Korean nationalism (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Korean nationalism" in English language version.

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  • "민족주의 (民族主義)" [Nationalism]. National Institute of Korean Language's: Korean-English Learners' Dictionary (in Korean). Retrieved 2024-08-15. 'nation'과 'nationalism'의 번역어는 국민과 국민주의, 국가와 국가주의, 민족과 민족주의 등 다양할 수 있는데 이 중에서 민족과 민족주의가 지배적 번역어로 채택된 사정은 한국의 식민화 과정과 밀접하게 관련되는 것이었다. [The translations of 'nation' or 'nationalism' can be diverse, including 국가 or 국가주의, 국민 or 국민주의, and 민족 or 민족주의, the situation in which 민족 or 민족주의 were adopted as the dominant translation language was closely related to the colonization process of Korea.]
  • 정, 영훈. "단군민족주의 (檀君民族主義)". Encyclopedia of Korean Culture (in Korean). Retrieved 2023-09-29.

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  • Myers, Brian Reynolds (2010). The Cleanest Race: How North Koreans See Themselves and Why It Matters. Melville House. pp. 25–26. ISBN 9781935554349. Korean schoolchildren in North and South learn that Japan invaded their fiercely patriotic country in 1905, spent forty years trying to destroy its language and culture, and withdrew without having made any significant headway. This version of history is just as uncritically accepted by most foreigners who write about Korea. Yet the truth is more complex. For much of the country's long history its northern border was fluid and the national identities of literate Koreans and Chinese mutually indistinguishable. Believing their civilization to have been founded by a Chinese sage in China's image, educated Koreans subscribed to a Confucian worldview that posited their country in a position of permanent subservience to the Middle Kingdom. Even when Korea isolated itself from the mainland in the seventeenth century, it did so in the conviction that it was guarding Chinese tradition better than the Chinese themselves. For all their xenophobia, the Koreans were no nationalists.

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  • "인종·언어·영토, 민족 구성 요건 아니다: 에르네스트 르낭 《민족이란 무엇인가》" [Race, language, and territory are not the constituent requirements of the nation: Ernest Renan "What Is a Nation?"]. The Korea Economic Daily (in Korean). Retrieved 2024-08-15. 르낭은 "공동체 삶을 지속하려는 욕구, 각자가 받은 유산을 발전시키고자 하는 의지가 중요하고, 이런 것이 존중될 때 '열린 민족주의'가 된다"고 강조했다.

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  • Kim (2007). The move is apparently a response to recent efforts by Chinese scholars to strengthen their claim over the heritage of Kojoson and other kingdoms such as Koguryo (37 B.C. - A.D. 668), which Korea states are part of its national history.; see also The new history books write that Kojoson was set up in 2333 B.C. and adds that "it is recorded by Samgukyusa and Tongguktonggam that Kojoson was established by Tangun." Kim Tong-hyung (23 Feb 2007), "New Textbook Stirs Debate Over Kojoson", The Korea Times

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  • Cha, Victor D. Peaceful Korea (PDF). p. 230. Retrieved 24 June 2019. Because [South] Korean nationalism is anti-Japanism, difficulties in the relationship remain prevalent despite seemingly compelling material forces for less friction ...

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  • "What North Korea Wants". Reuters War College. SoundCloud. April 2017. The South needs to retire the conventional civic religion here, which is anti-Japanese pan-Korean nationalism ...

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  • Gi-wook Shin (2006 op-ed). The principle of bloodline or "jus sanguinis" still defines the notion of Korean nationhood and citizenship, which are often inseparable in the mind of Koreans. In its formative years Koreans developed the ethnic base of nation without a corresponding attention to the political notion of citizenship. also see The Korean nationality law is still based on jus sanguinis and legitimizes, consciously or unconsciously, ethnic discrimination against foreign migrant workers. Gi-Wook Shin, Asia-Pacific Research Center of Stanford University (2 August 2006), Ethnic pride source of prejudice, discrimination, archived from the original on 20 July 2011, retrieved 13 August 2010
  • Gi-wook Shin (2006 op-ed). According to him, the Korean people were descendants of Dangun Joseon, who merged with Buyo of Manchuria to form the Goguryeo people. This original blend, Shin contended, remained the ethnic or racial core of the Korean nation and also see Even today, Koreans maintain a strong sense of ethnic homogeneity based on shared blood and ancestry, and nationalism continues to function as a key resource in Korean politics and foreign relations. Gi-Wook Shin, Asia-Pacific Research Center of Stanford University (2 August 2006), Ethnic pride source of prejudice, discrimination, archived from the original on 20 July 2011, retrieved 13 August 2010

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