Уткина Н. В. Феномен девиантной науки : диссертация на соиск. уч. степени канд. филос. наук : 09.00.01 [Место защиты: Вят. гос. гуманитар. ун-т], Киров, 2009. [1]Архивная копия от 3 мая 2012 на Wayback Machine
Hughes M. Helm, et al. Does Private Religious Activity Prolong Survival? A Six-Year Follow-up Study of 3,851 Older Adults // J Gerontol A Biol Sci Med Sci. — 2000. — Т. 55, № 7. — С. M400—M405. — doi:10.1093/gerona/55.7.M400. — PMID10898257.
Baruch A. Shalev, 100 Years of Nobel PrizesАрхивная копия от 1 октября 2018 на Wayback Machine (2003),Atlantic Publishers & Distributors, p.57: between 1901 and 2000 reveals that 654 Laureates belong to 28 different religion. Most 65,4 % have identified Christianity in its various forms as their religious preference.
While separating Roman Catholic from Protestants among Christians proved difficult in some cases, available information suggests that more Protestants were involved in the scientific categories and more Catholics were involved in the Literature and Peace categories.
Atheists, agnostics, and freethinkers comprise 10,5 % of total Nobel Prize winners; but in the category of Literature, these preferences rise sharply to about 35 %. A striking fact involving religion is the high number of Laureates of the Jewish faith — over 20 % of total Nobel Prizes (138); including: 17 % in Chemistry, 26 % in Medicine and Physics, 40 % in Economics and 11 % in Peace and Literature each. The numbers are especially startling in light of the fact that only some 14 million people (0.02 % of the world’s population) are Jewish. By contrast, only 5 Nobel Laureates have been of the Muslim faith-0.8 % of total number of Nobel prizes awarded — from a population base of about 1.2 billion (20 % of the world‘s population)
Hughes M. Helm, et al. Does Private Religious Activity Prolong Survival? A Six-Year Follow-up Study of 3,851 Older Adults // J Gerontol A Biol Sci Med Sci. — 2000. — Т. 55, № 7. — С. M400—M405. — doi:10.1093/gerona/55.7.M400. — PMID10898257.
Stark R. The Victory of Reason: how Cristianity led to freedom, capitalism, and Western success. — N.-Y.: Random House, 2005/Сафонов, Современные социологические теории религии в США и Европе/ http://rrs-journal.ru/RRS1/08_safronov.pdfАрхивная копия от 29 декабря 2014 на Wayback Machine /«Религиоведческие исследования», 2009,1-2
Baruch A. Shalev, 100 Years of Nobel PrizesАрхивная копия от 1 октября 2018 на Wayback Machine (2003),Atlantic Publishers & Distributors, p.57: between 1901 and 2000 reveals that 654 Laureates belong to 28 different religion. Most 65,4 % have identified Christianity in its various forms as their religious preference.
While separating Roman Catholic from Protestants among Christians proved difficult in some cases, available information suggests that more Protestants were involved in the scientific categories and more Catholics were involved in the Literature and Peace categories.
Atheists, agnostics, and freethinkers comprise 10,5 % of total Nobel Prize winners; but in the category of Literature, these preferences rise sharply to about 35 %. A striking fact involving religion is the high number of Laureates of the Jewish faith — over 20 % of total Nobel Prizes (138); including: 17 % in Chemistry, 26 % in Medicine and Physics, 40 % in Economics and 11 % in Peace and Literature each. The numbers are especially startling in light of the fact that only some 14 million people (0.02 % of the world’s population) are Jewish. By contrast, only 5 Nobel Laureates have been of the Muslim faith-0.8 % of total number of Nobel prizes awarded — from a population base of about 1.2 billion (20 % of the world‘s population)
Уткина Н. В. Феномен девиантной науки : диссертация на соиск. уч. степени канд. филос. наук : 09.00.01 [Место защиты: Вят. гос. гуманитар. ун-т], Киров, 2009. [1]Архивная копия от 3 мая 2012 на Wayback Machine
Stark R. The Victory of Reason: how Cristianity led to freedom, capitalism, and Western success. — N.-Y.: Random House, 2005/Сафонов, Современные социологические теории религии в США и Европе/ http://rrs-journal.ru/RRS1/08_safronov.pdfАрхивная копия от 29 декабря 2014 на Wayback Machine /«Религиоведческие исследования», 2009,1-2