'Viĭ')», Canadian Slavonic Papers, 51 (2/3): 305–331, JSTOR 40871412, doi:10.1080/00085006.2009.11092615, S2CID 144872675

(Karlinsky 1976), pp. 98–103. Cited by (Romanchuk 2009, p. 309) and (Rancour-Laferriere 1978, p. 218, n3) Romanchuk, Robert (Junho–Setembro de 2009), «Back to 'Gogol's Retreat from Love': Mirgorod as a Locus of Gogolian Perversion (Part II: 'Viĭ')», Canadian Slavonic Papers, 51 (2/3): 305–331, JSTOR 40871412, doi:10.1080/00085006.2009.11092615, S2CID 144872675 Rancour-Laferriere, Daniel (Junho de 1978), «The Identity of Gogol's Vij», Harvard Ukrainian Studies, 2 (2): 211–234, JSTOR 41035781

Kutik, Ilʹi︠a︡ (2005). Writing as Exorcism: The Personal Codes of Pushkin, Lermontov, and Gogol. [S.l.]: Northwestern University Press. p. 112. ISBN 9780810120518

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doi.org

dx.doi.org

Por exemplo, "tentativa de mistificação", Setchkarev (1965), p. 147) ou "uma típica mistificação Gogoliana" Erlich (1969), p. 68, citado por (Rancour-Laferriere 1978, p. 214); "um nome ucraniano para um nada metonimicamente deslocado" ((Romanchuk 2009, p. 308–309)). Rancour-Laferriere, Daniel (Junho de 1978), «The Identity of Gogol's Vij», Harvard Ukrainian Studies, 2 (2): 211–234, JSTOR 41035781 Romanchuk, Robert (Junho–Setembro de 2009), «Back to 'Gogol's Retreat from Love': Mirgorod as a Locus of Gogolian Perversion (Part II: 'Viĭ')», Canadian Slavonic Papers, 51 (2/3): 305–331, JSTOR 40871412, doi:10.1080/00085006.2009.11092615, S2CID 144872675

Connolly (2002), p. 253. Connolly, Julian W. (Verão de 2002), «The Quest for Self-Discovery in Gogol's'Vii'», The Slavic and East European Journal, 46 (2): 253–267, JSTOR 3086175, doi:10.2307/3086175

Connolly (2002), p. 254–255. Connolly, Julian W. (Verão de 2002), «The Quest for Self-Discovery in Gogol's'Vii'», The Slavic and East European Journal, 46 (2): 253–267, JSTOR 3086175, doi:10.2307/3086175

Petrov; (Gogol 1937, 2: 735–743) apud (Romanchuk 2009, p. 308, n7). Romanchuk, Robert (Junho–Setembro de 2009), «Back to 'Gogol's Retreat from Love': Mirgorod as a Locus of Gogolian Perversion (Part II: 'Viĭ')», Canadian Slavonic Papers, 51 (2/3): 305–331, JSTOR 40871412, doi:10.1080/00085006.2009.11092615, S2CID 144872675

(Driessen 1965, pp. 138–139) apud (Romanchuk 2009, p. 308, n7). Romanchuk, Robert (Junho–Setembro de 2009), «Back to 'Gogol's Retreat from Love': Mirgorod as a Locus of Gogolian Perversion (Part II: 'Viĭ')», Canadian Slavonic Papers, 51 (2/3): 305–331, JSTOR 40871412, doi:10.1080/00085006.2009.11092615, S2CID 144872675

Romanchuk (2009), p. 308, n7. Romanchuk, Robert (Junho–Setembro de 2009), «Back to 'Gogol's Retreat from Love': Mirgorod as a Locus of Gogolian Perversion (Part II: 'Viĭ')», Canadian Slavonic Papers, 51 (2/3): 305–331, JSTOR 40871412, doi:10.1080/00085006.2009.11092615, S2CID 144872675

(Gogol, Kent (ed.) & Garnett (tr.) 1985, 2: 132); (Gogol 1937, 2: 175) apud (Connolly 2002, pp. 263–264) ——— (1985). «Viy». In: Kent. The Collected Tales of Nikolai Gogol. 2. Traduzido por Garnett, Constance. [S.l.]: University of Chicago Press. pp. 132– Connolly, Julian W. (Verão de 2002), «The Quest for Self-Discovery in Gogol's'Vii'», The Slavic and East European Journal, 46 (2): 253–267, JSTOR 3086175, doi:10.2307/3086175

Romanchuk (2009), p. 308. Romanchuk, Robert (Junho–Setembro de 2009), «Back to 'Gogol's Retreat from Love': Mirgorod as a Locus of Gogolian Perversion (Part II: 'Viĭ')», Canadian Slavonic Papers, 51 (2/3): 305–331, JSTOR 40871412, doi:10.1080/00085006.2009.11092615, S2CID 144872675

(Romanchuk 2009, p. 308), n8 on Smirnova: "chronologically jumbled reminiscences..." "all of which are doubtless reflexes of Gogol's story itself". Romanchuk, Robert (Junho–Setembro de 2009), «Back to 'Gogol's Retreat from Love': Mirgorod as a Locus of Gogolian Perversion (Part II: 'Viĭ')», Canadian Slavonic Papers, 51 (2/3): 305–331, JSTOR 40871412, doi:10.1080/00085006.2009.11092615, S2CID 144872675

Romanchuk (2009), pp. 305–306. Romanchuk, Robert (Junho–Setembro de 2009), «Back to 'Gogol's Retreat from Love': Mirgorod as a Locus of Gogolian Perversion (Part II: 'Viĭ')», Canadian Slavonic Papers, 51 (2/3): 305–331, JSTOR 40871412, doi:10.1080/00085006.2009.11092615, S2CID 144872675

Romanchuk (2009), p. 306. Romanchuk, Robert (Junho–Setembro de 2009), «Back to 'Gogol's Retreat from Love': Mirgorod as a Locus of Gogolian Perversion (Part II: 'Viĭ')», Canadian Slavonic Papers, 51 (2/3): 305–331, JSTOR 40871412, doi:10.1080/00085006.2009.11092615, S2CID 144872675

e.g. (Driessen 1965, p. 164) and (Rancour-Laferriere 1978, p. 227) apud (Connolly 2002, p. 263) Rancour-Laferriere, Daniel (Junho de 1978), «The Identity of Gogol's Vij», Harvard Ukrainian Studies, 2 (2): 211–234, JSTOR 41035781 Connolly, Julian W. (Verão de 2002), «The Quest for Self-Discovery in Gogol's'Vii'», The Slavic and East European Journal, 46 (2): 253–267, JSTOR 3086175, doi:10.2307/3086175

(Trubachev 1967, pp. 42–43)^[49] apud (Romanchuk 2009, p. 309): "Trubachev.. and Stilman.. arrived at this derivation independently". Romanchuk, Robert (Junho–Setembro de 2009), «Back to 'Gogol's Retreat from Love': Mirgorod as a Locus of Gogolian Perversion (Part II: 'Viĭ')», Canadian Slavonic Papers, 51 (2/3): 305–331, JSTOR 40871412, doi:10.1080/00085006.2009.11092615, S2CID 144872675

Romanchuk (2009), p. 309. Romanchuk, Robert (Junho–Setembro de 2009), «Back to 'Gogol's Retreat from Love': Mirgorod as a Locus of Gogolian Perversion (Part II: 'Viĭ')», Canadian Slavonic Papers, 51 (2/3): 305–331, JSTOR 40871412, doi:10.1080/00085006.2009.11092615, S2CID 144872675

jstor.org

сотник no texto original de Gogol, designado "sotnik" por (Rancour-Laferriere 1978, p. 215), etc. Rancour-Laferriere, Daniel (Junho de 1978), «The Identity of Gogol's Vij», Harvard Ukrainian Studies, 2 (2): 211–234, JSTOR 41035781

Rancour-Laferriere (1978), p. 217. Rancour-Laferriere, Daniel (Junho de 1978), «The Identity of Gogol's Vij», Harvard Ukrainian Studies, 2 (2): 211–234, JSTOR 41035781

Rancour-Laferriere (1978), p. 212. Rancour-Laferriere, Daniel (Junho de 1978), «The Identity of Gogol's Vij», Harvard Ukrainian Studies, 2 (2): 211–234, JSTOR 41035781

(Rancour-Laferriere 1978, pp. 214–215): "There is, evidently, no "Vij" known to exist in 'Little Russian' folklore² nor are there any 'gnomes' in Slavic folklore in general. The footnote is thus likely to be a pseudo-documentary device.." Rancour-Laferriere, Daniel (Junho de 1978), «The Identity of Gogol's Vij», Harvard Ukrainian Studies, 2 (2): 211–234, JSTOR 41035781

(Rancour-Laferriere 1978, p. 214 n2) Rancour-Laferriere, Daniel (Junho de 1978), «The Identity of Gogol's Vij», Harvard Ukrainian Studies, 2 (2): 211–234, JSTOR 41035781

Rancour-Laferriere (1978), p. 227. Rancour-Laferriere, Daniel (Junho de 1978), «The Identity of Gogol's Vij», Harvard Ukrainian Studies, 2 (2): 211–234, JSTOR 41035781

(Rancour-Laferriere 1978, p. 227), citing (Driessen 1965, p. 165) Rancour-Laferriere, Daniel (Junho de 1978), «The Identity of Gogol's Vij», Harvard Ukrainian Studies, 2 (2): 211–234, JSTOR 41035781

Rancour-Laferriere (1978), p. 232. Rancour-Laferriere, Daniel (Junho de 1978), «The Identity of Gogol's Vij», Harvard Ukrainian Studies, 2 (2): 211–234, JSTOR 41035781

Rancour-Laferriere (1978), p. 218. Rancour-Laferriere, Daniel (Junho de 1978), «The Identity of Gogol's Vij», Harvard Ukrainian Studies, 2 (2): 211–234, JSTOR 41035781

(Rancour-Laferriere 1978, p. 217): "Note that the most salient characteristic of Vij, his (twice-mentioned) "dlinnye veki . . . opušĉeny do samoj zemli" relates in an especially direct way to the following descriptions of the ved'ma/pannočka: "Перед ним лежала красавица, с растрепанною роскошною косою, с длинными, как стрелы, ресницами (arrow-like eyelashes).". Rancour-Laferriere, Daniel (Junho de 1978), «The Identity of Gogol's Vij», Harvard Ukrainian Studies, 2 (2): 211–234, JSTOR 41035781

Rancour-Laferriere (1978), p. 218, n3. Rancour-Laferriere, Daniel (Junho de 1978), «The Identity of Gogol's Vij», Harvard Ukrainian Studies, 2 (2): 211–234, JSTOR 41035781

semanticscholar.org

wikipedia.org

ru.wikipedia.org

Nas obras de Gogol, o círculo protetor mágico é uma referência para "chur [ ru ]", uma fronteira mágica que o mal não pode cruzar, de acordo com Christopher R. Putney.^[7] Entretanto, "chur" é uma palavra protetiva mágica, de acordo com outras fontes.^[8]

O texto completo de Рассказы о ведьмах no Wikisource

Kutik, Ilʹi︠a︡ (2005). Writing as Exorcism: The Personal Codes of Pushkin, Lermontov, and Gogol. [S.l.]: Northwestern University Press. p. 112. ISBN 9780810120518

wiktionary.org

pt.wiktionary.org

Ou "tronco" (полено).

Análise de Rancour-Laferriere (p. 227, loc. cit.) é filológica (como todo lugar). O sotnik cossaco interroga qual era o relacionamento do jovem com sua filha, porque as últimas palavras da garota que morreram foram "Ele [Khoma] sabe .." Rancour-Laferriere então aproveita a palavra ved'ma para 'bruxa ', que tem sido glosado como sinônimo de spoznavshayasya(спознавшаяся) que contêm uma {-znaj} (знай) 'conhecida' raíz.

Viy (história) (Portuguese Wikipedia)

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